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12,47

महाभारतः       mahābhārataḥ - book-12, chapter-47, verse-12

यस्मिन्विश्वानि भूतानि तिष्ठन्ति च विशन्ति च ।
गुणभूतानि भूतेशे सूत्रे मणिगणा इव ॥१२॥
12. yasminviśvāni bhūtāni tiṣṭhanti ca viśanti ca ,
guṇabhūtāni bhūteśe sūtre maṇigaṇā iva.
12. yasmin viśvāni bhūtāni tiṣṭhanti ca viśanti
ca guṇabhūtāni bhūteśe sūtre maṇigaṇā iva
12. yasmin bhūteśe viśvāni bhūtāni guṇabhūtāni
tiṣṭhanti ca viśanti ca sūtre maṇigaṇā iva
12. In the Lord of beings (Bhūteśa), all beings (bhūtāni) exist and into Him they dissolve, becoming subordinate, just like clusters of gems on a thread.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यस्मिन् (yasmin) - in which, in whom
  • विश्वानि (viśvāni) - all, entire
  • भूतानि (bhūtāni) - beings, creatures, elements
  • तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they abide
  • (ca) - and
  • विशन्ति (viśanti) - they enter, they dissolve
  • (ca) - and
  • गुणभूतानि (guṇabhūtāni) - having become qualities, subordinate, secondary
  • भूतेशे (bhūteśe) - in the Lord of beings
  • सूत्रे (sūtre) - in a thread, in a string
  • मणिगणा (maṇigaṇā) - clusters of gems, multitude of pearls
  • इव (iva) - like, as, as if

Words meanings and morphology

यस्मिन् (yasmin) - in which, in whom
(pronoun)
Locative, masculine/neuter, singular of yad
yad - which, what
Note: Refers to Bhūteśa.
विश्वानि (viśvāni) - all, entire
(adjective)
neuter, plural of viśva
viśva - all, every, whole, universal
Note: Modifies 'bhūtāni'.
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Nominative, neuter, plural of bhūta
bhūta - been, become, existing; creature, being, element (bhūta)
Past passive participle
Past passive participle of root √bhū, used as a noun.
Root: √bhū (class 1)
तिष्ठन्ति (tiṣṭhanti) - they stand, they exist, they abide
(verb)
3rd person , plural, active, present indicative (laṭ) of sthā
Present indicative (laṭ) 3rd person plural of root √sthā.
Root: √sthā (class 1)
(ca) - and
(indeclinable)
विशन्ति (viśanti) - they enter, they dissolve
(verb)
3rd person , plural, active, present indicative (laṭ) of viś
Present indicative (laṭ) 3rd person plural of root √viś.
Root: √viś (class 6)
(ca) - and
(indeclinable)
गुणभूतानि (guṇabhūtāni) - having become qualities, subordinate, secondary
(adjective)
Nominative, neuter, plural of guṇabhūta
guṇabhūta - having become a quality; subordinate; secondary
Compound type : Karmadharaya (guṇa+bhūta)
  • guṇa – quality, attribute, constituent of nature; secondary; string
    noun (masculine)
  • bhūta – become, existing
    adjective (neuter)
    Past passive participle
    Past passive participle of root √bhū.
    Root: √bhū (class 1)
Note: Modifies 'bhūtāni'.
भूतेशे (bhūteśe) - in the Lord of beings
(noun)
Locative, masculine, singular of bhūteśa
bhūteśa - Lord of beings; an epithet of Shiva or Vishnu
Compound type : Tatpurusha (bhūta+īśa)
  • bhūta – being, creature, element
    noun (neuter)
    Past passive participle (used as noun)
    Past passive participle of root √bhū, used as a noun.
    Root: √bhū (class 1)
  • īśa – lord, master, ruler
    noun (masculine)
सूत्रे (sūtre) - in a thread, in a string
(noun)
Locative, neuter, singular of sūtra
sūtra - thread, string, line; aphorism (sūtra)
मणिगणा (maṇigaṇā) - clusters of gems, multitude of pearls
(noun)
Nominative, masculine, plural of maṇigaṇa
maṇigaṇa - collection of jewels, cluster of pearls
Compound type : Tatpurusha (maṇi+gaṇa)
  • maṇi – jewel, gem, pearl
    noun (masculine)
  • gaṇa – group, multitude, host, collection
    noun (masculine)
इव (iva) - like, as, as if
(indeclinable)