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12,47

महाभारतः       mahābhārataḥ - book-12, chapter-47, verse-37

योऽसौ युगसहस्रान्ते प्रदीप्तार्चिर्विभावसुः ।
संभक्षयति भूतानि तस्मै घोरात्मने नमः ॥३७॥
37. yo'sau yugasahasrānte pradīptārcirvibhāvasuḥ ,
saṁbhakṣayati bhūtāni tasmai ghorātmane namaḥ.
37. yaḥ asau yugasahasrānte pradīptārciḥ vibhāvasuḥ
saṃbhakṣayati bhūtāni tasmai ghorātmane namaḥ
37. yaḥ asau yugasahasrānte pradīptārciḥ vibhāvasuḥ
bhūtāni saṃbhakṣayati tasmai ghorātmane namaḥ
37. Salutations to that formidable self (ātman) who, at the culmination of a thousand ages (yuga), manifests as the fire (vibhāvasu) with blazing flames and utterly consumes all living beings (bhūta).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who, which
  • असौ (asau) - that (one), he, she, it
  • युगसहस्रान्ते (yugasahasrānte) - at the end of a cosmic cycle (kalpa) (at the end of a thousand yugas (ages))
  • प्रदीप्तार्चिः (pradīptārciḥ) - having blazing flames
  • विभावसुः (vibhāvasuḥ) - the sun, fire, Agni
  • संभक्षयति (saṁbhakṣayati) - completely devours, consumes, eats up
  • भूतानि (bhūtāni) - all living beings (beings, creatures, elements)
  • तस्मै (tasmai) - to that, for that
  • घोरात्मने (ghorātmane) - to the terrible self, to the fearsome self
  • नमः (namaḥ) - salutations, obeisance

Words meanings and morphology

यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, that
असौ (asau) - that (one), he, she, it
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, this, that person
युगसहस्रान्ते (yugasahasrānte) - at the end of a cosmic cycle (kalpa) (at the end of a thousand yugas (ages))
(noun)
Locative, masculine, singular of yugasahasrānta
yugasahasrānta - the end of a thousand ages (yuga)
Compound type : tatpuruṣa (yuga+sahasra+anta)
  • yuga – age, epoch, period, yoke
    noun (neuter)
  • sahasra – a thousand
    numeral (neuter)
  • anta – end, limit, destruction
    noun (masculine)
प्रदीप्तार्चिः (pradīptārciḥ) - having blazing flames
(adjective)
Nominative, masculine, singular of pradīptārcis
pradīptārcis - having blazing rays/flames
Compound type : bahuvrīhi (pradīpta+arcis)
  • pradīpta – blazing, shining, inflamed, lit up
    adjective
    Past Passive Participle
    Prefix: pra
    Root: dīp (class 4)
  • arcis – ray, flame, light, splendor
    noun (neuter)
विभावसुः (vibhāvasuḥ) - the sun, fire, Agni
(noun)
Nominative, masculine, singular of vibhāvasu
vibhāvasu - sun, fire, moon, rich in light
संभक्षयति (saṁbhakṣayati) - completely devours, consumes, eats up
(verb)
3rd person , singular, active, present indicative (laṭ) of saṃ-bhakṣ
Prefix: sam
Root: bhakṣ (class 10)
भूतानि (bhūtāni) - all living beings (beings, creatures, elements)
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element, ghost, past
Past Passive Participle (used as noun)
Root: bhū (class 1)
तस्मै (tasmai) - to that, for that
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
घोरात्मने (ghorātmane) - to the terrible self, to the fearsome self
(noun)
Dative, masculine, singular of ghorātman
ghorātman - the terrible self (ātman), the fearsome spirit
Compound type : karmadhāraya (ghora+ātman)
  • ghora – terrible, dreadful, formidable, fierce
    adjective
  • ātman – self, soul, spirit, essence
    noun (masculine)
नमः (namaḥ) - salutations, obeisance
(indeclinable)