महाभारतः mahābhārataḥ - book-12, chapter-47, verse-61

यथा विष्णुमयं सत्यं यथा विष्णुमयं हविः ।
यथा विष्णुमयं सर्वं पाप्मा मे नश्यतां तथा ॥६१॥

61. yathā viṣṇumayaṁ satyaṁ yathā viṣṇumayaṁ haviḥ ,
yathā viṣṇumayaṁ sarvaṁ pāpmā me naśyatāṁ tathā.

61. yathā viṣṇumayam satyam yathā viṣṇumayam haviḥ
yathā viṣṇumayam sarvam pāpmā me naśyatām tathā

61. yathā satyam viṣṇumayam yathā haviḥ viṣṇumayam
yathā sarvam viṣṇumayam tathā me pāpmā naśyatām

61. Just as truth (satya) is pervaded by Viṣṇu, just as the oblation is pervaded by Viṣṇu, and just as everything is pervaded by Viṣṇu, so may my sin be destroyed.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• विष्णुमयम् (viṣṇumayam) - consisting of Viṣṇu, pervaded by Viṣṇu, made of Viṣṇu

• सत्यम् (satyam) - Here, truth as an absolute concept, often associated with Brahman/Viṣṇu. (truth, reality, honesty)

• यथा (yathā) - just as, as, in which way

• विष्णुमयम् (viṣṇumayam) - consisting of Viṣṇu, pervaded by Viṣṇu, made of Viṣṇu

• हविः (haviḥ) - Refers to the material offered in a yajña (sacrifice), implying its sacred nature. (oblation, offering (especially for fire sacrifice))

• यथा (yathā) - just as, as, in which way

• विष्णुमयम् (viṣṇumayam) - consisting of Viṣṇu, pervaded by Viṣṇu, made of Viṣṇu

• सर्वम् (sarvam) - all, everything, the whole

• पाप्मा (pāpmā) - sin, evil, vice, wickedness

• मे (me) - my, of me, to me

• नश्यताम् (naśyatām) - let it be destroyed, let it perish, may it disappear

• तथा (tathā) - so, thus, in that manner

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

From relative pronoun yad + suffix thā (manner).

Note: Corresponds to tathā.

विष्णुमयम् (viṣṇumayam) - consisting of Viṣṇu, pervaded by Viṣṇu, made of Viṣṇu

(adjective)

Nominative, neuter, singular of viṣṇumaya

viṣṇumaya - consisting of Viṣṇu, full of Viṣṇu, pervaded by Viṣṇu

Compound of viṣṇu + maya (suffix meaning "consisting of", "made of", "full of").

Compound type : tatpurusha (viṣṇu+maya)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From root viṣ (to pervade, to enter)
  Root: viṣ (class 6)
• maya – made of, consisting of, full of
  suffix (adjective)
  Taddhita suffix indicating material or essence.

Note: Predicate adjective.

सत्यम् (satyam) - Here, truth as an absolute concept, often associated with Brahman/Viṣṇu. (truth, reality, honesty)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true, honest, existence

From sat (being, existing, real) + suffix ya.

Root: as (class 2)

Note: Subject.

यथा (yathā) - just as, as, in which way

(indeclinable)

From relative pronoun yad + suffix thā (manner).

Note: Corresponds to tathā.

विष्णुमयम् (viṣṇumayam) - consisting of Viṣṇu, pervaded by Viṣṇu, made of Viṣṇu

(adjective)

Nominative, neuter, singular of viṣṇumaya

viṣṇumaya - consisting of Viṣṇu, full of Viṣṇu, pervaded by Viṣṇu

Compound of viṣṇu + maya (suffix meaning "consisting of", "made of", "full of").

Compound type : tatpurusha (viṣṇu+maya)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From root viṣ (to pervade, to enter)
  Root: viṣ (class 6)
• maya – made of, consisting of, full of
  suffix (adjective)
  Taddhita suffix indicating material or essence.

Note: Predicate adjective.

हविः (haviḥ) - Refers to the material offered in a yajña (sacrifice), implying its sacred nature. (oblation, offering (especially for fire sacrifice))

(noun)

Nominative, neuter, singular of havis

havis - oblation, offering, butter, ghee (for sacrifice)

From root hu (to offer sacrifice).

Root: hu (class 3)

Note: Subject.

यथा (yathā) - just as, as, in which way

(indeclinable)

From relative pronoun yad + suffix thā (manner).

Note: Corresponds to tathā.

विष्णुमयम् (viṣṇumayam) - consisting of Viṣṇu, pervaded by Viṣṇu, made of Viṣṇu

(adjective)

Nominative, neuter, singular of viṣṇumaya

viṣṇumaya - consisting of Viṣṇu, full of Viṣṇu, pervaded by Viṣṇu

Compound of viṣṇu + maya (suffix meaning "consisting of", "made of", "full of").

Compound type : tatpurusha (viṣṇu+maya)

• viṣṇu – Viṣṇu (a principal deity in Hinduism)
  proper noun (masculine)
  From root viṣ (to pervade, to enter)
  Root: viṣ (class 6)
• maya – made of, consisting of, full of
  suffix (adjective)
  Taddhita suffix indicating material or essence.

Note: Predicate adjective.

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject.

पाप्मा (pāpmā) - sin, evil, vice, wickedness

(noun)

Nominative, masculine, singular of pāpman

pāpman - sin, evil, vice, wickedness, misfortune

From pāpa (evil) + suffix man.

Note: Subject of naśyatām.

मे (me) - my, of me, to me

(pronoun)

singular of asmad

asmad - I, me

Enclitic form.

Note: Possessive for pāpmā.

नश्यताम् (naśyatām) - let it be destroyed, let it perish, may it disappear

(verb)

3rd person , singular, active, imperative (loṭ) of naś

Imperative active, 3rd person singular

From root naś (class 4, naśyati).

Root: naś (class 4)

तथा (tathā) - so, thus, in that manner

(indeclinable)

From demonstrative pronoun tad + suffix thā (manner).