महाभारतः mahābhārataḥ - book-12, chapter-47, verse-21

अतिवाय्विन्द्रकर्माणमतिसूर्याग्नितेजसम् ।
अतिबुद्धीन्द्रियात्मानं तं प्रपद्ये प्रजापतिम् ॥२१॥

21. ativāyvindrakarmāṇamatisūryāgnitejasam ,
atibuddhīndriyātmānaṁ taṁ prapadye prajāpatim.

21. ativāyvindrakarmāṇam atisūryāgnitejasam
atibuddhīndriyātmānam tam prapadye prajāpatim

21. aham tam prajāpatim prapadye yaḥ ativāyvindrakarmāṇam
yaḥ atisūryāgnitejasam yaḥ atibuddhīndriyātmānam

21. I take refuge in that Prajāpati (Lord of creation) whose actions surpass those of Vāyu and Indra, whose radiance transcends that of the sun and fire, and whose very essence (ātman) is beyond intelligence and the senses.

Words meanings summery:

• अतिवाय्विन्द्रकर्माणम् (ativāyvindrakarmāṇam) - whose actions exceed those of Vāyu (the wind god) and Indra (the king of gods) (whose deeds/powers surpass Vāyu and Indra)

• अतिसूर्याग्नितेजसम् (atisūryāgnitejasam) - whose radiance transcends that of the sun and fire (whose splendor surpasses the sun and fire)

• अतिबुद्धीन्द्रियात्मानम् (atibuddhīndriyātmānam) - whose very essence (ātman) transcends intelligence and the senses (whose Self/nature surpasses intelligence and senses)

• तम् (tam) - him (referring to Prajāpati) (him, that (masculine accusative singular))

• प्रपद्ये (prapadye) - I take refuge in, I surrender to (I take refuge, I surrender, I resort to)

• प्रजापतिम् (prajāpatim) - Prajāpati (the Lord of creation) (Prajāpati (Lord of creation, protector of creatures))

Words meanings and morphology

अतिवाय्विन्द्रकर्माणम् (ativāyvindrakarmāṇam) - whose actions exceed those of Vāyu (the wind god) and Indra (the king of gods) (whose deeds/powers surpass Vāyu and Indra)

(adjective)

Accusative, masculine, singular of ativāyvindrakarman

ativāyvindrakarman - whose actions surpass Vāyu and Indra

Bahuvrīhi compound: ati (exceeding) + vāyu (wind god) + indra (king of gods) + karman (action/power). The 'y' in vāyu and 'i' in indra form 'yvin' by sandhi within the compound.

Compound type : bahuvrīhi (ati+vāyu+indra+karman)

• ati – over, beyond, exceeding
  indeclinable
  Prefix indicating excess or transcendence.
• vāyu – wind, wind god
  noun (masculine)
• indra – Indra (king of gods)
  proper noun (masculine)
• karman – action, deed, work, ritual, fate (karma)
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Describes Prajāpati.

अतिसूर्याग्नितेजसम् (atisūryāgnitejasam) - whose radiance transcends that of the sun and fire (whose splendor surpasses the sun and fire)

(adjective)

Accusative, masculine, singular of atisūryāgnitejas

atisūryāgnitejas - whose splendor surpasses the sun and fire

Bahuvrīhi compound: ati (exceeding) + sūrya (sun) + agni (fire) + tejas (splendor/radiance). Sandhi sūrya+agni=sūryāgni within the compound.

Compound type : bahuvrīhi (ati+sūrya+agni+tejas)

• ati – over, beyond, exceeding
  indeclinable
  Prefix indicating excess or transcendence.
• sūrya – sun, sun god
  noun (masculine)
• agni – fire, fire god
  noun (masculine)
• tejas – splendor, brilliance, energy, fiery spirit
  noun (neuter)

Note: Describes Prajāpati.

अतिबुद्धीन्द्रियात्मानम् (atibuddhīndriyātmānam) - whose very essence (ātman) transcends intelligence and the senses (whose Self/nature surpasses intelligence and senses)

(adjective)

Accusative, masculine, singular of atibuddhīndriyātman

atibuddhīndriyātman - whose Self/nature surpasses intelligence and senses

Bahuvrīhi compound: ati (exceeding) + buddhi (intelligence) + indriya (sense organ) + ātman (Self/nature). Sandhi buddhi+indriya=buddhīndriya, indriya+ātman=indriyātman within the compound.

Compound type : bahuvrīhi (ati+buddhi+indriya+ātman)

• ati – over, beyond, exceeding
  indeclinable
  Prefix indicating excess or transcendence.
• buddhi – intellect, intelligence, discernment
  noun (feminine)
  From root budh (to know, perceive)
  Root: budh (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  From Indra or root id (to see, perceive)
• ātman – Self, soul, essence, spirit, individual soul, ultimate reality
  noun (masculine)

Note: Describes Prajāpati.

तम् (tam) - him (referring to Prajāpati) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Anaphoric pronoun referring to Prajāpati.

प्रपद्ये (prapadye) - I take refuge in, I surrender to (I take refuge, I surrender, I resort to)

(verb)

1st person , singular, middle, present (laṭ) of pra-pad

Present Middle

Present tense, Ātmanepada, 1st person singular. From prefix pra + root pad (to go, fall, obtain).

Prefix: pra

Root: pad (class 4)

प्रजापतिम् (prajāpatim) - Prajāpati (the Lord of creation) (Prajāpati (Lord of creation, protector of creatures))

(proper noun)

Accusative, masculine, singular of prajāpati

prajāpati - Lord of creatures, creator, progenitor, a name of Brahmā or other deities

Compound: prajā (creatures, progeny) + pati (lord, master)

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, people
  noun (feminine)
  From prefix pra + root jan (to be born).
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband, protector
  noun (masculine)

Note: Object of 'prapadye'.