महाभारतः mahābhārataḥ - book-12, chapter-47, verse-17

चतुर्भिश्चतुरात्मानं सत्त्वस्थं सात्वतां पतिम् ।
यं दिव्यैर्देवमर्चन्ति गुह्यैः परमनामभिः ॥१७॥

17. caturbhiścaturātmānaṁ sattvasthaṁ sātvatāṁ patim ,
yaṁ divyairdevamarcanti guhyaiḥ paramanāmabhiḥ.

17. caturbhiḥ caturātmānam sattvastham sātvatām patim
yam divyaiḥ devam arcanti guhyaiḥ paramanāmabhiḥ

17. yam caturbhiḥ caturātmānam sattvastham sātvatām
patim devam divyaiḥ guhyaiḥ paramanāmabhiḥ arcanti

17. Whom they worship as the divine one with four aspects, who has a fourfold self (ātman), who abides in pure goodness (sattva), and who is the Lord of the Sātvatas (devotees), by means of divine and secret supreme names.

Words meanings summery:

• चतुर्भिः (caturbhiḥ) - with four (forms/aspects) (by four, with four)

• चतुरात्मानम् (caturātmānam) - having a fourfold manifestation of the self (ātman) (four-souled, having four selves (ātman))

• सत्त्वस्थम् (sattvastham) - one who is established in the mode of goodness (sattva) (abiding in sattva (goodness), established in existence)

• सात्वताम् (sātvatām) - of the Sātvatas (a lineage, often associated with Krishna/Vishnu devotees) (of the Sātvatas, of the virtuous people)

• पतिम् (patim) - the Lord (of the Sātvatas) (lord, master, husband)

• यम् (yam) - whom (referring to Vishnu) (whom, which)

• दिव्यैः (divyaiḥ) - by means of divine (names) (by divine, with divine)

• देवम् (devam) - the divine being, the deity (god, divine being)

• अर्चन्ति (arcanti) - (devotees) worship (they worship, they adore, they honor)

• गुह्यैः (guhyaiḥ) - by means of secret or esoteric (names) (by secret, with hidden, with esoteric)

• परमनामभिः (paramanāmabhiḥ) - using His highest and most excellent names (with supreme names)

Words meanings and morphology

चतुर्भिः (caturbhiḥ) - with four (forms/aspects) (by four, with four)

(numeral)

चतुरात्मानम् (caturātmānam) - having a fourfold manifestation of the self (ātman) (four-souled, having four selves (ātman))

(adjective)

Accusative, masculine, singular of caturātman

caturātman - four-souled, having four selves, one whose (ātman) is fourfold

Compound type : bahuvrīhi (catur+ātman)

• catur – four
  numeral
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Accusative singular, refers to Vishnu.

सत्त्वस्थम् (sattvastham) - one who is established in the mode of goodness (sattva) (abiding in sattva (goodness), established in existence)

(adjective)

Accusative, masculine, singular of sattvastha

sattvastha - abiding in sattva; established in existence; devoted to truth

Compound type : tatpuruṣa (sattva+stha)

• sattva – essence, existence, reality, truth, goodness (one of the three guṇas)
  noun (neuter)
  Root: as (class 2)
• stha – standing, situated, abiding, being in
  adjective
  Derived from root sthā (to stand) with k-affix
  Root: sthā (class 1)

Note: Accusative singular, refers to Vishnu.

सात्वताम् (sātvatām) - of the Sātvatas (a lineage, often associated with Krishna/Vishnu devotees) (of the Sātvatas, of the virtuous people)

(noun)

Genitive, masculine, plural of sātvata

sātvata - a descendant of Satvata; a follower of the Satvata dharma; a virtuous person; a name for Vishnu devotees

पतिम् (patim) - the Lord (of the Sātvatas) (lord, master, husband)

(noun)

Accusative, masculine, singular of pati

pati - master, lord, owner, husband

Root: pā (class 2)

Note: Accusative singular, refers to Vishnu.

यम् (yam) - whom (referring to Vishnu) (whom, which)

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what (relative pronoun)

दिव्यैः (divyaiḥ) - by means of divine (names) (by divine, with divine)

(adjective)

Instrumental, plural of divya

divya - divine, heavenly, celestial, wondrous

Root: div (class 4)

Note: Adjective modifying paramanāmabhiḥ.

देवम् (devam) - the divine being, the deity (god, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

अर्चन्ति (arcanti) - (devotees) worship (they worship, they adore, they honor)

(verb)

3rd person , plural, active, present (laṭ) of arc

Root: arc (class 1)

गुह्यैः (guhyaiḥ) - by means of secret or esoteric (names) (by secret, with hidden, with esoteric)

(adjective)

Instrumental, plural of guhya

guhya - secret, hidden, mysterious, esoteric

Gerundive/participial adjective from root guh (to hide)

Root: guh (class 1)

Note: Adjective modifying paramanāmabhiḥ.

परमनामभिः (paramanāmabhiḥ) - using His highest and most excellent names (with supreme names)

(noun)

Instrumental, neuter, plural of paramanāman

paramanāman - supreme name, highest name

Compound type : karmadhāraya (parama+nāman)

• parama – supreme, highest, ultimate
  adjective
• nāman – name, designation
  noun (neuter)
  Root: jñā