योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-44

वस्तु दृष्टमदृष्टं च स्वप्ने समनुभूयते ।
जीवस्वप्ने जगद्रूपं विद्धि वेद्यविदां वर ॥ ४४ ॥

vastu dṛṣṭamadṛṣṭaṃ ca svapne samanubhūyate ,
jīvasvapne jagadrūpaṃ viddhi vedyavidāṃ vara 44

44. vastu dṛṣṭam adṛṣṭam ca svapne samanubhūyate
jīvasvapne jagat rūpam viddhi vedyavidām vara

44. dṛṣṭam adṛṣṭam ca vastu svapne samanubhūyate
vedyavidām vara jīvasvapne jagat rūpam viddhi

44. Just as a thing, whether seen or unseen, is experienced in a dream, know, O best among those who understand what is to be known, that the form of the world (jagat) is likewise in the dream of the individual soul (jīva).

Words meanings summery:

• वस्तु (vastu) - thing, object, reality, substance

• दृष्टम् (dṛṣṭam) - seen, perceived

• अदृष्टम् (adṛṣṭam) - unseen, unperceived, unknown

• च (ca) - and, also

• स्वप्ने (svapne) - in a dream

• समनुभूयते (samanubhūyate) - is experienced, is perceived

• जीवस्वप्ने (jīvasvapne) - in the dream of the individual soul

• जगत् (jagat) - world (jagat) (world, universe)

• रूपम् (rūpam) - form, appearance, nature

• विद्धि (viddhi) - know!, understand!

• वेद्यविदाम् (vedyavidām) - O best among those who understand what is to be known (of those who know what is to be known)

• वर (vara) - O best one, O excellent one

Words meanings and morphology

वस्तु (vastu) - thing, object, reality, substance

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, essence

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see) with suffix -ta.

Root: dṛś (class 1)

अदृष्टम् (adṛṣṭam) - unseen, unperceived, unknown

(adjective)

Nominative, neuter, singular of adṛṣṭa

adṛṣṭa - unseen, unperceived, unknown, invisible, unforeseen

Past Passive Participle

Negated form of dṛṣṭa (seen).

Compound type : nañ-tatpuruṣa (a+dṛṣṭa)

• a – not, un-
  indeclinable
• dṛṣṭa – seen, observed
  adjective (neuter)
  Past Passive Participle
  Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

समनुभूयते (samanubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of samanubhū

Prefixes: sam+anu

Root: bhū (class 1)

जीवस्वप्ने (jīvasvapne) - in the dream of the individual soul

(noun)

Locative, masculine, singular of jīvasvapna

jīvasvapna - dream of the individual soul, dream of a living being

Compound type : ṣaṣṭhī-tatpuruṣa (jīva+svapna)

• jīva – individual soul (jīva), living being
  noun (masculine)
  Root: jīv (class 1)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

जगत् (jagat) - world (jagat) (world, universe)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle (originally)

Derived from root gam (to go) with reduplication.

Root: gam (class 1)

रूपम् (rūpam) - form, appearance, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

विद्धि (viddhi) - know!, understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

वेद्यविदाम् (vedyavidām) - O best among those who understand what is to be known (of those who know what is to be known)

(noun)

Genitive, masculine, plural of vedyavid

vedyavid - one who knows what is to be known, a knower of the knowable

Compound type : ṣaṣṭhī-tatpuruṣa (vedya+vid)

• vedya – knowable, what is to be known, comprehensible
  adjective (neuter)
  Gerundive
  Derived from root vid (to know) with suffix -ya.
  Root: vid (class 2)
• vid – knower, knowing
  noun (masculine)
  Derived from root vid (to know).
  Root: vid (class 2)

वर (vara) - O best one, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, choice, boon, desired

Root: vṛ (class 9)