महाभारतः mahābhārataḥ - book-12, chapter-47, verse-29

यः सहस्रसवे सत्रे जज्ञे विश्वसृजामृषिः ।
हिरण्यवर्णः शकुनिस्तस्मै हंसात्मने नमः ॥२९॥

29. yaḥ sahasrasave satre jajñe viśvasṛjāmṛṣiḥ ,
hiraṇyavarṇaḥ śakunistasmai haṁsātmane namaḥ.

29. yaḥ sahasrasave satre jajñe viśvasṛjām ṛṣiḥ
hiraṇyavarṇaḥ śakuniḥ tasmai haṃsātmane namaḥ

29. tasmai haṃsātmane namaḥ yaḥ sahasrasave satre
viśvasṛjām ṛṣiḥ hiraṇyavarṇaḥ śakuniḥ jajñe

29. Salutations to that Self of the Swan (haṃsātman), who, as the golden-colored bird, the seer (ṛṣi) among the creators of the universe, was born in the great thousand-fold Soma sacrifice.

Words meanings summery:

• यः (yaḥ) - who (referring to the supreme deity) (who, which)

• सहस्रसवे (sahasrasave) - in the grand and extensive Soma sacrifice (in the thousand-fold Soma sacrifice)

• सत्रे (satre) - in the specific sacrificial session mentioned (in the sacrifice, in the ritual session)

• जज्ञे (jajñe) - manifested, appeared (was born, was produced)

• विश्वसृजाम् (viśvasṛjām) - among the primeval creators or cosmic architects (of the creators of the universe)

• ऋषिः (ṛṣiḥ) - the divine seer or inspired one among the creators (sage, seer, inspired poet)

• हिरण्यवर्णः (hiraṇyavarṇaḥ) - having a brilliant golden hue, indicating divine splendor (golden-colored, brilliant, shining like gold)

• शकुनिः (śakuniḥ) - the divine bird, often associated with spiritual knowledge or the sun. (bird)

• तस्मै (tasmai) - to that (supreme reality) (to him, to that)

• हंसात्मने (haṁsātmane) - to the supreme reality embodied as the Swan (Haṃsa), symbolizing purity and spiritual discernment (to the self of the Swan)

• नमः (namaḥ) - (may there be) salutations (salutation, homage, bow)

Words meanings and morphology

यः (yaḥ) - who (referring to the supreme deity) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

Note: Nominative singular masculine of yad

सहस्रसवे (sahasrasave) - in the grand and extensive Soma sacrifice (in the thousand-fold Soma sacrifice)

(noun)

Locative, masculine, singular of sahasrasava

sahasrasava - thousand-fold Soma sacrifice

Compound type : tatpurusha (sahasra+sava)

• sahasra – thousand
  numeral
• sava – Soma sacrifice, pressing of Soma
  noun (masculine)

Note: Locative singular of sahasrasava

सत्रे (satre) - in the specific sacrificial session mentioned (in the sacrifice, in the ritual session)

(noun)

Locative, neuter, singular of satra

satra - sacrifice, sacrificial session, long sacrificial rite

Note: Locative singular of satra

जज्ञे (jajñe) - manifested, appeared (was born, was produced)

(verb)

3rd person , singular, middle, perfect (lit) of jan

Ātmanepada, perfect tense

Root: jan (class 4)

Note: 3rd person singular perfect middle of √jan

विश्वसृजाम् (viśvasṛjām) - among the primeval creators or cosmic architects (of the creators of the universe)

(noun)

Genitive, masculine, plural of viśvasṛj

viśvasṛj - creator of the universe, world-creator

Compound type : tatpurusha (viśva+sṛj)

• viśva – all, whole, universe
  adjective (neuter)
• sṛj – creator (derived from √sṛj 'to create')
  noun (masculine)
  Agent noun from √sṛj
  Root: sṛj (class 6)

Note: Genitive plural of viśvasṛj

ऋषिः (ṛṣiḥ) - the divine seer or inspired one among the creators (sage, seer, inspired poet)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

Note: Nominative singular of ṛṣi

हिरण्यवर्णः (hiraṇyavarṇaḥ) - having a brilliant golden hue, indicating divine splendor (golden-colored, brilliant, shining like gold)

(adjective)

Nominative, masculine, singular of hiraṇyavarṇa

hiraṇyavarṇa - golden-colored, of golden hue, brilliant

Compound type : bahuvrihi (hiraṇya+varṇa)

• hiraṇya – gold
  noun (neuter)
• varṇa – color, appearance, caste, class
  noun (masculine)

Note: Nominative singular of hiraṇyavarṇa

शकुनिः (śakuniḥ) - the divine bird, often associated with spiritual knowledge or the sun. (bird)

(noun)

Nominative, masculine, singular of śakuni

śakuni - bird, a bird of omen

Note: Nominative singular of śakuni

तस्मै (tasmai) - to that (supreme reality) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

Note: Dative singular masculine of tad

हंसात्मने (haṁsātmane) - to the supreme reality embodied as the Swan (Haṃsa), symbolizing purity and spiritual discernment (to the self of the Swan)

(noun)

Dative, masculine, singular of haṃsātman

haṁsātman - the Self (ātman) of the Swan (Haṃsa), the essence of the Swan; Haṃsa often symbolizes the individual soul or the Supreme Soul

Compound type : tatpurusha (haṃsa+ātman)

• haṃsa – swan, goose, a mythical bird, the individual soul, the Supreme Soul
  noun (masculine)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Dative singular of haṃsātman

नमः (namaḥ) - (may there be) salutations (salutation, homage, bow)

(indeclinable)

Note: Indeclinable