योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-6

न त्वेकत्वादनन्तत्वादवेद्यत्वादनामये ।
अभावत्वादनेकत्वादशून्यत्वात्परा स्थिता ॥ ६ ॥

na tvekatvādanantatvādavedyatvādanāmaye ,
abhāvatvādanekatvādaśūnyatvātparā sthitā 6

6. na tu ekatvāt anantatvāt avedyatvāt anāmaye
abhāvatvāt anekatvāt aśūnyatvāt parā sthitā

6. parā tu ekatvāt anantatvāt avedyatvāt anāmaye
abhāvatvāt anekatvāt aśūnyatvāt na sthitā

6. However, the Supreme (parā) is not established merely due to its oneness, infinity, unknowability, or in its freedom from affliction. Nor is it established because of non-existence, manifoldness, or non-emptiness.

Words meanings summery:

• न (na) - not, no, nor

• तु (tu) - but, however, on the other hand

• एकत्वात् (ekatvāt) - from oneness, because of oneness

• अनन्तत्वात् (anantatvāt) - from infinity, because of infinity

• अवेद्यत्वात् (avedyatvāt) - from unknowability, because of unknowability

• अनामये (anāmaye) - in freedom from affliction, in health, in soundness

• अभावत्वात् (abhāvatvāt) - from non-existence, because of non-existence

• अनेकत्वात् (anekatvāt) - from manifoldness, because of manifoldness

• अशून्यत्वात् (aśūnyatvāt) - from non-emptiness, because of non-emptiness

• परा (parā) - refers to the ultimate transcendent reality, often personified as 'the Supreme' (supreme, highest, ultimate; the Supreme Reality/Power)

• स्थिता (sthitā) - established, standing, existing, situated

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

एकत्वात् (ekatvāt) - from oneness, because of oneness

(noun)

Ablative, neuter, singular of ekatva

ekatva - oneness, unity

derived from eka (one) with suffix -tva (abstract noun)

अनन्तत्वात् (anantatvāt) - from infinity, because of infinity

(noun)

Ablative, neuter, singular of anantatva

anantatva - infinity, endlessness

derived from ananta (endless) with suffix -tva (abstract noun)

अवेद्यत्वात् (avedyatvāt) - from unknowability, because of unknowability

(noun)

Ablative, neuter, singular of avedyatva

avedyatva - unknowability, incomprehensibility

derived from avedya (unknowable) with suffix -tva (abstract noun)

अनामये (anāmaye) - in freedom from affliction, in health, in soundness

(noun)

Locative, masculine, singular of anāmaya

anāmaya - freedom from sickness or affliction, health, well-being

derived from na + āmaya (sickness)

Note: This word is in the locative case, diverging from the preceding ablative series. It might indicate a condition under which the Supreme is not established, or simply a state that does not define it.

अभावत्वात् (abhāvatvāt) - from non-existence, because of non-existence

(noun)

Ablative, neuter, singular of abhāvatva

abhāvatva - non-existence, non-being, absence

derived from abhāva (non-existence) with suffix -tva (abstract noun)

अनेकत्वात् (anekatvāt) - from manifoldness, because of manifoldness

(noun)

Ablative, neuter, singular of anekatva

anekatva - manifoldness, diversity, plurality

derived from aneka (many) with suffix -tva (abstract noun)

अशून्यत्वात् (aśūnyatvāt) - from non-emptiness, because of non-emptiness

(noun)

Ablative, neuter, singular of aśūnyatva

aśūnyatva - non-emptiness, fullness, substantiality

derived from aśūnya (not empty) with suffix -tva (abstract noun)

परा (parā) - refers to the ultimate transcendent reality, often personified as 'the Supreme' (supreme, highest, ultimate; the Supreme Reality/Power)

(noun)

Nominative, feminine, singular of parā

parā - supreme, highest, ultimate; transcendent

Note: Used here as a substantive, 'the Supreme'.

स्थिता (sthitā) - established, standing, existing, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, established, existing

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta

Root: sthā (class 1)

Note: Functions predicatively with 'parā'.