महाभारतः mahābhārataḥ - book-12, chapter-47, verse-58

तेन पश्यामि ते दिव्यान्भावान्हि त्रिषु वर्त्मसु ।
तच्च पश्यामि तत्त्वेन यत्ते रूपं सनातनम् ॥५८॥

58. tena paśyāmi te divyānbhāvānhi triṣu vartmasu ,
tacca paśyāmi tattvena yatte rūpaṁ sanātanam.

58. tena paśyāmi te divyān bhāvān hi triṣu vartmasu
tat ca paśyāmi tattvena yat te rūpam sanātanam

58. tena hi te divyān bhāvān triṣu vartmasu paśyāmi
ca tattvena yat te sanātanam rūpam tat paśyāmi

58. Through this, I indeed perceive Your divine manifestations in the three realms. And truly, I also behold that eternal form of Yours.

Words meanings summery:

• तेन (tena) - by that, through that, by him, by it

• पश्यामि (paśyāmi) - I see, I behold

• ते (te) - of you, your, to you

• दिव्यान् (divyān) - divine, heavenly

• भावान् (bhāvān) - states, manifestations, natures, beings

• हि (hi) - indeed, certainly, because, for

• त्रिषु (triṣu) - in three

• वर्त्मसु (vartmasu) - Refers to the three worlds or modes of existence (lokas, guṇas, etc.) (in paths, in ways, in realms)

• तत् (tat) - that

• च (ca) - and, also

• पश्यामि (paśyāmi) - I see, I behold

• तत्त्वेन (tattvena) - by truth, in reality, essentially

• यत् (yat) - which, what

• ते (te) - of you, your, to you

• रूपम् (rūpam) - form, appearance, nature

• सनातनम् (sanātanam) - eternal, everlasting, perpetual

Words meanings and morphology

तेन (tena) - by that, through that, by him, by it

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, he, she, it

Note: Refers to the means by which the vision is perceived.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present active indicative, 1st person singular

Present stem paśya- derived from root dṛś

Root: dṛś (class 1)

ते (te) - of you, your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form.

दिव्यान् (divyān) - divine, heavenly

(adjective)

Accusative, masculine, plural of divya

divya - divine, heavenly, celestial

Derived from div (heaven)

Note: Agrees with bhāvān.

भावान् (bhāvān) - states, manifestations, natures, beings

(noun)

Accusative, masculine, plural of bhāva

bhāva - state, condition, existence, nature, sentiment, feeling, manifestation

From root bhū (to be)

Root: bhū (class 1)

Note: Object of paśyāmi.

हि (hi) - indeed, certainly, because, for

(indeclinable)

त्रिषु (triṣu) - in three

(numeral (adjective))

Note: Agrees with vartmasu.

वर्त्मसु (vartmasu) - Refers to the three worlds or modes of existence (lokas, guṇas, etc.) (in paths, in ways, in realms)

(noun)

Locative, neuter, plural of vartman

vartman - path, road, way, course, track, realm

From root vṛt (to turn, to exist)

Root: vṛt (class 1)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers to rūpam.

च (ca) - and, also

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present active indicative, 1st person singular

Present stem paśya- derived from root dṛś

Root: dṛś (class 1)

तत्त्वेन (tattvena) - by truth, in reality, essentially

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle, true nature

From tat (that) + tva (suffix for abstract noun)

Note: Refers to perceiving through the lens of truth or ultimate reality.

यत् (yat) - which, what

(pronoun)

neuter, singular of yad

yad - which, what, who

Note: Agrees with rūpam.

ते (te) - of you, your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form.

रूपम् (rūpam) - form, appearance, nature

(noun)

neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

Note: Object of paśyāmi.

सनातनम् (sanātanam) - eternal, everlasting, perpetual

(adjective)

neuter, singular of sanātana

sanātana - eternal, everlasting, ancient, perpetual

Derived from sanā (always)

Note: Agrees with rūpam.