महाभारतः mahābhārataḥ - book-12, chapter-47, verse-31

यश्चिनोति सतां सेतुमृतेनामृतयोनिना ।
धर्मार्थव्यवहाराङ्गैस्तस्मै सत्यात्मने नमः ॥३१॥

31. yaścinoti satāṁ setumṛtenāmṛtayoninā ,
dharmārthavyavahārāṅgaistasmai satyātmane namaḥ.

31. yaḥ cinoti satām setum ṛtena amṛtayoninā
dharmārthavyavahārāṅgaiḥ tasmai satyātmane namaḥ

31. yaḥ ṛtena amṛtayoninā dharmārthavyavahārāṅgaiḥ
satām setum cinoti tasmai satyātmane namaḥ

31. Homage to that Self of truth (ātman) who, by means of truth (ṛta) and as the source of immortality, constructs the path for the virtuous through the components of natural law (dharma), purpose, and right conduct.

Words meanings summery:

• यः (yaḥ) - who (referring to the Self of Truth) (who, which)

• चिनोति (cinoti) - he builds, constructs (he gathers, collects, piles up, builds)

• सताम् (satām) - for the virtuous or righteous people (of the good, of the virtuous, of existing beings)

• सेतुम् (setum) - a bridge or path for connection (bridge, path)

• ऋतेन (ṛtena) - by means of truth, righteousness (by truth, by cosmic order, by divine law)

• अमृतयोनिना (amṛtayoninā) - by that which is the origin or source of immortality (by the source of immortality; by one whose source is immortality)

• धर्मार्थव्यवहाराङ्गैः (dharmārthavyavahārāṅgaiḥ) - by the principles or aspects of natural law (dharma), prosperity/purpose, and proper conduct (by the limbs/parts of natural law (dharma), purpose (artha), and conduct (vyavahāra))

• तस्मै (tasmai) - to that (Self of Truth) (to that, for that)

• सत्यात्मने (satyātmane) - to the ultimate principle identified with Truth (to the Self of Truth)

• नमः (namaḥ) - an act of reverence or bowing (salutation, homage)

Words meanings and morphology

यः (yaḥ) - who (referring to the Self of Truth) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

चिनोति (cinoti) - he builds, constructs (he gathers, collects, piles up, builds)

(verb)

3rd person , singular, active, present (Laṭ) of ci

present active

Root 'ci' (5th class verb, 'cinoti').

Root: ci (class 5)

सताम् (satām) - for the virtuous or righteous people (of the good, of the virtuous, of existing beings)

(noun)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, real

present active participle

From root as 'to be'.

Root: as (class 2)

Note: Here, used in the sense of 'for the sake of the good ones'.

सेतुम् (setum) - a bridge or path for connection (bridge, path)

(noun)

Accusative, masculine, singular of setu

setu - bridge, dam, bank, boundary

Root: si (class 5)

ऋतेन (ṛtena) - by means of truth, righteousness (by truth, by cosmic order, by divine law)

(noun)

Instrumental, neuter, singular of ṛta

ṛta - truth, cosmic order, divine law, righteousness

अमृतयोनिना (amṛtayoninā) - by that which is the origin or source of immortality (by the source of immortality; by one whose source is immortality)

(adjective)

Instrumental, masculine, singular of amṛtayoni

amṛtayoni - source of immortality, having immortality as its origin

Compound type : ṣaṣṭhī-tatpuruṣa (amṛta+yoni)

• amṛta – immortal, nectar, immortality
  noun (neuter)
  From 'a' (not) + 'mṛta' (dead).
  Prefix: a
• yoni – source, origin, womb, place of birth
  noun (feminine)

Note: Used adjectivally in instrumental case.

धर्मार्थव्यवहाराङ्गैः (dharmārthavyavahārāṅgaiḥ) - by the principles or aspects of natural law (dharma), prosperity/purpose, and proper conduct (by the limbs/parts of natural law (dharma), purpose (artha), and conduct (vyavahāra))

(noun)

Instrumental, neuter, plural of dharmārthavyavahārāṅga

dharmārthavyavahārāṅga - limb/part of dharma, artha, and vyavahāra

Compound type : dvandva-tatpuruṣa (dharma+artha+vyavahāra+aṅga)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, prosperity, goal
  noun (masculine)
• vyavahāra – conduct, practice, transaction, worldly affairs, legal procedure
  noun (masculine)
  From vi + ava + hṛ (to carry).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• aṅga – limb, body, part, component
  noun (neuter)

तस्मै (tasmai) - to that (Self of Truth) (to that, for that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

सत्यात्मने (satyātmane) - to the ultimate principle identified with Truth (to the Self of Truth)

(noun)

Dative, masculine, singular of satyātman

satyātman - the Self of Truth

Compound type : ṣaṣṭhī-tatpuruṣa (satya+ātman)

• satya – truth, true, real
  noun (neuter)
  From sat 'being, true'.
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Refers to the divine or fundamental aspect of truth.

नमः (namaḥ) - an act of reverence or bowing (salutation, homage)

(indeclinable)