योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-30

इतः पट इतः कुड्यमहमित्यादितस्तथा ।
सर्वात्मनात्मनि ब्रह्म विद्धि त्वं द्वित्वमाहरत् ॥ ३० ॥

itaḥ paṭa itaḥ kuḍyamahamityāditastathā ,
sarvātmanātmani brahma viddhi tvaṃ dvitvamāharat 30

30. itaḥ paṭaḥ itaḥ kuḍyam aham iti āditataḥ tathā
sarvātmanā ātmani brahma viddhi tvam dvitvam āharat

30. tvam brahma sarvātmanā ātmani dvitvam āharat iti
itaḥ paṭaḥ itaḥ kuḍyam aham āditataḥ tathā viddhi

30. You should know that Brahman, fully present within the individual self (ātman), is what brings forth duality, expressed as 'here is a cloth, here is a wall, I am this,' and similar distinctions.

Words meanings summery:

• इतः (itaḥ) - from here, here, hence

• पटः (paṭaḥ) - cloth, garment

• इतः (itaḥ) - from here, here, hence

• कुड्यम् (kuḍyam) - wall

• अहम् (aham) - I

• इति (iti) - used to indicate quoted speech or thought (thus, so, in this way)

• आदिततः (āditataḥ) - indicating similar further examples (from the beginning, and so on)

• तथा (tathā) - thus, so, in that manner, similarly

• सर्वात्मना (sarvātmanā) - by the entire self, completely, in every aspect

• आत्मनि (ātmani) - in the individual self, where Brahman is perceived (in the self, in the (supreme) Self (ātman))

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• विद्धि (viddhi) - imperative instruction to know Brahman (know, understand)

• त्वम् (tvam) - you

• द्वित्वम् (dvitvam) - the state of being two, implying distinctness and separation (duality, twoness)

• आहरत् (āharat) - Brahman generating the illusion of duality (bringing forth, carrying, producing)

Words meanings and morphology

इतः (itaḥ) - from here, here, hence

(indeclinable)

suffix -tas added to idam (this)

पटः (paṭaḥ) - cloth, garment

(noun)

Nominative, masculine, singular of paṭa

paṭa - a cloth, garment, screen

इतः (itaḥ) - from here, here, hence

(indeclinable)

suffix -tas added to idam (this)

कुड्यम् (kuḍyam) - wall

(noun)

Nominative, neuter, singular of kuḍya

kuḍya - a wall

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इति (iti) - used to indicate quoted speech or thought (thus, so, in this way)

(indeclinable)

आदिततः (āditataḥ) - indicating similar further examples (from the beginning, and so on)

(indeclinable)

suffix -tas (from, due to) added to ādi

Note: Here functioning as an indeclinable 'and so on'

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

सर्वात्मना (sarvātmanā) - by the entire self, completely, in every aspect

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the whole self, the complete nature, omnipresent

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, complete
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

आत्मनि (ātmani) - in the individual self, where Brahman is perceived (in the self, in the (supreme) Self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality (ātman)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality (brahman), prayer, sacred word

विद्धि (viddhi) - imperative instruction to know Brahman (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

द्वित्वम् (dvitvam) - the state of being two, implying distinctness and separation (duality, twoness)

(noun)

Nominative, neuter, singular of dvitva

dvitva - duality, twoness, the state of being two

derived from dvi (two) with suffix -tva (state, nature)

आहरत् (āharat) - Brahman generating the illusion of duality (bringing forth, carrying, producing)

(adjective)

Nominative, neuter, singular of ā-hṛ

ā-hṛ - to bring, fetch, offer, produce

Present Active Participle

Derived from root hṛ (to carry) with prefix ā-

Prefix: ā

Root: hṛ (class 1)

Note: Modifies 'brahma'