महाभारतः mahābhārataḥ - book-12, chapter-47, verse-65

अभिगम्य तु योगेन भक्तिं भीष्मस्य माधवः ।
त्रैकाल्यदर्शनं ज्ञानं दिव्यं दातुं ययौ हरिः ॥६५॥

65. abhigamya tu yogena bhaktiṁ bhīṣmasya mādhavaḥ ,
traikālyadarśanaṁ jñānaṁ divyaṁ dātuṁ yayau hariḥ.

65. abhigamya tu yogena bhaktim bhīṣmasya mādhavaḥ
traikālyadarśanam jñānam divyam dātum yayau hariḥ

65. mādhavaḥ hariḥ tu yogena bhīṣmasya bhaktim abhigamya,
traikālyadarśanam divyam jñānam dātum yayau.

65. Indeed, Madhava (Krishna), Hari, having perceived Bhishma's devotion (bhakti) through (his practice of) yoga (dhyāna), went to grant him divine knowledge (jñāna)—the vision of the three divisions of time (past, present, and future).

Words meanings summery:

• अभिगम्य (abhigamya) - having perceived or understood (Bhishma's devotion) (having approached, having obtained, having understood)

• तु (tu) - indeed, emphasizing the action (but, and, moreover, indeed)

• योगेन (yogena) - through Bhishma's practice of yoga (dhyāna) or mental focus (by yoga, by means of union/concentration)

• भक्तिम् (bhaktim) - Bhishma's profound devotion (bhakti) (devotion (bhakti), worship, faith)

• भीष्मस्य (bhīṣmasya) - pertaining to the patriarch Bhishma (of Bhishma)

• माधवः (mādhavaḥ) - Lord Krishna, an epithet of Vishnu (Madhava (Vishnu/Krishna))

• त्रैकाल्यदर्शनम् (traikālyadarśanam) - knowledge that encompasses past, present, and future (vision of the three times (past, present, future))

• ज्ञानम् (jñānam) - profound spiritual knowledge (knowledge (jñāna), wisdom, spiritual insight)

• दिव्यम् (divyam) - supernatural, belonging to the gods (divine, heavenly, celestial)

• दातुम् (dātum) - in order to grant (to give, to grant)

• ययौ (yayau) - Krishna went (to Bhishma) (he went, he departed)

• हरिः (hariḥ) - Lord Hari, an epithet of Vishnu (Hari (Vishnu/Krishna))

Words meanings and morphology

अभिगम्य (abhigamya) - having perceived or understood (Bhishma's devotion) (having approached, having obtained, having understood)

(indeclinable)

Absolutive (Gerund)

From abhi-gam (to go towards, approach), with lyap suffix.

Prefix: abhi

Root: gam (class 1)

Note: Indicates a preceding action by the subject.

तु (tu) - indeed, emphasizing the action (but, and, moreover, indeed)

(indeclinable)

Note: Particle, often used for emphasis or continuation.

योगेन (yogena) - through Bhishma's practice of yoga (dhyāna) or mental focus (by yoga, by means of union/concentration)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, connection, application, effort, spiritual discipline (yoga), concentration (dhyāna), meditation

From root yuj (to yoke, join).

Root: yuj (class 7)

Note: Means by which Bhishma's devotion was manifested or perceived.

भक्तिम् (bhaktim) - Bhishma's profound devotion (bhakti) (devotion (bhakti), worship, faith)

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion (bhakti), attachment, faithfulness, worship

From root bhaj (to divide, partake, worship).

Root: bhaj (class 1)

Note: Object of abhigamya.

भीष्मस्य (bhīṣmasya) - pertaining to the patriarch Bhishma (of Bhishma)

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name); terrible, formidable

Note: Possessive, 'Bhishma's devotion'.

माधवः (mādhavaḥ) - Lord Krishna, an epithet of Vishnu (Madhava (Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - Madhava, an epithet of Krishna or Vishnu; descendant of Madhu; husband of Lakshmi

Note: Subject of the verb 'yayau'.

त्रैकाल्यदर्शनम् (traikālyadarśanam) - knowledge that encompasses past, present, and future (vision of the three times (past, present, future))

(noun)

Accusative, neuter, singular of traikālyadarśana

traikālyadarśana - vision of the three times (past, present, future); knowledge of all three periods of time

Compound type : tatpuruṣa (trikālya+darśana)

• trikālya – pertaining to the three times
  adjective (neuter)
  From tri (three) + kāla (time).
• darśana – seeing, vision, insight, philosophy
  noun (neuter)
  From root dṛś (to see).
  Root: dṛś (class 1)

Note: Compound describing the nature of jñānam.

ज्ञानम् (jñānam) - profound spiritual knowledge (knowledge (jñāna), wisdom, spiritual insight)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, spiritual insight, cognition

From root jñā (to know).

Root: jñā (class 9)

Note: Object of dātum.

दिव्यम् (divyam) - supernatural, belonging to the gods (divine, heavenly, celestial)

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural, wondrous

From div (heaven, sky, god).

Note: Modifies jñānam.

दातुम् (dātum) - in order to grant (to give, to grant)

(indeclinable)

Infinitive

From root dā (to give), with tumun suffix.

Root: dā (class 1)

Note: Expresses purpose.

ययौ (yayau) - Krishna went (to Bhishma) (he went, he departed)

(verb)

3rd person , singular, active, perfect past (liṭ) of yā

Root: yā (class 2)

Note: Third person singular perfect.

हरिः (hariḥ) - Lord Hari, an epithet of Vishnu (Hari (Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, an epithet of Vishnu/Krishna; tawny, yellow, green, sun, lion

Note: Another name for Krishna, co-referring with Mādhavaḥ.