योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-13

असन्मयमविद्याया रूपमेव तदेव हि ।
यद्वीक्षिता सती नूनं नश्यत्येव न दृश्यते ॥ १३ ॥

asanmayamavidyāyā rūpameva tadeva hi ,
yadvīkṣitā satī nūnaṃ naśyatyeva na dṛśyate 13

13. asat mayam avidyāyāḥ rūpam eva tat eva hi
yat vīkṣitā satī nūnam naśyati eva na dṛśyate

13. avidyāyāḥ asat mayam rūpam eva tat eva hi
yat vīkṣitā satī nūnam naśyati eva na dṛśyate

13. Indeed, the very nature (rūpa) of ignorance (avidyā) is unreality (asat); when that (unreality) is truly perceived, it certainly vanishes completely and is no longer seen.

Words meanings summery:

• असत् (asat) - non-existent, unreal, false

• मयम् (mayam) - consisting of, full of, made of

• अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā)

• रूपम् (rūpam) - form, nature, appearance

• एव (eva) - indeed, only, just, exactly

• तत् (tat) - that, it

• एव (eva) - indeed, only, just

• हि (hi) - indeed, for, because

• यत् (yat) - which, that (relative pronoun)

• वीक्षिता (vīkṣitā) - perceived, observed, seen

• सती (satī) - being, existing

• नूनम् (nūnam) - certainly, indeed, surely

• नश्यति (naśyati) - perishes, vanishes, disappears

• एव (eva) - only, just, completely

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, non-being

Present Active Participle (negative)

a (negation) + sat (being, existent)

Compound type : tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  negative prefix
• sat – existent, real, true, good, being
  adjective (masculine)
  Present Active Participle
  from as (to be)
  Root: as (class 2)

मयम् (mayam) - consisting of, full of, made of

(adjective)

Nominative, neuter, singular of maya

maya - consisting of, full of, made of

mayaṭ suffix

अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā)

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, spiritual ignorance, nescience

a (negation) + vidyā (knowledge)

Root: vid (class 2)

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

from rūp (to form)

Root: rūp (class 10)

एव (eva) - indeed, only, just, exactly

(indeclinable)

particle

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

एव (eva) - indeed, only, just

(indeclinable)

particle

हि (hi) - indeed, for, because

(indeclinable)

particle

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

वीक्षिता (vīkṣitā) - perceived, observed, seen

(adjective)

Nominative, feminine, singular of vīkṣita

vīkṣita - seen, observed, perceived, beheld

Past Passive Participle

formed from vi-īkṣ (to see, perceive)

Prefix: vi

Root: īkṣ (class 1)

सती (satī) - being, existing

(adjective)

Nominative, feminine, singular of sat

sat - being, existent, real

Present Active Participle

feminine nominative singular of sat, from as (to be)

Root: as (class 2)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

particle

नश्यति (naśyati) - perishes, vanishes, disappears

(verb)

3rd person , singular, active, present (laṭ) of naś

Present Active

root naś, class 4

Root: naś (class 4)

एव (eva) - only, just, completely

(indeclinable)

particle

न (na) - not, no

(indeclinable)

negative particle

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

root dṛś, class 1

Root: dṛś (class 1)