महाभारतः mahābhārataḥ - book-12, chapter-47, verse-59

दिवं ते शिरसा व्याप्तं पद्भ्यां देवी वसुंधरा ।
विक्रमेण त्रयो लोकाः पुरुषोऽसि सनातनः ॥५९॥

59. divaṁ te śirasā vyāptaṁ padbhyāṁ devī vasuṁdharā ,
vikrameṇa trayo lokāḥ puruṣo'si sanātanaḥ.

59. divam te śirasā vyāptam padbhyām devī vasundharā
vikrameṇa trayaḥ lokāḥ puruṣaḥ asi sanātanaḥ

59. te śirasā divam vyāptam (te)
padbhyām devī vasundharā (vyāptā)
(te) vikrameṇa trayaḥ lokāḥ
(vyāptāḥ) tvam sanātanaḥ puruṣaḥ asi

59. Heaven is pervaded by Your head, and the divine Earth by Your feet. By Your stride, the three worlds are encompassed. You are the eternal cosmic person (puruṣa).

Words meanings summery:

• दिवम् (divam) - heaven, sky

• ते (te) - of you, your, to you

• शिरसा (śirasā) - by the head

• व्याप्तम् (vyāptam) - pervaded, encompassed, occupied

• पद्भ्याम् (padbhyām) - by two feet

• देवी (devī) - divine, goddess

• वसुन्धरा (vasundharā) - the earth, bearer of treasure

• विक्रमेण (vikrameṇa) - Refers to the three strides of Viṣṇu that encompass the cosmos. (by a stride, by power, by heroism)

• त्रयः (trayaḥ) - three

• लोकाः (lokāḥ) - Refers to the three traditional worlds (heaven, earth, underworld or svarga, martya, pātāla). (worlds, realms, planes of existence)

• पुरुषः (puruṣaḥ) - Refers to the Supreme Cosmic Person, the ultimate reality in certain philosophical systems (like Sāṅkhya, Vedānta). (person, man, spiritual being, cosmic person)

• असि (asi) - you are

• सनातनः (sanātanaḥ) - eternal, everlasting

Words meanings and morphology

दिवम् (divam) - heaven, sky

(noun)

Accusative, neuter, singular of div

div - heaven, sky, celestial realm

Root: div (class 4)

Note: Object implied to be 'pervaded'.

ते (te) - of you, your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form.

शिरसा (śirasā) - by the head

(noun)

Instrumental, neuter, singular of śiras

śiras - head

Note: Agent of pervasion.

व्याप्तम् (vyāptam) - pervaded, encompassed, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, encompassed, occupied, filled

Past Passive Participle

From verb vyāp (vi + āp) - to pervade, reach, obtain

Prefixes: vi+ā

Root: āp (class 5)

Note: Acts as the predicate for divam.

पद्भ्याम् (padbhyām) - by two feet

(noun)

Instrumental, masculine, dual of pad

pad - foot, step

Irregular strong stem.

Note: Agent of pervasion for Earth.

देवी (devī) - divine, goddess

(adjective)

Nominative, feminine, singular of devī

devī - goddess, divine woman; divine, celestial

Feminine form of deva.

Note: Agrees with vasundharā.

वसुन्धरा (vasundharā) - the earth, bearer of treasure

(noun)

Nominative, feminine, singular of vasundharā

vasundharā - earth (literally "bearer of treasures")

Compound of vasu (wealth) and dhara (bearing, holding).

Compound type : tatpurusha (vasu+dhara)

• vasu – wealth, treasure, good
  noun (neuter)
• dhara – bearing, holding, carrying
  adjective (masculine)
  Agent noun from root dhṛ
  Root: dhṛ (class 1)

Note: Subject implied to be pervaded.

विक्रमेण (vikrameṇa) - Refers to the three strides of Viṣṇu that encompass the cosmos. (by a stride, by power, by heroism)

(noun)

Instrumental, masculine, singular of vikrama

vikrama - stride, step, power, heroism, valor, prowess

From vi + kram (to step, to go).

Prefix: vi

Root: kram (class 1)

Note: Agent of pervasion.

त्रयः (trayaḥ) - three

(numeral (adjective))

Note: Agrees with lokāḥ.

लोकाः (lokāḥ) - Refers to the three traditional worlds (heaven, earth, underworld or svarga, martya, pātāla). (worlds, realms, planes of existence)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

From root lok (to see, perceive).

Root: lok (class 1)

Note: Subject implied to be pervaded.

पुरुषः (puruṣaḥ) - Refers to the Supreme Cosmic Person, the ultimate reality in certain philosophical systems (like Sāṅkhya, Vedānta). (person, man, spiritual being, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, spirit, soul, the Supreme Being

Note: Predicate nominative for asi.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active indicative, 2nd person singular

Irregular verb.

Root: as (class 2)

सनातनः (sanātanaḥ) - eternal, everlasting

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, everlasting, ancient, perpetual

Derived from sanā (always)

Note: Agrees with puruṣaḥ.