महाभारतः mahābhārataḥ - book-12, chapter-47, verse-14

हरिं सहस्रशिरसं सहस्रचरणेक्षणम् ।
प्राहुर्नारायणं देवं यं विश्वस्य परायणम् ॥१४॥

14. hariṁ sahasraśirasaṁ sahasracaraṇekṣaṇam ,
prāhurnārāyaṇaṁ devaṁ yaṁ viśvasya parāyaṇam.

14. harim sahasraśirasam sahasracaraṇekṣaṇam
prāhuḥ nārāyaṇam devam yam viśvasya parāyaṇam

14. yam sahasraśirasam sahasracaraṇekṣaṇam harim
devam nārāyaṇam viśvasya parāyaṇam prāhuḥ

14. They declare Narayana, the divine one, as Hari, who possesses a thousand heads, a thousand feet, and a thousand eyes, and who is the ultimate refuge of the universe.

Words meanings summery:

• हरिम् (harim) - Vishnu (Hari, Vishnu, the remover of evil)

• सहस्रशिरसम् (sahasraśirasam) - having a thousand heads (referring to Vishnu) (thousand-headed)

• सहस्रचरणेक्षणम् (sahasracaraṇekṣaṇam) - possessing a thousand feet and eyes (referring to Vishnu) (having a thousand feet and eyes)

• प्राहुः (prāhuḥ) - (sages/scriptures) declare (they say, they declare)

• नारायणम् (nārāyaṇam) - Lord Narayana (Narayana (Vishnu))

• देवम् (devam) - the divine being, the deity (god, divine being)

• यम् (yam) - whom (referring to Narayana) (whom, which)

• विश्वस्य (viśvasya) - of the entire cosmos (of the universe, of all, of the whole)

• परायणम् (parāyaṇam) - the supreme resort and final destination (ultimate refuge, supreme goal, ultimate support)

Words meanings and morphology

हरिम् (harim) - Vishnu (Hari, Vishnu, the remover of evil)

(noun)

Accusative, masculine, singular of hari

hari - Vishnu, remover, destroyer, tawny, lion

Root: hṛ (class 1)

सहस्रशिरसम् (sahasraśirasam) - having a thousand heads (referring to Vishnu) (thousand-headed)

(adjective)

Accusative, masculine, singular of sahasraśiras

sahasraśiras - thousand-headed

Compound type : bahuvrīhi (sahasra+śiras)

• sahasra – thousand, a great many
  noun (neuter)
• śiras – head, top
  noun (neuter)

सहस्रचरणेक्षणम् (sahasracaraṇekṣaṇam) - possessing a thousand feet and eyes (referring to Vishnu) (having a thousand feet and eyes)

(adjective)

Accusative, masculine, singular of sahasracaraṇekṣaṇa

sahasracaraṇekṣaṇa - thousand-footed and thousand-eyed

Compound type : bahuvrīhi (sahasra+caraṇa+īkṣaṇa)

• sahasra – thousand, a great many
  noun (neuter)
• caraṇa – foot, leg
  noun (masculine)
  Root: car (class 1)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Root: īkṣ (class 1)

Note: This is a Bahuvrihi compound formed from 'sahasra-caraṇa' (thousand-footed) and 'īkṣaṇa' (eye), meaning "one who has a thousand feet and eyes". The sandhi 'a + ī = e' in 'caraṇa + īkṣaṇa = caraṇekṣaṇa'.

प्राहुः (prāhuḥ) - (sages/scriptures) declare (they say, they declare)

(verb)

3rd person , plural, active, perfect (liṭ) of prāh

Derived from root ah (to say) with prefix pra-

Prefix: pra

Root: ah (class 2)

Note: Perfect tense, 3rd person plural of 'pra-ah'.

नारायणम् (nārāyaṇam) - Lord Narayana (Narayana (Vishnu))

(proper noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana (a name of Vishnu); refuge of cosmic waters/beings

देवम् (devam) - the divine being, the deity (god, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

यम् (yam) - whom (referring to Narayana) (whom, which)

(pronoun)

Accusative, masculine, singular of ya

ya - who, which, what (relative pronoun)

विश्वस्य (viśvasya) - of the entire cosmos (of the universe, of all, of the whole)

(noun)

Genitive, neuter, singular of viśva

viśva - all, whole, entire, universe, world

परायणम् (parāyaṇam) - the supreme resort and final destination (ultimate refuge, supreme goal, ultimate support)

(noun)

Accusative, neuter, singular of parāyaṇa

parāyaṇa - chief aim, final refuge, highest resort, support

Compound type : tatpuruṣa (para+ayana)

• para – supreme, highest, ultimate, other
  adjective
• ayana – path, course, going, refuge, abode
  noun (neuter)
  Root: i (class 2)

Note: Accusative form, agreeing with 'yam' (referring to the object of 'prāhuḥ').