महाभारतः mahābhārataḥ - book-12, chapter-47, verse-7

भीष्मस्तु पुरुषव्याघ्रः कर्मणा मनसा गिरा ।
शरतल्पगतः कृष्णं प्रदध्यौ प्राञ्जलिः स्थितः ॥७॥

7. bhīṣmastu puruṣavyāghraḥ karmaṇā manasā girā ,
śaratalpagataḥ kṛṣṇaṁ pradadhyau prāñjaliḥ sthitaḥ.

7. bhīṣmaḥ tu puruṣa-vyāghraḥ karmaṇā manasā girā
śara-talpa-gataḥ kṛṣṇam pra-dadhyau prāñjaliḥ sthitaḥ

7. bhīṣmaḥ tu puruṣa-vyāghraḥ śara-talpa-gataḥ prāñjaliḥ
sthitaḥ karmaṇā manasā girā kṛṣṇam pra-dadhyau

7. Bhishma, the tiger among men, lying on his bed of arrows, remained with folded hands and meditated intently on Krishna through his actions, mind, and speech.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (name of a character))

• तु (tu) - however (but, indeed, however)

• पुरुष-व्याघ्रः (puruṣa-vyāghraḥ) - the tiger among men (epithet for a great hero) (tiger among men, foremost of men, great man)

• कर्मणा (karmaṇā) - through his actions (by action, by deed)

• मनसा (manasā) - through his mind (by mind, with the mind)

• गिरा (girā) - through his speech (by speech, by voice)

• शर-तल्प-गतः (śara-talpa-gataḥ) - lying on the bed of arrows (gone to a bed of arrows, lying on a bed of arrows)

• कृष्णम् (kṛṣṇam) - Krishna (Krishna (name of a deity))

• प्र-दध्यौ (pra-dadhyau) - he meditated intently (he meditated, he contemplated deeply)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, having joined hands in reverence)

• स्थितः (sthitaḥ) - remaining (in that state) (standing, situated, being, remaining)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (name of a character))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun), terrible, formidable (adjective)

Note: Subject of the sentence.

तु (tu) - however (but, indeed, however)

(indeclinable)

पुरुष-व्याघ्रः (puruṣa-vyāghraḥ) - the tiger among men (epithet for a great hero) (tiger among men, foremost of men, great man)

(noun)

Nominative, masculine, singular of puruṣa-vyāghra

puruṣa-vyāghra - tiger among men, best of men, hero

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, male, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: An epithet for Bhishma.

कर्मणा (karmaṇā) - through his actions (by action, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual action, fate (karma)

Root: kṛ (class 8)

Note: Specifies the means of meditation.

मनसा (manasā) - through his mind (by mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

Note: Specifies the means of meditation.

गिरा (girā) - through his speech (by speech, by voice)

(noun)

Instrumental, feminine, singular of gir

gir - speech, word, voice, hymn

Root: gṛ (class 6)

Note: Specifies the means of meditation.

शर-तल्प-गतः (śara-talpa-gataḥ) - lying on the bed of arrows (gone to a bed of arrows, lying on a bed of arrows)

(adjective)

Nominative, masculine, singular of śara-talpa-gata

śara-talpa-gata - resting on a bed of arrows

Compound type : tatpuruṣa (śara+talpa+gata)

• śara – arrow
  noun (masculine)
• talpa – bed, couch, mattress
  noun (masculine)
• gata – gone, arrived at, being in a state of
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with suffix -ta.
  Root: gam (class 1)

Note: Qualifies Bhishma.

कृष्णम् (kṛṣṇam) - Krishna (Krishna (name of a deity))

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper noun), black, dark (adjective)

Note: Object of meditation.

प्र-दध्यौ (pra-dadhyau) - he meditated intently (he meditated, he contemplated deeply)

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-dhyā

Root √dhyā (class 1 or 4). With prefix pra (forth, greatly).

Prefix: pra

Root: dhyā (class 1)

Note: The main verb of the sentence.

प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, having joined hands in reverence)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverent

Compound type : bahuvrīhi (pra+añjali)

• pra – before, forward, forth
  indeclinable
• añjali – folding of hands (in reverence), cupped hands
  noun (masculine)

Note: Qualifies Bhishma.

स्थितः (sthitaḥ) - remaining (in that state) (standing, situated, being, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, remaining

Past Passive Participle

Derived from root √sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Qualifies Bhishma, indicating his posture or state while meditating.