योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-2

ब्रह्मपुर्यष्टकस्यादावर्थसंविद्यथोदिता ।
पुर्यष्टकस्य सर्वस्य तथैवोदेति सर्वदा ॥ २ ॥

brahmapuryaṣṭakasyādāvarthasaṃvidyathoditā ,
puryaṣṭakasya sarvasya tathaivodeti sarvadā 2

2. brahmapuryaṣṭakasya ādau artha-saṃvit yathā uditā
puryaṣṭakasya sarvasya tathā eva udeti sarvadā

2. yathā ādau brahmapuryaṣṭakasya artha-saṃvit uditā,
tathā eva sarvasya puryaṣṭakasya sarvadā udeti.

2. Just as the cognition of objects (artha-saṃvit) is described as arising initially within the eight-fold subtle body (puryaṣṭaka) that is the abode of Brahman, so too does it always arise in the same way for the entirety of the subtle body (puryaṣṭaka).

Words meanings summery:

• ब्रह्मपुर्यष्टकस्य (brahmapuryaṣṭakasya) - of the eight-fold subtle body (puryaṣṭaka) that is the abode of Brahman

• आदौ (ādau) - in the beginning, initially, first

• अर्थ-संवित् (artha-saṁvit) - cognition of objects, understanding of meaning

• यथा (yathā) - as, just as, according to

• उदिता (uditā) - arisen, manifested, described

• पुर्यष्टकस्य (puryaṣṭakasya) - of the eight-fold city, of the subtle body (puryaṣṭaka)

• सर्वस्य (sarvasya) - of all, of the entire

• तथा (tathā) - so, thus, in the same way

• एव (eva) - indeed, just, only

• उदेति (udeti) - arises, appears, manifests

• सर्वदा (sarvadā) - always, constantly

Words meanings and morphology

ब्रह्मपुर्यष्टकस्य (brahmapuryaṣṭakasya) - of the eight-fold subtle body (puryaṣṭaka) that is the abode of Brahman

(noun)

Genitive, neuter, singular of brahmapuryaṣṭaka

brahmapuryaṣṭaka - the eight-fold subtle body (puryaṣṭaka) which is the abode of Brahman (brahmapurī)

Compound type : tatpuruṣa (brahmapurī+aṣṭaka)

• brahmapurī – city of Brahman, the body, heart-lotus
  noun (feminine)
• aṣṭaka – a group of eight, eight-fold
  noun (neuter)

आदौ (ādau) - in the beginning, initially, first

(indeclinable)

Note: Locative case used adverbially.

अर्थ-संवित् (artha-saṁvit) - cognition of objects, understanding of meaning

(noun)

Nominative, feminine, singular of artha-saṃvit

artha-saṁvit - cognition of meaning, understanding of objects

Compound type : tatpuruṣa (artha+saṃvit)

• artha – meaning, object, purpose
  noun (masculine)
• saṃvit – knowledge, consciousness (saṃvit), cognition
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

उदिता (uditā) - arisen, manifested, described

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, described, uttered

Past Passive Participle

Derived from root 'i' with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'artha-saṃvit'.

पुर्यष्टकस्य (puryaṣṭakasya) - of the eight-fold city, of the subtle body (puryaṣṭaka)

(noun)

Genitive, neuter, singular of puryaṣṭaka

puryaṣṭaka - the eight-fold subtle body (puryaṣṭaka), typically comprising the five organs of perception, five organs of action, five vital breaths, mind, intellect, and ego

Compound type : dvigu (purī+aṣṭaka)

• purī – city, town
  noun (feminine)
• aṣṭaka – a group of eight, eight-fold
  noun (neuter)

सर्वस्य (sarvasya) - of all, of the entire

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, entire

Note: Agrees with 'puryaṣṭakasya'.

तथा (tathā) - so, thus, in the same way

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

उदेति (udeti) - arises, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

सर्वदा (sarvadā) - always, constantly

(indeclinable)