महाभारतः mahābhārataḥ - book-12, chapter-47, verse-46

अन्नपानेन्धनमयो रसप्राणविवर्धनः ।
यो धारयति भूतानि तस्मै प्राणात्मने नमः ॥४६॥

46. annapānendhanamayo rasaprāṇavivardhanaḥ ,
yo dhārayati bhūtāni tasmai prāṇātmane namaḥ.

46. annapānendhanamayaḥ rasaprāṇavivardhanaḥ yaḥ
dhārayati bhūtāni tasmai prāṇātmane namaḥ

46. namaḥ tasmai prāṇātmane yaḥ bhūtāni dhārayati
annapānendhanamayaḥ rasaprāṇavivardhanaḥ

46. Salutations to that Self (ātman) of life (prāṇa), who sustains all beings, being composed of food, drink, and fuel, and enhancing vital fluids and life-breath.

Words meanings summery:

• अन्नपानेन्धनमयः (annapānendhanamayaḥ) - composed of food, drink, and fuel; made of food, drink, and vital energy

• रसप्राणविवर्धनः (rasaprāṇavivardhanaḥ) - enhancing vital fluids and life-breath

• यः (yaḥ) - who, which

• धारयति (dhārayati) - sustains, holds, bears, maintains

• भूतानि (bhūtāni) - beings, creatures, elements

• तस्मै (tasmai) - to that, for that

• प्राणात्मने (prāṇātmane) - to the Self of life, to the life-Self

• नमः (namaḥ) - salutations, homage, bow

Words meanings and morphology

अन्नपानेन्धनमयः (annapānendhanamayaḥ) - composed of food, drink, and fuel; made of food, drink, and vital energy

(adjective)

Nominative, masculine, singular of annapānendhanamaya

annapānendhanamaya - composed of food, drink, and fuel

Derived with the suffix 'maya' (meaning 'made of' or 'consisting of') from the compound 'annapānendhana'.

Compound type : tatpurusha (anna+pāna+indhana+maya)

• anna – food, grain, provision
  noun (neuter)
  past passive participle
  Derived from the root √ad (to eat), used as a noun.
  Root: √ad (class 2)
• pāna – drink, act of drinking
  noun (neuter)
  action noun
  Derived from the root √pā (to drink).
  Root: √pā (class 1)
• indhana – fuel, kindling
  noun (neuter)
  action noun
  Derived from the root √idh (to kindle, to inflame).
  Root: √idh (class 7)
• maya – made of, consisting of, full of
  suffixal adjective (masculine)
  A Krit suffix used to form adjectives indicating material or composition.

रसप्राणविवर्धनः (rasaprāṇavivardhanaḥ) - enhancing vital fluids and life-breath

(adjective)

Nominative, masculine, singular of rasaprāṇavivardhana

rasaprāṇavivardhana - that which enhances rasa (vital fluid/essence) and prāṇa (life-breath)

Compound adjective formed from 'rasa', 'prāṇa', and 'vivardhana'.

Compound type : tatpurusha (rasa+prāṇa+vivardhana)

• rasa – juice, sap, essence, taste, vital fluid
  noun (masculine)
  Root: √ras (class 1)
• prāṇa – breath, life, vital air, vital energy
  noun (masculine)
  Derived from pra-√an (to breathe forth).
  Prefix: pra
  Root: √an (class 2)
• vivardhana – increasing, augmenting, enhancing
  adjective (masculine)
  agent noun/adjective
  Derived from the root √vṛdh (to grow, increase) with the prefix 'vi'.
  Prefix: vi
  Root: √vṛdh (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

धारयति (dhārayati) - sustains, holds, bears, maintains

(verb)

3rd person , singular, active, present (lat) of dhārayati

causative

Causative form of the root √dhṛ.

Root: √dhṛ (class 1)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

past passive participle

Derived from the root √bhū (to be, to become).

Root: √bhū (class 1)

तस्मै (tasmai) - to that, for that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

प्राणात्मने (prāṇātmane) - to the Self of life, to the life-Self

(noun)

Dative, masculine, singular of prāṇātman

prāṇātman - the Self (ātman) as vital breath or life principle

Compound type : tatpurusha (prāṇa+ātman)

• prāṇa – breath, life, vital air, vital energy
  noun (masculine)
  Derived from pra-√an (to breathe forth).
  Prefix: pra
  Root: √an (class 2)
• ātman – Self, soul, essence, individual soul, Supreme Soul
  noun (masculine)

नमः (namaḥ) - salutations, homage, bow

(indeclinable)

Root: √nam (class 1)