महाभारतः mahābhārataḥ - book-12, chapter-47, verse-53

पञ्चभूतात्मभूताय भूतादिनिधनात्मने ।
अक्रोधद्रोहमोहाय तस्मै शान्तात्मने नमः ॥५३॥

53. pañcabhūtātmabhūtāya bhūtādinidhanātmane ,
akrodhadrohamohāya tasmai śāntātmane namaḥ.

53. pañcabhūtātmabhūtāya bhūtādinidhanātmane
akrodhadrohamohāya tasmai śāntātmane namaḥ

53. tasmai namaḥ pañcabhūtātmabhūtāya
bhūtādinidhanātmane akrodhadrohamohāya śāntātmane

53. Salutations (namas) to that (tasmai) who has become the self (ātman) of the five elements (bhūta), whose self (ātman) is the origin and end of all beings, who is free from anger, malice, and delusion, and whose self (ātman) is peaceful.

Words meanings summery:

• पञ्चभूतात्मभूताय (pañcabhūtātmabhūtāya) - to the one who has become the self of the five elements, to the one whose essence is the five basic constituents of the universe

• भूतादिनिधनात्मने (bhūtādinidhanātmane) - to the one whose self is the origin and end of all beings, to the one who is the beginning and destruction of creatures

• अक्रोधद्रोहमोहाय (akrodhadrohamohāya) - to the one who is free from anger, malice, and delusion

• तस्मै (tasmai) - to that, to him

• शान्तात्मने (śāntātmane) - to the one whose self (ātman) is peaceful, to the one with a tranquil nature

• नमः (namaḥ) - salutations (salutation, obeisance, bowing)

Words meanings and morphology

पञ्चभूतात्मभूताय (pañcabhūtātmabhūtāya) - to the one who has become the self of the five elements, to the one whose essence is the five basic constituents of the universe

(adjective)

Dative, masculine, singular of pañcabhūtātmabhūta

pañcabhūtātmabhūta - who has become the self of the five elements; whose essence is the five basic constituents of the universe

Bahuvrihi compound of 'pañca-bhūta' (five elements), 'ātman' (self), and 'bhūta' (become, being). 'ātman-bhūta' as 'become the self of'.

Compound type : Bahuvrihi (pañcabhūta+ātmanbhūta)

• pañca – five
  numeral
• bhūta – element, being, creature, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)
• bhūta – become, happened, existed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, become)
  Root: bhū (class 1)

Note: Qualifies 'tasmai'.

भूतादिनिधनात्मने (bhūtādinidhanātmane) - to the one whose self is the origin and end of all beings, to the one who is the beginning and destruction of creatures

(noun)

Dative, masculine, singular of bhūtādinidhanātman

bhūtādinidhanātman - whose self is the origin and end of all beings; who is the beginning and destruction of creatures

Bahuvrihi compound of 'bhūta' (beings), 'ādi' (origin), 'nidhana' (destruction), and 'ātman' (self). 'bhūta-ādi-nidhana' is a Tatpurusha compound meaning 'origin and destruction of beings'.

Compound type : Bahuvrihi (bhūta+ādi+nidhana+ātman)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become)
  Root: bhū (class 1)
• ādi – beginning, origin, first, and so on
  noun (masculine)
• nidhana – end, destruction, death, abode
  noun (neuter)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

Note: Qualifies 'tasmai'.

अक्रोधद्रोहमोहाय (akrodhadrohamohāya) - to the one who is free from anger, malice, and delusion

(adjective)

Dative, masculine, singular of akrodhadrohamoha

akrodhadrohamoha - free from anger, malice, and delusion; without anger, hatred, and bewilderment

Compound of 'a' (not) and a Dvandva compound of 'krodha' (anger), 'droha' (malice), and 'moha' (delusion).

Compound type : Bahuvrihi (outer) / Dvandva (inner) (a+krodha+droha+moha)

• a – not, un-
  indeclinable
  Negative prefix
• krodha – anger, wrath
  noun (masculine)
• droha – malice, treachery, injury
  noun (masculine)
• moha – delusion, bewilderment, infatuation
  noun (masculine)

Note: Qualifies 'tasmai'.

तस्मै (tasmai) - to that, to him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

शान्तात्मने (śāntātmane) - to the one whose self (ātman) is peaceful, to the one with a tranquil nature

(noun)

Dative, masculine, singular of śāntātman

śāntātman - one whose self is peaceful; one with a tranquil nature

Bahuvrihi compound of 'śānta' (peaceful, calm) and 'ātman' (self, soul).

Compound type : Bahuvrihi (śānta+ātman)

• śānta – peaceful, calm, tranquil, quieted
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śam' (to be calm, to cease)
  Root: śam (class 4)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

Note: Qualifies 'tasmai'.

नमः (namaḥ) - salutations (salutation, obeisance, bowing)

(indeclinable)