महाभारतः mahābhārataḥ - book-12, chapter-47, verse-63

इति विद्यातपोयोनिरयोनिर्विष्णुरीडितः ।
वाग्यज्ञेनार्चितो देवः प्रीयतां मे जनार्दनः ॥६३॥

63. iti vidyātapoyonirayonirviṣṇurīḍitaḥ ,
vāgyajñenārcito devaḥ prīyatāṁ me janārdanaḥ.

63. iti vidyātapoyoniḥ ayoniḥ viṣṇuḥ īḍitaḥ
vāgyajñena arcitaḥ devaḥ prīyatām me janārdanaḥ

63. iti vidyātapoyoniḥ ayoniḥ īḍitaḥ viṣṇuḥ,
vāgyajñena arcitaḥ devaḥ janārdanaḥ me prīyatām

63. Thus, Vishnu is praised: He whose origin is knowledge and spiritual discipline (tapas), yet who himself has no material origin. May that divine Janardana, worshipped by me through the Vedic ritual (yajña) of speech (vāgyajña), be pleased with me.

Words meanings summery:

• इति (iti) - thus, in this manner

• विद्यातपोयोनिः (vidyātapoyoniḥ) - whose origin is knowledge and asceticism (tapas)

• अयोनिः (ayoniḥ) - without origin, unborn

• विष्णुः (viṣṇuḥ) - Vishnu

• ईडितः (īḍitaḥ) - praised, lauded

• वाग्यज्ञेन (vāgyajñena) - by the Vedic ritual (yajña) of speech

• अर्चितः (arcitaḥ) - worshipped, honored

• देवः (devaḥ) - god, deity

• प्रीयताम् (prīyatām) - may he be pleased

• मे (me) - my, to me

• जनार्दनः (janārdanaḥ) - Janardana (an epithet of Vishnu) (Janardana)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

विद्यातपोयोनिः (vidyātapoyoniḥ) - whose origin is knowledge and asceticism (tapas)

(noun)

Nominative, masculine, singular of vidyātapoyoni

vidyātapoyoni - one whose origin (yoni) is knowledge (vidyā) and asceticism (tapas)

Compound type : bahuvrīhi (vidyātapas+yoni)

• vidyātapas – knowledge and asceticism
  noun (neuter)
• yoni – origin, source, womb, place of birth
  noun (feminine)

अयोनिः (ayoniḥ) - without origin, unborn

(adjective)

Nominative, masculine, singular of ayoni

ayoni - without a womb, unborn, not produced from a womb, uncreated, self-existent

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a prominent deity in Hinduism)

ईडितः (īḍitaḥ) - praised, lauded

(participle)

Nominative, masculine, singular of īḍita

īḍita - praised, worshipped, invoked

Past Passive Participle

Root: īḍ (class 1)

वाग्यज्ञेन (vāgyajñena) - by the Vedic ritual (yajña) of speech

(noun)

Instrumental, masculine, singular of vāgyajña

vāgyajña - the Vedic ritual (yajña) which is speech (vāc)

Compound type : karmadhāraya (vāc+yajña)

• vāc – speech, word, voice
  noun (feminine)
• yajña – Vedic ritual, worship, sacrifice
  noun (masculine)

अर्चितः (arcitaḥ) - worshipped, honored

(participle)

Nominative, masculine, singular of arcita

arcita - worshipped, honored, adorned

Past Passive Participle

Root: arc (class 1)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

प्रीयताम् (prīyatām) - may he be pleased

(verb)

3rd person , singular, passive, optative/imperative (loṭ) of prī

passive voice formation

Root: prī (class 9)

मे (me) - my, to me

(pronoun)

Dative, singular of aham

aham - I (personal pronoun)

Note: (here dative, 'pleased with me')

जनार्दनः (janārdanaḥ) - Janardana (an epithet of Vishnu) (Janardana)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Janardana, Vishnu (epithet: 'agitator/subduer of men' or 'giver of the desired to men')