महाभारतः mahābhārataḥ - book-12, chapter-47, verse-60

अतसीपुष्पसंकाशं पीतवाससमच्युतम् ।
ये नमस्यन्ति गोविन्दं न तेषां विद्यते भयम् ॥६०॥

60. atasīpuṣpasaṁkāśaṁ pītavāsasamacyutam ,
ye namasyanti govindaṁ na teṣāṁ vidyate bhayam.

60. atasīpuṣpasaṃkāśam pītavāsasam acyutam ye
namasyanti govindam na teṣām vidyate bhayam

60. ye atasīpuṣpasaṃkāśam pītavāsasam acyutam
govindam namasyanti teṣām bhayam na vidyate

60. Those who worship Govinda – who is like a flax flower in color, clad in yellow garments, and is the infallible one (Acyuta) – for them, no fear exists.

Words meanings summery:

• अतसीपुष्पसंकाशम् (atasīpuṣpasaṁkāśam) - resembling a flax flower

• पीतवाससम् (pītavāsasam) - clad in yellow garments

• अच्युतम् (acyutam) - Refers to Viṣṇu or Kṛṣṇa, who never falls or deviates from his nature. (the infallible one, Acyuta)

• ये (ye) - those who, whoever

• नमस्यन्ति (namasyanti) - they bow down to, they worship, they pay homage

• गोविन्दम् (govindam) - Govinda (an epithet of Kṛṣṇa/Viṣṇu)

• न (na) - not, no

• तेषाम् (teṣām) - of them, their

• विद्यते (vidyate) - exists, is found, is

• भयम् (bhayam) - fear, dread, danger

Words meanings and morphology

अतसीपुष्पसंकाशम् (atasīpuṣpasaṁkāśam) - resembling a flax flower

(adjective)

Accusative, masculine, singular of atasīpuṣpasaṃkāśa

atasīpuṣpasaṁkāśa - resembling a flax flower in color (bluish-black)

Compound type : bahuvrīhi (atasī+puṣpa+saṃkāśa)

• atasī – flax, linseed
  noun (feminine)
• puṣpa – flower, blossom
  noun (neuter)
• saṃkāśa – resembling, similar, like
  adjective (masculine)
  From prefix sam + root kāś (to shine)
  Prefix: sam
  Root: kāś (class 1)

Note: Qualifies Govinda.

पीतवाससम् (pītavāsasam) - clad in yellow garments

(adjective)

Accusative, masculine, singular of pītavāsas

pītavāsas - wearing yellow garments, clad in yellow

Bahuvrīhi compound: "one whose garments (vāsas) are yellow (pīta)".

Compound type : bahuvrīhi (pīta+vāsas)

• pīta – yellow, drunk (past participle of pā)
  adjective
  Past Passive Participle
  From root pī (to be yellow) or pā (to drink). Here, it means yellow.
• vāsas – garment, clothing, cloth
  noun (neuter)
  From root vas (to wear, to shine)
  Root: vas (class 2)

Note: Qualifies Govinda.

अच्युतम् (acyutam) - Refers to Viṣṇu or Kṛṣṇa, who never falls or deviates from his nature. (the infallible one, Acyuta)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - firm, unshaken, imperishable, infallible, Acyuta (an epithet of Viṣṇu/Kṛṣṇa)

Past Passive Participle (negated)

Compound of a (not) + cyuta (fallen, moved). From root cyu (to fall, move).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective
  Past Passive Participle
  From root cyu (to fall, move)
  Root: cyu (class 1)

Note: Qualifies Govinda.

ये (ye) - those who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Subject of namasyanti.

नमस्यन्ति (namasyanti) - they bow down to, they worship, they pay homage

(verb)

3rd person , plural, active, present (laṭ) of namas

Denominative verb from namas

The suffix -sya is added to form a denominative verb meaning "to wish, desire, or act like X". Here, "to perform namas."

Root: nam (class 1)

Note: Takes accusative object govindam.

गोविन्दम् (govindam) - Govinda (an epithet of Kṛṣṇa/Viṣṇu)

(proper noun)

Accusative, masculine, singular of govinda

govinda - Govinda (protector of cows, finder of cows, an epithet of Kṛṣṇa/Viṣṇu)

Compound of go (cow) + vinda (finder, protector).

Compound type : tatpurusha (go+vinda)

• go – cow, earth, ray of light
  noun (feminine)
• vinda – finder, acquirer, knower
  adjective/noun (masculine)
  Agent noun from root vid (to find, to know, to obtain)
  From root vid, class 6, vindati.
  Root: vid (class 6)

Note: Object of namasyanti.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates vidyate.

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine/neuter, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Possessive for bhayam.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle indicative, 3rd person singular

From root vid (to exist), class 4 vidyate. Not to be confused with vid (to know), class 2 vetti.

Root: vid (class 4)

भयम् (bhayam) - fear, dread, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension, danger

From root bhī (to fear) with suffix -a.

Root: bhī (class 3)

Note: Subject of vidyate.