महाभारतः mahābhārataḥ - book-12, chapter-47, verse-11

शुचिः शुचिषदं हंसं तत्परः परमेष्ठिनम् ।
युक्त्वा सर्वात्मनात्मानं तं प्रपद्ये प्रजापतिम् ॥११॥

11. śuciḥ śuciṣadaṁ haṁsaṁ tatparaḥ parameṣṭhinam ,
yuktvā sarvātmanātmānaṁ taṁ prapadye prajāpatim.

11. śuciḥ śuciṣadam haṃsam tatparaḥ parameṣṭhinam
yuktvā sarvātmanā ātmānam tam prapadye prajāpatim

11. śuciḥ tatparaḥ śuciṣadam haṃsam parameṣṭhinam
sarvātmanā ātmānam yuktvā tam prajāpatim prapadye

11. Being pure, I am devoted to the pure-dwelling Swan (haṃsa) and entirely intent on the Supreme Lord (Parameṣṭhin). Having completely united my self (ātman), I take refuge in that Lord of Creatures (Prajāpati).

Words meanings summery:

• शुचिः (śuciḥ) - pure, clean

• शुचिषदम् (śuciṣadam) - dwelling in purity, pure-dwelling

• हंसम् (haṁsam) - the Swan (symbol of the Supreme Self or Brahma)

• तत्परः (tatparaḥ) - intent on that, devoted to that, exclusively engaged in that

• परमेष्ठिनम् (parameṣṭhinam) - the Supreme Lord, Brahma

• युक्त्वा (yuktvā) - having united, having joined, having concentrated

• सर्वात्मना (sarvātmanā) - with one's whole self, entirely, completely

• आत्मानम् (ātmānam) - the self (ātman)

• तम् (tam) - that

• प्रपद्ये (prapadye) - I take refuge, I approach, I resort to

• प्रजापतिम् (prajāpatim) - the Lord of Creatures (Prajāpati)

Words meanings and morphology

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, white

शुचिषदम् (śuciṣadam) - dwelling in purity, pure-dwelling

(adjective)

Accusative, masculine, singular of śuciṣad

śuciṣad - dwelling in purity, abiding in purity

Upapada compound formed from śuci (pure) and √sad (to sit, dwell).

Compound type : Upapada Tatpurusha (śuci+ṣad)

• śuci – pure, clean, bright
  adjective (masculine)
• ṣad – sitting, dwelling, abiding (from √sad)
  noun (masculine)
  Agent noun from root
  From √sad (to sit, dwell).
  Root: √sad (class 1)

Note: Modifies 'haṃsam'.

हंसम् (haṁsam) - the Swan (symbol of the Supreme Self or Brahma)

(noun)

Accusative, masculine, singular of haṃsa

haṁsa - swan, goose; a type of ascetic; the Supreme Soul (Haṃsa)

तत्परः (tatparaḥ) - intent on that, devoted to that, exclusively engaged in that

(adjective)

Nominative, masculine, singular of tatpara

tatpara - intent upon, devoted to, absorbed in

Compound type : Tatpurusha (tad+para)

• tad – that, he, she, it
  pronoun (neuter)
• para – intent on, devoted to, supreme, other
  adjective (masculine)

Note: Refers to the speaker implicitly.

परमेष्ठिनम् (parameṣṭhinam) - the Supreme Lord, Brahma

(noun)

Accusative, masculine, singular of parameṣṭhin

parameṣṭhin - supreme being, ruler; Brahma; Vishnu

From parame-sthā (standing in the highest place).

Compound type : Tatpurusha (parama+sthā)

• parama – supreme, highest, best
  adjective (masculine)
• sthā – standing, abiding (from √sthā)
  noun (masculine)
  Agent noun from √sthā (to stand).
  Root: √sthā (class 1)

युक्त्वा (yuktvā) - having united, having joined, having concentrated

(indeclinable)

Absolutive/Gerund

Absolutive form of the root √yuj.

Root: √yuj (class 7)

सर्वात्मना (sarvātmanā) - with one's whole self, entirely, completely

(adjective)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal soul, the soul of all; entirely, with one's whole self

Compound type : Karmadharaya (sarva+ātman)

• sarva – all, every, whole, complete
  pronoun (masculine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

आत्मानम् (ātmānam) - the self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the individual soul (ātman)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'Prajāpatim'.

प्रपद्ये (prapadye) - I take refuge, I approach, I resort to

(verb)

1st person , singular, middle, present indicative (laṭ) of prapad

From pra-√pad.

Prefix: pra

Root: √pad (class 4)

प्रजापतिम् (prajāpatim) - the Lord of Creatures (Prajāpati)

(noun)

Accusative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, creator; an epithet of Brahma, Vishnu, Shiva

Compound type : Tatpurusha (prajā+pati)

• prajā – offspring, progeny, creatures, subjects
  noun (feminine)
• pati – lord, master, husband, protector
  noun (masculine)