योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-62

मिथ्योदितः स्वहृदये स्वस्थ एव शिलीकृते ।
जीवानामन्तरे त्वन्यन्न किंचिच्चित्कलां विना ॥ ६२ ॥

mithyoditaḥ svahṛdaye svastha eva śilīkṛte ,
jīvānāmantare tvanyanna kiṃciccitkalāṃ vinā 62

62. mithyā uditaḥ svahṛdaye svasthaḥ eva śilīkṛte
jīvānām antare tu anyat na kiṃcit citkalām vinā

62. svahṛdaye svasthaḥ eva śilīkṛte mithyā uditaḥ
tu jīvānām antare citkalām vinā anyat na kiṃcit

62. Even when one's own heart is tranquil and made firm (inert), that which is falsely experienced there is, for all living beings, nothing other than a mere spark of consciousness (cit-kalā).

Words meanings summery:

• मिथ्या (mithyā) - in a false or illusory manner (falsely, wrongly, untrue)

• उदितः (uditaḥ) - that which is experienced or perceived as arisen (arisen, appeared, manifested)

• स्वहृदये (svahṛdaye) - in one's innermost self or consciousness (in one's own heart, in one's mind)

• स्वस्थः (svasthaḥ) - in a state of inner tranquility and stability (self-abiding, tranquil, healthy, established in oneself)

• एव (eva) - emphasizing the state or condition (indeed, only, just, even)

• शिलीकृते (śilīkṛte) - made unmoving, fixed, or unperturbed (made into a stone, rendered firm/inert, solidified)

• जीवानाम् (jīvānām) - pertaining to the multitude of individual souls (of living beings, of individual souls (jīvas))

• अन्तरे (antare) - internally, existing as the essence within (within, inside, in the middle, during)

• तु (tu) - marks a slight contrast or emphasizes the statement (but, on the other hand, indeed)

• अन्यत् (anyat) - anything distinct or separate (other, different, something else)

• न (na) - negation (not, no)

• किंचित् (kiṁcit) - not anything, nothing (with na) (anything, something, whatever)

• चित्कलाम् (citkalām) - the inherent, subtle part of consciousness (a fragment of consciousness, a spark of pure intelligence)

• विना (vinā) - indicates exclusion (without, except, apart from)

Words meanings and morphology

मिथ्या (mithyā) - in a false or illusory manner (falsely, wrongly, untrue)

(indeclinable)

उदितः (uditaḥ) - that which is experienced or perceived as arisen (arisen, appeared, manifested)

(participle)

Nominative, masculine, singular of udita

udita - arisen, appeared, risen (as sun), said

Past Passive Participle

Derived from root √i (to go) with prefix ud-. Here ud-i (to rise, come forth).

Prefix: ud

Root: √i (class 2)

Note: Refers to what is 'falsely arisen'.

स्वहृदये (svahṛdaye) - in one's innermost self or consciousness (in one's own heart, in one's mind)

(noun)

Locative, neuter, singular of svahṛdaya

svahṛdaya - one's own heart, one's own mind

Compound type : tatpuruṣa (sva+hṛdaya)

• sva – one's own, self
  pronoun
• hṛdaya – heart, mind, core
  noun (neuter)

स्वस्थः (svasthaḥ) - in a state of inner tranquility and stability (self-abiding, tranquil, healthy, established in oneself)

(adjective)

Nominative, masculine, singular of svastha

svastha - established in oneself, tranquil, healthy, independent

From sva (self) + stha (standing, being).

Root: √sthā (class 1)

Note: Refers to the state of the heart or individual.

एव (eva) - emphasizing the state or condition (indeed, only, just, even)

(indeclinable)

शिलीकृते (śilīkṛte) - made unmoving, fixed, or unperturbed (made into a stone, rendered firm/inert, solidified)

(participle)

Locative, neuter, singular of śilīkṛta

śilīkṛta - made into a stone, made firm, solidified, rendered motionless

Past Passive Participle

From śilī (stone) + kṛta (made). The base is śilīkṛ.

Root: √kṛ (class 8)

Note: Qualifies svahṛdaye.

जीवानाम् (jīvānām) - pertaining to the multitude of individual souls (of living beings, of individual souls (jīvas))

(noun)

Genitive, masculine, plural of jīva

jīva - living being, individual soul (jīva), life

From root √jīv (to live).

Root: √jīv (class 1)

अन्तरे (antare) - internally, existing as the essence within (within, inside, in the middle, during)

(noun)

Locative, neuter, singular of antara

antara - interior, middle, interval, difference, within

Note: Functions adverbially here: 'within them'.

तु (tu) - marks a slight contrast or emphasizes the statement (but, on the other hand, indeed)

(indeclinable)

अन्यत् (anyat) - anything distinct or separate (other, different, something else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Predicate nominative.

न (na) - negation (not, no)

(indeclinable)

किंचित् (kiṁcit) - not anything, nothing (with na) (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, whatever

From kim + cid.

चित्कलाम् (citkalām) - the inherent, subtle part of consciousness (a fragment of consciousness, a spark of pure intelligence)

(noun)

Accusative, feminine, singular of citkalā

citkalā - fragment of consciousness, spark of intelligence

Compound of cit (consciousness) and kalā (part, fragment).

Compound type : tatpuruṣa (cit+kalā)

• cit – consciousness, intelligence, knowledge
  noun (feminine)
  Root: √cit (class 1)
• kalā – part, fragment, digit, art, skill
  noun (feminine)

Note: Object of vinā.

विना (vinā) - indicates exclusion (without, except, apart from)

(indeclinable)

Preposition/adverb, takes accusative, instrumental, or ablative.

Note: Governs citkalām.