महाभारतः mahābhārataḥ - book-12, chapter-47, verse-26

यं बृहन्तं बृहत्युक्थे यमग्नौ यं महाध्वरे ।
यं विप्रसंघा गायन्ति तस्मै वेदात्मने नमः ॥२६॥

26. yaṁ bṛhantaṁ bṛhatyukthe yamagnau yaṁ mahādhvare ,
yaṁ viprasaṁghā gāyanti tasmai vedātmane namaḥ.

26. yam bṛhantam bṛhatyukthe yam agnau yam mahādhvare
yam viprasaṅghāḥ gāyanti tasmai vedātmane namaḥ

26. tasmai vedātmane namaḥ yam bṛhantam bṛhatyukthe
yam agnau yam mahādhvare yam viprasaṅghāḥ gāyanti

26. Salutations to that Self of the Vedas (vedātman), whom they praise as great in the Bṛhat Saman, whom they invoke in the fire (Agni) and in the great sacrifice, and whom groups of Brahmins sing about.

Words meanings summery:

• यम् (yam) - whom (referring to the supreme reality) (whom, which)

• बृहन्तम् (bṛhantam) - great, mighty (referring to the supreme reality) (great, vast, mighty)

• बृहत्युक्थे (bṛhatyukthe) - in the Bṛhatsāman (a major Saman chant) (in the great hymn, in the Bṛhat Stotra)

• यम् (yam) - whom (referring to the supreme reality) (whom, which)

• अग्नौ (agnau) - in the sacred fire (Agni) (in fire, in Agni)

• यम् (yam) - whom (referring to the supreme reality) (whom, which)

• महाध्वरे (mahādhvare) - in the great Vedic sacrifice (in the great sacrifice)

• यम् (yam) - whom (referring to the supreme reality) (whom, which)

• विप्रसङ्घाः (viprasaṅghāḥ) - groups of learned priests or sages (assemblies of Brahmins, groups of sages)

• गायन्ति (gāyanti) - they sing praises (they sing, they praise)

• तस्मै (tasmai) - to that (supreme reality) (to him, to that)

• वेदात्मने (vedātmane) - to the very essence of the Vedas, the Self that is the Vedas (to the self of the Vedas)

• नमः (namaḥ) - (may there be) salutations (salutation, homage, bow)

Words meanings and morphology

यम् (yam) - whom (referring to the supreme reality) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which

Note: Declined form of yad

बृहन्तम् (bṛhantam) - great, mighty (referring to the supreme reality) (great, vast, mighty)

(adjective)

Accusative, masculine, singular of bṛhat

bṛhat - great, vast, mighty, large

Note: Declined form of bṛhat

बृहत्युक्थे (bṛhatyukthe) - in the Bṛhatsāman (a major Saman chant) (in the great hymn, in the Bṛhat Stotra)

(noun)

Locative, neuter, singular of bṛhatyuktha

bṛhatyuktha - a great chant, a great hymn (often refers to the Bṛhatsāman)

Compound type : tatpurusha (bṛhat+uktha)

• bṛhat – great, vast
  adjective (neuter)
• uktha – hymn, praise, chant
  noun (neuter)

Note: Locative singular of bṛhatyuktha

यम् (yam) - whom (referring to the supreme reality) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which

Note: Declined form of yad

अग्नौ (agnau) - in the sacred fire (Agni) (in fire, in Agni)

(noun)

Locative, masculine, singular of agni

agni - fire, the god Agni

Note: Locative singular of agni

यम् (yam) - whom (referring to the supreme reality) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which

Note: Declined form of yad

महाध्वरे (mahādhvare) - in the great Vedic sacrifice (in the great sacrifice)

(noun)

Locative, masculine, singular of mahādhvara

mahādhvara - great sacrifice

Compound type : karmadhāraya (mahā+adhvara)

• mahā – great, large
  adjective (feminine)
• adhvara – sacrifice, sacred ceremony
  noun (masculine)

Note: Locative singular of mahādhvara

यम् (yam) - whom (referring to the supreme reality) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - who, which

Note: Declined form of yad

विप्रसङ्घाः (viprasaṅghāḥ) - groups of learned priests or sages (assemblies of Brahmins, groups of sages)

(noun)

Nominative, masculine, plural of viprasaṅgha

viprasaṅgha - assembly of brahmins/sages

Compound type : tatpurusha (vipra+saṅgha)

• vipra – brahmin, sage, learned person
  noun (masculine)
• saṅgha – assembly, group, multitude
  noun (masculine)

Note: Nominative plural of viprasaṅgha

गायन्ति (gāyanti) - they sing praises (they sing, they praise)

(verb)

3rd person , plural, active, present (lat) of gai

Parasmaipada, 1st conjugation, present tense

Root: gai (class 1)

Note: 3rd person plural present active of √gai

तस्मै (tasmai) - to that (supreme reality) (to him, to that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

Note: Dative singular masculine of tad

वेदात्मने (vedātmane) - to the very essence of the Vedas, the Self that is the Vedas (to the self of the Vedas)

(noun)

Dative, masculine, singular of vedātman

vedātman - the Self (ātman) of the Vedas, the essence of the Vedas

Compound type : tatpurusha (veda+ātman)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
• ātman – self, soul, essence, breath
  noun (masculine)

Note: Dative singular of vedātman

नमः (namaḥ) - (may there be) salutations (salutation, homage, bow)

(indeclinable)

Note: Indeclinable