योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-8

न विद्यादिविलासोऽस्ति सोस्ति नास्तीव यः सदा ।
परमात्मेति कथितो मनःषष्ठेन्द्रियातिगः ॥ ८ ॥

na vidyādivilāso'sti sosti nāstīva yaḥ sadā ,
paramātmeti kathito manaḥṣaṣṭhendriyātigaḥ 8

8. na vidyādivilāsaḥ asti saḥ asti na asti iva yaḥ
sadā paramātmā iti kathitaḥ manaḥṣaṣṭhendriyātigaḥ

8. vidyādivilāsaḥ na asti yaḥ sadā saḥ asti na asti
iva manaḥṣaṣṭhendriyātigaḥ iti paramātmā kathitaḥ

8. There is no manifestation or play of knowledge (vidyā) and so forth for it. That which perpetually seems to both exist and not exist (or transcends both states), and which is beyond the mind and the six senses, is spoken of as the Supreme (Paramātman).

Words meanings summery:

• न (na) - not, no, nor

• विद्यादिविलासः (vidyādivilāsaḥ) - the play/manifestation of knowledge (vidyā) and so on

• अस्ति (asti) - is, exists

• सः (saḥ) - refers to the Supreme (Paramātman) (he, that)

• अस्ति (asti) - is, exists

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• इव (iva) - like, as, as if

• यः (yaḥ) - refers to 'saḥ' (the Supreme) (who, which)

• सदा (sadā) - always, perpetually, eternally

• परमात्मा (paramātmā) - the Supreme Self (ātman), Supreme Spirit

• इति (iti) - introduces the designation 'Paramātman' (thus, so, indicating quotation or designation)

• कथितः (kathitaḥ) - is designated, is spoken of as (said, told, declared, called)

• मनःषष्ठेन्द्रियातिगः (manaḥṣaṣṭhendriyātigaḥ) - transcending the mind and the six senses

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

विद्यादिविलासः (vidyādivilāsaḥ) - the play/manifestation of knowledge (vidyā) and so on

(noun)

Nominative, masculine, singular of vidyādivilāsa

vidyādivilāsa - the manifestation or play of knowledge, etc.

compound of vidyā (knowledge), ādi (etc.), and vilāsa (play, manifestation)

Compound type : ṣaṣṭhī-tatpuruṣa (vidyādi+vilāsa)

• vidyādi – knowledge and so forth
  noun (feminine)
  compound of vidyā (knowledge) and ādi (etc.)
• vilāsa – play, sport, manifestation, display
  noun (masculine)
  from root las with prefix vi
  Prefix: vi
  Root: las (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

2nd conjugation, Parasmaipada

Root: as (class 2)

सः (saḥ) - refers to the Supreme (Paramātman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

2nd conjugation, Parasmaipada

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

2nd conjugation, Parasmaipada

Root: as (class 2)

इव (iva) - like, as, as if

(indeclinable)

यः (yaḥ) - refers to 'saḥ' (the Supreme) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सदा (sadā) - always, perpetually, eternally

(indeclinable)

परमात्मा (paramātmā) - the Supreme Self (ātman), Supreme Spirit

(noun)

Nominative, masculine, singular of paramātman

paramātman - the Supreme Self (ātman), Supreme Spirit, the Absolute

Compound of parama (supreme) and ātman (self, spirit)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, utmost
  adjective (masculine)
• ātman – self, soul, spirit, individual soul (ātman), universal self (ātman), essence
  noun (masculine)

इति (iti) - introduces the designation 'Paramātman' (thus, so, indicating quotation or designation)

(indeclinable)

कथितः (kathitaḥ) - is designated, is spoken of as (said, told, declared, called)

(adjective)

Nominative, masculine, singular of kathita

kathita - said, told, narrated, declared, called

Past Passive Participle

derived from root kath (to tell, speak) with suffix -ta

Root: kath (class 10)

Note: Functions predicatively for 'Paramātmā'.

मनःषष्ठेन्द्रियातिगः (manaḥṣaṣṭhendriyātigaḥ) - transcending the mind and the six senses

(adjective)

Nominative, masculine, singular of manaḥṣaṣṭhendriyātiga

manaḥṣaṣṭhendriyātiga - transcending the mind as the sixth sense and the other senses

Compound of manas (mind), ṣaṣṭha (sixth), indriya (sense), and atiga (transcending)

Compound type : bahuvrīhi (manas+ṣaṣṭha+indriya+atiga)

• manas – mind, intellect, thought
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (masculine)
  ordinal number from ṣaṣ (six)
• indriya – sense organ, faculty of sense
  noun (neuter)
• atiga – going beyond, transcending, passing over
  adjective (masculine)
  derived from root gam with prefix ati
  Prefix: ati
  Root: gam (class 1)

Note: A compound describing the Paramātman.