महाभारतः mahābhārataḥ - book-12, chapter-47, verse-8

स्वरेण पुष्टनादेन तुष्टाव मधुसूदनम् ।
योगेश्वरं पद्मनाभं विष्णुं जिष्णुं जगत्पतिम् ॥८॥

8. svareṇa puṣṭanādena tuṣṭāva madhusūdanam ,
yogeśvaraṁ padmanābhaṁ viṣṇuṁ jiṣṇuṁ jagatpatim.

8. svareṇa puṣṭa-nādena tuṣṭāva madhusūdanam
yoga-īśvaram padma-nābham viṣṇum jiṣṇum jagat-patim

8. svareṇa puṣṭa-nādena madhusūdanam yoga-īśvaram
padma-nābham viṣṇum jiṣṇum jagat-patim tuṣṭāva

8. With a strong and resonant voice, he praised Madhusūdana – the Lord of yoga (yoga), the lotus-navelled (padmanābha), Vishnu, the victorious one (jiṣṇu), and the Lord of the universe.

Words meanings summery:

• स्वरेण (svareṇa) - with his voice (by voice, with sound)

• पुष्ट-नादेन (puṣṭa-nādena) - with a strong and resonant sound (with a strong sound, with a resonant voice)

• तुष्टाव (tuṣṭāva) - he praised (he praised, he eulogized)

• मधुसूदनम् (madhusūdanam) - Madhusūdana (Madhusūdana (slayer of the demon Madhu))

• योग-ईश्वरम् (yoga-īśvaram) - the Lord of yoga (yoga) (Lord of yoga, master of mystic power)

• पद्म-नाभम् (padma-nābham) - the lotus-navelled (padmanābha) (lotus-navelled one)

• विष्णुम् (viṣṇum) - Vishnu (Vishnu (name of a deity))

• जिष्णुम् (jiṣṇum) - the victorious one (jiṣṇu) (the victorious one)

• जगत्-पतिम् (jagat-patim) - the Lord of the world (Lord of the world, master of the universe)

Words meanings and morphology

स्वरेण (svareṇa) - with his voice (by voice, with sound)

(noun)

Instrumental, masculine, singular of svara

svara - sound, tone, voice, accent

Root: svṛ (class 1)

Note: Indicates the means of praise.

पुष्ट-नादेन (puṣṭa-nādena) - with a strong and resonant sound (with a strong sound, with a resonant voice)

(noun)

Instrumental, masculine, singular of puṣṭa-nāda

puṣṭa-nāda - strong sound, full voice, resonant tone

Compound type : karmadhāraya (puṣṭa+nāda)

• puṣṭa – nourished, strong, full, resonant
  adjective (masculine)
  Past Passive Participle
  Derived from root √puṣ (to nourish, thrive) with suffix -ta.
  Root: puṣ (class 4)
• nāda – sound, roar, cry, voice
  noun (masculine)
  Root: nad (class 1)

Note: Agrees with svareṇa, further specifying the quality of the voice.

तुष्टाव (tuṣṭāva) - he praised (he praised, he eulogized)

(verb)

3rd person , singular, active, past perfect (liṭ) of stu

Root √stu (class 2). Perfect tense (Liṭ) 3rd person singular active.

Root: stu (class 2)

Note: Main verb.

मधुसूदनम् (madhusūdanam) - Madhusūdana (Madhusūdana (slayer of the demon Madhu))

(proper noun)

Accusative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (an epithet of Vishnu/Krishna)

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, demon Madhu
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Root: sūd (class 10)

Note: Object of praise.

योग-ईश्वरम् (yoga-īśvaram) - the Lord of yoga (yoga) (Lord of yoga, master of mystic power)

(proper noun)

Accusative, masculine, singular of yoga-īśvara

yoga-īśvara - Lord of yoga, master of mystic power, epithet of Krishna

Compound type : tatpuruṣa (yoga+īśvara)

• yoga – union, spiritual discipline, meditation, connection (yoga)
  noun (masculine)
  Root: yuj (class 7)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)

Note: Another object of praise.

पद्म-नाभम् (padma-nābham) - the lotus-navelled (padmanābha) (lotus-navelled one)

(proper noun)

Accusative, masculine, singular of padma-nābha

padma-nābha - lotus-navelled (epithet of Vishnu, from whose navel a lotus sprang bearing Brahmā) (padmanābha)

Compound type : bahuvrīhi (padma+nābhi)

• padma – lotus
  noun (neuter)
• nābhi – navel, nave
  noun (feminine)

Note: Another object of praise.

विष्णुम् (viṣṇum) - Vishnu (Vishnu (name of a deity))

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu (proper noun), the pervader

Root: viṣ (class 3)

Note: Another object of praise.

जिष्णुम् (jiṣṇum) - the victorious one (jiṣṇu) (the victorious one)

(adjective)

Accusative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering (adjective), an epithet of Vishnu/Indra/Arjuna

Derived from root √ji (to conquer) with suffix -ṣṇu.

Root: ji (class 1)

Note: Qualifies Vishnu.

जगत्-पतिम् (jagat-patim) - the Lord of the world (Lord of the world, master of the universe)

(noun)

Accusative, masculine, singular of jagat-pati

jagat-pati - Lord of the world, master of the universe

Compound type : tatpuruṣa (jagat+pati)

• jagat – moving, living world, universe
  noun (neuter)
  Present Active Participle
  Derived from root √gam (to go) with suffix -at.
  Root: gam (class 1)
• pati – lord, master, husband
  noun (masculine)

Note: Another object of praise.