महाभारतः mahābhārataḥ - book-12, chapter-47, verse-55

विश्वकर्मन्नमस्तेऽस्तु विश्वात्मन्विश्वसंभव ।
अपवर्गोऽसि भूतानां पञ्चानां परतः स्थितः ॥५५॥

55. viśvakarmannamaste'stu viśvātmanviśvasaṁbhava ,
apavargo'si bhūtānāṁ pañcānāṁ parataḥ sthitaḥ.

55. viśvakarman namaḥ te astu viśvātman viśvasambhava
apavargaḥ asi bhūtānām pañcānām parataḥ sthitaḥ

55. viśvakarman te namaḥ astu viśvātman viśvasambhava
tvam pañcānām bhūtānām apavargaḥ asi parataḥ sthitaḥ

55. O Viśvakarman, salutations to you! O universal Self (ātman), O origin of the universe! You are the liberation (mokṣa) for the five elements, existing beyond them.

Words meanings summery:

• विश्वकर्मन् (viśvakarman) - O creator of the universe, O architect of all

• नमः (namaḥ) - obeisance, salutation, homage

• ते (te) - to you

• अस्तु (astu) - let it be, may it be

• विश्वात्मन् (viśvātman) - O universal Self (ātman)

• विश्वसम्भव (viśvasambhava) - O origin of the universe, O source of all existence

• अपवर्गः (apavargaḥ) - liberation (mokṣa), emancipation, final beatitude

• असि (asi) - you are

• भूतानाम् (bhūtānām) - of beings, of elements

• पञ्चानाम् (pañcānām) - of the five

• परतः (parataḥ) - beyond, further than, from beyond

• स्थितः (sthitaḥ) - standing, situated, existing

Words meanings and morphology

विश्वकर्मन् (viśvakarman) - O creator of the universe, O architect of all

(proper noun)

Vocative, masculine, singular of viśvakarman

viśvakarman - creator of the universe, all-maker, architect of all

Compound type : bahuvrīhi (viśva+karman)

• viśva – all, whole, universal
  adjective
• karman – act, deed, work, action, agent
  noun (neuter)
  Root: kṛ (class 8)

Note: Refers to the supreme deity as the creator.

नमः (namaḥ) - obeisance, salutation, homage

(indeclinable)

Root: nam (class 1)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form for 'tubhyam'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative

Root: as (class 2)

Note: Forms the construction 'salutations be to you'.

विश्वात्मन् (viśvātman) - O universal Self (ātman)

(noun)

Vocative, masculine, singular of viśvātman

viśvātman - universal Self (ātman), the soul of all

Compound type : ṣaṣṭhī-tatpuruṣa (viśva+ātman)

• viśva – all, whole, universal
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Another appellation for the supreme deity.

विश्वसम्भव (viśvasambhava) - O origin of the universe, O source of all existence

(noun)

Vocative, masculine, singular of viśvasambhava

viśvasambhava - origin of the universe, source of all existence

Compound type : ṣaṣṭhī-tatpuruṣa (viśva+sambhava)

• viśva – all, whole, universal
  adjective
• sambhava – origin, source, birth, production
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

Note: Another appellation for the supreme deity.

अपवर्गः (apavargaḥ) - liberation (mokṣa), emancipation, final beatitude

(noun)

Nominative, masculine, singular of apavarga

apavarga - liberation (mokṣa), emancipation, final beatitude, completion

Prefix: apa

Root: vṛj (class 7)

Note: Predicates the deity's role for the elements.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present indicative

Root: as (class 2)

Note: Connects the subject (implied 'you') with 'apavargaḥ'.

भूतानाम् (bhūtānām) - of beings, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existing thing, ghost

Past Passive Participle

Derived from root bhū 'to be'

Root: bhū (class 1)

Note: Governed by 'apavargaḥ'.

पञ्चानाम् (pañcānām) - of the five

(numeral)

Note: Qualifies 'bhūtānām' (the five elements).

परतः (parataḥ) - beyond, further than, from beyond

(indeclinable)

Note: Indicates transcendence.

स्थितः (sthitaḥ) - standing, situated, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Derived from root sthā 'to stand'

Root: sthā (class 1)

Note: Describes the state of the supreme being.