महाभारतः mahābhārataḥ - book-12, chapter-47, verse-32

यं पृथग्धर्मचरणाः पृथग्धर्मफलैषिणः ।
पृथग्धर्मैः समर्चन्ति तस्मै धर्मात्मने नमः ॥३२॥

32. yaṁ pṛthagdharmacaraṇāḥ pṛthagdharmaphalaiṣiṇaḥ ,
pṛthagdharmaiḥ samarcanti tasmai dharmātmane namaḥ.

32. yam pṛthak dharmacaraṇāḥ pṛthak dharmaphalaiṣiṇaḥ
pṛthak dharmaiḥ samarcanti tasmai dharmātmane namaḥ

32. yam pṛthak dharmacaraṇāḥ pṛthak dharmaphalaiṣiṇaḥ
pṛthak dharmaiḥ samarcanti tasmai dharmātmane namaḥ

32. Homage to that Self of natural law (dharma) whom diverse practitioners of natural law (dharma), those seeking varied fruits of natural law (dharma), worship with manifold natural laws (dharma).

Words meanings summery:

• यम् (yam) - whom (referring to the Self of natural law) (whom, which)

• पृथक् (pṛthak) - in distinct or separate ways (separately, distinctly, differently)

• धर्मचरणाः (dharmacaraṇāḥ) - people who observe various natural laws (dharma) or duties (those who practice natural law (dharma); followers of natural law (dharma))

• पृथक् (pṛthak) - in distinct or separate ways (separately, distinctly, differently)

• धर्मफलैषिणः (dharmaphalaiṣiṇaḥ) - those who seek the results of their specific natural laws (dharma) or duties (those desiring the fruits of natural law (dharma))

• पृथक् (pṛthak) - with distinct or separate (separately, distinctly, differently)

• धर्मैः (dharmaiḥ) - by means of their various natural laws (dharma) or rites (by natural laws (dharmas), by duties, by principles)

• समर्चन्ति (samarcanti) - they worship devoutly (they worship, honor)

• तस्मै (tasmai) - to that (Self of natural law) (to that, for that)

• धर्मात्मने (dharmātmane) - to the ultimate principle identified with natural law (dharma) (to the Self of natural law (dharma))

• नमः (namaḥ) - an act of reverence or bowing (salutation, homage)

Words meanings and morphology

यम् (yam) - whom (referring to the Self of natural law) (whom, which)

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

Note: Refers to the 'dharmātmane'.

पृथक् (pṛthak) - in distinct or separate ways (separately, distinctly, differently)

(indeclinable)

धर्मचरणाः (dharmacaraṇāḥ) - people who observe various natural laws (dharma) or duties (those who practice natural law (dharma); followers of natural law (dharma))

(noun)

Nominative, masculine, plural of dharmacaraṇa

dharmacaraṇa - observing natural law (dharma), practicing duty

Compound type : tatpurusha (dharma+caraṇa)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• caraṇa – foot, practice, conduct, follower
  noun (masculine)
  From root car 'to move, to practice'.
  Root: car (class 1)

पृथक् (pṛthak) - in distinct or separate ways (separately, distinctly, differently)

(indeclinable)

धर्मफलैषिणः (dharmaphalaiṣiṇaḥ) - those who seek the results of their specific natural laws (dharma) or duties (those desiring the fruits of natural law (dharma))

(adjective)

Nominative, masculine, plural of dharmaphalaiṣin

dharmaphalaiṣin - desiring the fruits of natural law (dharma)

Compound ending in -eṣin (from root iṣ with suffix -in).

Compound type : tatpurusha (dharma+phala+eṣin)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• eṣin – desiring, seeking
  adjective (masculine)
  agent noun/adjective
  From root iṣ 'to wish, desire'.
  Root: iṣ (class 6)

Note: Qualifies the 'dharmacaraṇāḥ' implicitly.

पृथक् (pṛthak) - with distinct or separate (separately, distinctly, differently)

(indeclinable)

धर्मैः (dharmaiḥ) - by means of their various natural laws (dharma) or rites (by natural laws (dharmas), by duties, by principles)

(noun)

Instrumental, masculine, plural of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, religious merit

Root: dhṛ (class 1)

समर्चन्ति (samarcanti) - they worship devoutly (they worship, honor)

(verb)

3rd person , plural, active, present (Laṭ) of samarc

present active

From prefix sam + root arc 'to worship'.

Prefix: sam

Root: arc (class 1)

तस्मै (tasmai) - to that (Self of natural law) (to that, for that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मने (dharmātmane) - to the ultimate principle identified with natural law (dharma) (to the Self of natural law (dharma))

(noun)

Dative, masculine, singular of dharmātman

dharmātman - the Self of natural law (dharma), the soul of righteousness

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Refers to the divine or fundamental aspect of natural law (dharma).

नमः (namaḥ) - an act of reverence or bowing (salutation, homage)

(indeclinable)