महाभारतः
mahābhārataḥ
-
book-12, chapter-47, verse-41
यस्य केशेषु जीमूता नद्यः सर्वाङ्गसंधिषु ।
कुक्षौ समुद्राश्चत्वारस्तस्मै तोयात्मने नमः ॥४१॥
कुक्षौ समुद्राश्चत्वारस्तस्मै तोयात्मने नमः ॥४१॥
41. yasya keśeṣu jīmūtā nadyaḥ sarvāṅgasaṁdhiṣu ,
kukṣau samudrāścatvārastasmai toyātmane namaḥ.
kukṣau samudrāścatvārastasmai toyātmane namaḥ.
41.
yasya keśeṣu jīmūtāḥ nadyaḥ sarvāṅgasaṃdhiṣu
kukṣau samudrāḥ ca catvāraḥ tasmai toyātmane namaḥ
kukṣau samudrāḥ ca catvāraḥ tasmai toyātmane namaḥ
41.
tasmai toyātmane namaḥ yasya keśeṣu jīmūtāḥ
sarvāṅgasaṃdhiṣu nadyaḥ kukṣau ca catvāraḥ samudrāḥ
sarvāṅgasaṃdhiṣu nadyaḥ kukṣau ca catvāraḥ samudrāḥ
41.
Salutations to him, whose intrinsic nature (ātman) is water, in whose hair are the clouds, in all the joints of whose body are the rivers, and in whose belly reside the four oceans.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom, of which
- केशेषु (keśeṣu) - in the hairs
- जीमूताः (jīmūtāḥ) - clouds
- नद्यः (nadyaḥ) - rivers
- सर्वाङ्गसंधिषु (sarvāṅgasaṁdhiṣu) - in all the joints of the body
- कुक्षौ (kukṣau) - in the belly, in the womb, in the interior
- समुद्राः (samudrāḥ) - oceans, seas
- च (ca) - and, also
- चत्वारः (catvāraḥ) - four
- तस्मै (tasmai) - to him
- तोयात्मने (toyātmane) - to the one whose self is water, to the water-natured one
- नमः (namaḥ) - salutations, homage
Words meanings and morphology
यस्य (yasya) - whose, of whom, of which
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what (relative pronoun)
Relative pronoun.
Note: Refers to the deity.
केशेषु (keśeṣu) - in the hairs
(noun)
Locative, masculine, plural of keśa
keśa - hair, mane
Note: Refers to the deity's hair.
जीमूताः (jīmūtāḥ) - clouds
(noun)
Nominative, masculine, plural of jīmūta
jīmūta - cloud, thundercloud
नद्यः (nadyaḥ) - rivers
(noun)
Nominative, feminine, plural of nadī
nadī - river, stream
Feminine noun.
सर्वाङ्गसंधिषु (sarvāṅgasaṁdhiṣu) - in all the joints of the body
(noun)
Locative, masculine, plural of sarvāṅgasaṃdhi
sarvāṅgasaṁdhi - all body joints, connections of all limbs
Compound noun.
Compound type : tatpuruṣa (sarva+aṅga+saṃdhi)
- sarva – all, whole, every
adjective - aṅga – limb, body part
noun (neuter) - saṃdhi – joint, connection, union
noun (masculine)
Prefix: sam
Root: dhā (class 3)
कुक्षौ (kukṣau) - in the belly, in the womb, in the interior
(noun)
Locative, masculine, singular of kukṣi
kukṣi - belly, womb, side, interior
Masculine noun.
Note: Refers to the deity's belly.
समुद्राः (samudrāḥ) - oceans, seas
(noun)
Nominative, masculine, plural of samudra
samudra - ocean, sea
Masculine noun.
च (ca) - and, also
(indeclinable)
Conjunction
चत्वारः (catvāraḥ) - four
(numeral)
तस्मै (tasmai) - to him
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Demonstrative pronoun
Note: Refers to the deity.
तोयात्मने (toyātmane) - to the one whose self is water, to the water-natured one
(noun)
Dative, masculine, singular of toyātman
toyātman - whose self (ātman) is water, having water as one's nature
Bahuvrīhi compound.
Compound type : bahuvrīhi (toya+ātman)
- toya – water
noun (neuter) - ātman – self, soul, essential nature, consciousness (ātman)
noun (masculine)
Note: Epithet for Vishnu.
नमः (namaḥ) - salutations, homage
(indeclinable)
Indeclinable form used to express reverence, often taking a dative object.
Root: nam (class 1)