महाभारतः mahābhārataḥ - book-12, chapter-47, verse-54

यस्मिन्सर्वं यतः सर्वं यः सर्वं सर्वतश्च यः ।
यश्च सर्वमयो नित्यं तस्मै सर्वात्मने नमः ॥५४॥

54. yasminsarvaṁ yataḥ sarvaṁ yaḥ sarvaṁ sarvataśca yaḥ ,
yaśca sarvamayo nityaṁ tasmai sarvātmane namaḥ.

54. yasmin sarvam yataḥ sarvam yaḥ sarvam sarvataḥ ca
yaḥ yaḥ ca sarvamayaḥ nityam tasmai sarvātmane namaḥ

54. yasmin sarvam yataḥ sarvam yaḥ sarvam ca yaḥ sarvataḥ
ca yaḥ nityam sarvamayaḥ tasmai sarvātmane namaḥ

54. Obeisance to that supreme Self (ātman) of all, in whom everything exists, from whom everything originates, who is everything, who is present everywhere, and who is eternally composed of everything.

Words meanings summery:

• यस्मिन् (yasmin) - in whom, in which

• सर्वम् (sarvam) - everything, all

• यतः (yataḥ) - from whom, from which, whence

• सर्वम् (sarvam) - everything, all

• यः (yaḥ) - who, which

• सर्वम् (sarvam) - everything, all

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

• च (ca) - and, also

• यः (yaḥ) - who, which

• यः (yaḥ) - who, which

• च (ca) - and, also

• सर्वमयः (sarvamayaḥ) - consisting of all, pervading all, all-pervading

• नित्यम् (nityam) - eternally, perpetually, always

• तस्मै (tasmai) - to him, to that

• सर्वात्मने (sarvātmane) - to the self of all, to the all-pervading self

• नमः (namaḥ) - obeisance, salutation, homage

Words meanings and morphology

यस्मिन् (yasmin) - in whom, in which

(pronoun)

Locative, singular of yad

yad - which, what, whatever

Note: Refers to the ultimate reality or supreme being.

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Used here as a substantive.

यतः (yataḥ) - from whom, from which, whence

(indeclinable)

Note: Formed from 'yad' with the suffix 'tas' (ablative sense).

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Used here as a substantive.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

Note: Refers to the supreme being.

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Used here as a substantive.

सर्वतः (sarvataḥ) - from all sides, everywhere, in every way

(indeclinable)

Note: Formed from 'sarva' with the suffix 'tas'.

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

Note: Refers to the supreme being.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

Note: Refers to the supreme being.

च (ca) - and, also

(indeclinable)

सर्वमयः (sarvamayaḥ) - consisting of all, pervading all, all-pervading

(adjective)

Nominative, masculine, singular of sarvamaya

sarvamaya - consisting of all, all-pervading

Derived from sarva + mayaṭ pratyaya

Compound type : tatpuruṣa (sarva+maya)

• sarva – all, every, whole
  pronoun
• maya – consisting of, made of, pervaded by
  suffix/adjective
  suffix mayaṭ indicating 'made of' or 'consisting of'

Note: Qualifies 'yaḥ'.

नित्यम् (nityam) - eternally, perpetually, always

(indeclinable)

Note: Modifies 'sarvamayaḥ' in an adverbial sense.

तस्मै (tasmai) - to him, to that

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the supreme being mentioned by the preceding relative clauses.

सर्वात्मने (sarvātmane) - to the self of all, to the all-pervading self

(noun)

Dative, masculine, singular of sarvātman

sarvātman - the Self (ātman) of all, the universal Self (ātman)

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  pronoun
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Direct object of 'namaḥ' (obeisance to).

नमः (namaḥ) - obeisance, salutation, homage

(indeclinable)

Root: nam (class 1)

Note: Governs the dative case.