महाभारतः mahābhārataḥ - book-12, chapter-47, verse-50

अप्रमेयशरीराय सर्वतोऽनन्तचक्षुषे ।
अपारपरिमेयाय तस्मै चिन्त्यात्मने नमः ॥५०॥

50. aprameyaśarīrāya sarvato'nantacakṣuṣe ,
apāraparimeyāya tasmai cintyātmane namaḥ.

50. aprameyasarīrāya sarvataḥ anantacakṣuṣe
apāraparimeyāya tasmai cintyātmane namaḥ

50. tasmai namaḥ aprameyasarīrāya sarvataḥ
anantacakṣuṣe apāraparimeyāya cintyātmane

50. Salutations (namas) to that (tasmai) whose body is immeasurable, who has infinite eyes everywhere, who is boundless and immeasurable, and whose self (ātman) is conceivable.

Words meanings summery:

• अप्रमेयसरीराय (aprameyasarīrāya) - to the one whose body is immeasurable, to the one with an incomprehensible form

• सर्वतः (sarvataḥ) - everywhere (from all sides, in every respect, everywhere, completely)

• अनन्तचक्षुषे (anantacakṣuṣe) - to the one with infinite eyes, to the one who sees endlessly

• अपारपरिमेयाय (apāraparimeyāya) - to the boundless and immeasurable one, to the one who is infinitely vast and beyond comprehension

• तस्मै (tasmai) - to that, to him

• चिन्त्यात्मने (cintyātmane) - to the one whose self is conceivable, to the one whose nature can be meditated upon

• नमः (namaḥ) - salutations (salutation, obeisance, bowing)

Words meanings and morphology

अप्रमेयसरीराय (aprameyasarīrāya) - to the one whose body is immeasurable, to the one with an incomprehensible form

(adjective)

Dative, masculine, singular of aprameyasarīra

aprameyasarīra - one whose body is immeasurable; one with an incomprehensible form

Compound formed by 'a' (not), 'prameya' (measurable, knowable), and 'śarīra' (body). Literally, 'whose body is not measurable'.

Compound type : Bahuvrihi (a+prameya+śarīra)

• a – not, un-
  indeclinable
  Negative prefix
• prameya – measurable, knowable, provable
  adjective (neuter)
  Gerundive
  Derived from root mā (to measure) with prefix pra, suffixed with -ya
  Prefix: pra
  Root: mā (class 3)
• śarīra – body, form, physical frame
  noun (neuter)

Note: Qualifies 'tasmai'.

सर्वतः (sarvataḥ) - everywhere (from all sides, in every respect, everywhere, completely)

(indeclinable)

Derived from 'sarva' (all) with suffix 'tas'

अनन्तचक्षुषे (anantacakṣuṣe) - to the one with infinite eyes, to the one who sees endlessly

(adjective)

Dative, masculine, singular of anantacakṣus

anantacakṣus - one with infinite eyes

Compound formed by 'ananta' (infinite, endless) and 'cakṣus' (eye). Literally, 'whose eyes are infinite'.

Compound type : Bahuvrihi (ananta+cakṣus)

• ananta – infinite, endless, boundless
  adjective (masculine)
  Compound of 'a' (not) and 'anta' (end)
• cakṣus – eye, sight, vision
  noun (neuter)

Note: Qualifies 'tasmai'.

अपारपरिमेयाय (apāraparimeyāya) - to the boundless and immeasurable one, to the one who is infinitely vast and beyond comprehension

(adjective)

Dative, masculine, singular of apāraparimeya

apāraparimeya - boundless and immeasurable, infinitely vast and beyond comprehension

Compound of 'apāra' (boundless, limitless) and 'aparimeya' (immeasurable).

Compound type : Dvandva (implied conjunction) or descriptive compound (apāra+aparimeya)

• apāra – boundless, limitless, endless
  adjective (masculine)
  Compound of 'a' (not) and 'pāra' (shore, limit, end)
• aparimeya – immeasurable, incalculable, immense
  adjective (masculine)
  Gerundive
  Compound of 'a' (not) and 'parimeya' (measurable). Derived from root 'mā' (to measure) with prefix 'pari', suffixed with '-ya'.
  Prefix: pari
  Root: mā (class 3)

Note: Qualifies 'tasmai'.

तस्मै (tasmai) - to that, to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

चिन्त्यात्मने (cintyātmane) - to the one whose self is conceivable, to the one whose nature can be meditated upon

(adjective)

Dative, masculine, singular of cintyātman

cintyātman - one whose self is conceivable; one whose nature can be meditated upon

Bahuvrihi compound of 'cintya' (to be thought of, conceivable) and 'ātman' (self, soul).

Compound type : Bahuvrihi (cintya+ātman)

• cintya – to be thought of, conceivable, ponderable
  adjective (masculine)
  Gerundive
  Derived from root 'cit' (to perceive, think) with suffix '-ya'.
  Root: cit (class 1)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

Note: Qualifies 'tasmai'.

नमः (namaḥ) - salutations (salutation, obeisance, bowing)

(indeclinable)