योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-5

शुद्धा संवित्संभवन्ती संवेदनमनिन्दितम् ।
ततोऽहंवेदनानन्तजीवपुर्यष्टकान्विता ॥ ५ ॥

śuddhā saṃvitsaṃbhavantī saṃvedanamaninditam ,
tato'haṃvedanānantajīvapuryaṣṭakānvitā 5

5. śuddhā saṃvit saṃbhavantī saṃvedanam aninditam
tataḥ ahaṃ-vedana-ananta-jīva-puryaṣṭaka-anvitā

5. śuddhā saṃvit saṃbhavantī aninditam saṃvedanam (asti).
tataḥ (sā saṃvit) ahaṃ-vedana-ananta-jīva-puryaṣṭaka-anvitā (bhavati).

5. The pure consciousness (saṃvit), manifesting as unblemished cognition (saṃvedanam), subsequently becomes associated with infinite individual selves (jīva) and their subtle bodies (puryaṣṭaka), all possessing ego-consciousness (ahaṃ-vedana).

Words meanings summery:

• शुद्धा (śuddhā) - pure, clean, unblemished

• संवित् (saṁvit) - consciousness (saṃvit), cognition, knowledge

• संभवन्ती (saṁbhavantī) - arising, occurring, being born

• संवेदनम् (saṁvedanam) - an unblemished cognition (cognition, sensation, consciousness (saṃvedanam))

• अनिन्दितम् (aninditam) - blameless, faultless, unblemished

• ततः (tataḥ) - thereupon, from that, then

• अहं-वेदन-अनन्त-जीव-पुर्यष्टक-अन्विता (ahaṁ-vedana-ananta-jīva-puryaṣṭaka-anvitā) - endowed with infinite subtle bodies (puryaṣṭaka) of individual selves (jīva) that possess self-awareness (ahaṃ-vedana)

Words meanings and morphology

शुद्धा (śuddhā) - pure, clean, unblemished

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, unadulterated

Past Passive Participle

Derived from root 'śudh'.

Root: śudh (class 4)

Note: Agrees with 'saṃvit'.

संवित् (saṁvit) - consciousness (saṃvit), cognition, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness (saṃvit), knowledge, understanding

Prefix: sam

Root: vid (class 2)

संभवन्ती (saṁbhavantī) - arising, occurring, being born

(adjective)

Nominative, feminine, singular of saṃbhavat

saṁbhavat - arising, existing, occurring, possible

Present Active Participle

Derived from root 'bhū' with upasarga 'sam'.

Prefix: sam

Root: bhū (class 1)

Note: Agrees with 'saṃvit'.

संवेदनम् (saṁvedanam) - an unblemished cognition (cognition, sensation, consciousness (saṃvedanam))

(noun)

neuter, singular of saṃvedana

saṁvedana - perception, sensation, consciousness (saṃvedanam), knowledge

अनिन्दितम् (aninditam) - blameless, faultless, unblemished

(adjective)

neuter, singular of anindita

anindita - unblamed, unexceptionable, perfect, faultless

Negative compound ('na' + 'nindita').

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  prefix
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'nind'.
  Root: nind (class 1)

Note: Agrees with 'saṃvedanam'.

ततः (tataḥ) - thereupon, from that, then

(indeclinable)

अहं-वेदन-अनन्त-जीव-पुर्यष्टक-अन्विता (ahaṁ-vedana-ananta-jīva-puryaṣṭaka-anvitā) - endowed with infinite subtle bodies (puryaṣṭaka) of individual selves (jīva) that possess self-awareness (ahaṃ-vedana)

(adjective)

Nominative, feminine, singular of ahaṃ-vedana-ananta-jīva-puryaṣṭaka-anvita

ahaṁ-vedana-ananta-jīva-puryaṣṭaka-anvita - accompanied by the boundless subtle bodies (puryaṣṭaka) of individual selves (jīva) associated with ego-consciousness (ahaṃ-vedana)

Compound type : tatpuruṣa (aham-vedana+ananta+jīva+puryaṣṭaka+anvita)

• aham-vedana – 'I'-cognition, ego-consciousness (ahaṃ-vedana), self-awareness
  noun (neuter)
• ananta – infinite, endless, boundless
  adjective (masculine)
  Negative compound ('na' + 'anta').
• jīva – living being, individual soul (jīva)
  noun (masculine)
• puryaṣṭaka – the eight-fold subtle body (puryaṣṭaka)
  noun (neuter)
• anvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' with upasarga 'anu'.
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'saṃvit'.