महाभारतः mahābhārataḥ - book-12, chapter-47, verse-47

परः कालात्परो यज्ञात्परः सदसतोश्च यः ।
अनादिरादिर्विश्वस्य तस्मै विश्वात्मने नमः ॥४७॥

47. paraḥ kālātparo yajñātparaḥ sadasatośca yaḥ ,
anādirādirviśvasya tasmai viśvātmane namaḥ.

47. paraḥ kālāt paraḥ yajñāt paraḥ sat asatoḥ ca
yaḥ anādiḥ ādiḥ viśvasya tasmai viśvātmane namaḥ

47. yaḥ kālāt paraḥ yajñāt paraḥ sat asatoḥ ca viśvasya anādiḥ ādiḥ,
tasmai viśvātmane namaḥ

47. Salutations to him who is beyond time, beyond the Vedic ritual (yajña), and beyond both the existent and the non-existent. He is the beginningless origin of the universe. Salutations to that Universal Self (viśvātman).

Words meanings summery:

• परः (paraḥ) - beyond, supreme, other

• कालात् (kālāt) - from time, beyond time

• परः (paraḥ) - beyond, supreme

• यज्ञात् (yajñāt) - from the Vedic ritual (yajña), beyond the Vedic ritual (yajña)

• परः (paraḥ) - beyond, supreme

• सत् (sat) - the existent, being

• असतोः (asatoḥ) - of the non-existent; from the non-existent

• च (ca) - and

• यः (yaḥ) - who (relative pronoun)

• अनादिः (anādiḥ) - beginningless

• आदिः (ādiḥ) - beginning, origin

• विश्वस्य (viśvasya) - of the universe, of all

• तस्मै (tasmai) - to that

• विश्वात्मने (viśvātmane) - to the Universal Self (viśvātman)

• नमः (namaḥ) - salutation, homage

Words meanings and morphology

परः (paraḥ) - beyond, supreme, other

(adjective)

Nominative, masculine, singular of para

para - other, subsequent, supreme, highest, distant, adverse

कालात् (kālāt) - from time, beyond time

(noun)

Ablative, masculine, singular of kāla

kāla - time, season, period

परः (paraḥ) - beyond, supreme

(adjective)

Nominative, masculine, singular of para

para - other, subsequent, supreme, highest, distant, adverse

यज्ञात् (yajñāt) - from the Vedic ritual (yajña), beyond the Vedic ritual (yajña)

(noun)

Ablative, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

परः (paraḥ) - beyond, supreme

(adjective)

Nominative, masculine, singular of para

para - other, subsequent, supreme, highest, distant, adverse

सत् (sat) - the existent, being

(noun)

Ablative, neuter, singular of sat

sat - existent, real, good, true; being, reality

Present Active Participle

Root: as (class 2)

Note: (used with asatoḥ in a dual construction)

असतोः (asatoḥ) - of the non-existent; from the non-existent

(noun)

Ablative, neuter, dual of asat

asat - non-existent, unreal, false; non-being, unreality

Present Active Participle

negative of 'sat'

Prefix: a

Root: as (class 2)

Note: (used as ablative with sat and paraḥ)

च (ca) - and

(indeclinable)

यः (yaḥ) - who (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अनादिः (anādiḥ) - beginningless

(adjective)

Nominative, masculine, singular of anādi

anādi - beginningless, eternal

आदिः (ādiḥ) - beginning, origin

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, origin, first cause, initial point

विश्वस्य (viśvasya) - of the universe, of all

(noun)

Genitive, neuter, singular of viśva

viśva - all, every, universal; the universe, the cosmos

तस्मै (tasmai) - to that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

विश्वात्मने (viśvātmane) - to the Universal Self (viśvātman)

(noun)

Dative, masculine, singular of viśvātman

viśvātman - the Universal Self, the soul of the universe

Compound type : tatpurusha (viśva+ātman)

• viśva – all, universal, the universe
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

नमः (namaḥ) - salutation, homage

(indeclinable)