महाभारतः mahābhārataḥ - book-12, chapter-47, verse-49

आत्मज्ञानमिदं ज्ञानं ज्ञात्वा पञ्चस्ववस्थितम् ।
यं ज्ञानिनोऽधिगच्छन्ति तस्मै ज्ञानात्मने नमः ॥४९॥

49. ātmajñānamidaṁ jñānaṁ jñātvā pañcasvavasthitam ,
yaṁ jñānino'dhigacchanti tasmai jñānātmane namaḥ.

49. ātmajñānam idam jñānam jñātvā pañcasu avasthitam
yam jñāninaḥ adhigacchanti tasmai jñānātmane namaḥ

49. namaḥ tasmai jñānātmane yam jñāninaḥ adhigacchanti
idam ātmajñānam jñānam pañcasu avasthitam jñātvā

49. Salutations to that Self (ātman) of knowledge, which the wise attain by realizing this knowledge — the knowledge of the Self (ātman) — to be abiding in the five (sheaths or elements).

Words meanings summery:

• आत्मज्ञानम् (ātmajñānam) - Self-knowledge, knowledge of the Self (ātman)

• इदम् (idam) - this

• ज्ञानम् (jñānam) - knowledge, understanding

• ज्ञात्वा (jñātvā) - having known, by knowing, realizing

• पञ्चसु (pañcasu) - in the five (sheaths/elements/koshas) (in the five)

• अवस्थितम् (avasthitam) - situated, abiding, residing, existing

• यम् (yam) - whom, which

• ज्ञानिनः (jñāninaḥ) - knowers, wise persons

• अधिगच्छन्ति (adhigacchanti) - they attain, they reach, they understand

• तस्मै (tasmai) - to that, for that

• ज्ञानात्मने (jñānātmane) - to the Self (ātman) of knowledge

• नमः (namaḥ) - salutations, homage, bow

Words meanings and morphology

आत्मज्ञानम् (ātmajñānam) - Self-knowledge, knowledge of the Self (ātman)

(noun)

Nominative, neuter, singular of ātmajñāna

ātmajñāna - Self-knowledge, knowledge of the Supreme Spirit

Compound type : tatpurusha (ātman+jñāna)

• ātman – Self, soul, essence, individual soul, Supreme Soul
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  action noun
  Derived from the root √jñā (to know).
  Root: √jñā (class 9)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

ज्ञानम् (jñānam) - knowledge, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

action noun

Derived from the root √jñā (to know).

Root: √jñā (class 9)

ज्ञात्वा (jñātvā) - having known, by knowing, realizing

(indeclinable)

absolutive/gerund

Indeclinable participle formed with suffix -tvā from root √jñā.

Root: √jñā (class 9)

पञ्चसु (pañcasu) - in the five (sheaths/elements/koshas) (in the five)

(numeral)

अवस्थितम् (avasthitam) - situated, abiding, residing, existing

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, standing, abiding, stable

past passive participle

Derived from the root √sthā (to stand) with the prefix 'ava'.

Prefix: ava

Root: √sthā (class 1)

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

ज्ञानिनः (jñāninaḥ) - knowers, wise persons

(noun)

Nominative, masculine, plural of jñānin

jñānin - knower, wise man, spiritual person

Derived from 'jñāna' (knowledge) with suffix -in.

अधिगच्छन्ति (adhigacchanti) - they attain, they reach, they understand

(verb)

3rd person , plural, active, present (lat) of adhigacchati

Derived from the root √gam (to go) with prefix 'adhi'.

Prefix: adhi

Root: √gam (class 1)

तस्मै (tasmai) - to that, for that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

ज्ञानात्मने (jñānātmane) - to the Self (ātman) of knowledge

(noun)

Dative, masculine, singular of jñānātman

jñānātman - the Self (ātman) which is knowledge; the Self of consciousness

Compound type : tatpurusha (jñāna+ātman)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  action noun
  Derived from the root √jñā (to know).
  Root: √jñā (class 9)
• ātman – Self, soul, essence, individual soul, Supreme Soul
  noun (masculine)

नमः (namaḥ) - salutations, homage, bow

(indeclinable)

Root: √nam (class 1)