योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-17

तस्यास्त उपदेशाय सेयं जीवादिकल्पना ।
कृता शास्त्रैः प्रबोधाय तां त्वमेकमनाः श्रृणु ॥ १७ ॥

tasyāsta upadeśāya seyaṃ jīvādikalpanā ,
kṛtā śāstraiḥ prabodhāya tāṃ tvamekamanāḥ śrṛṇu 17

17. tasyāḥ tu upadeśāya sā iyam jīvādikalpanā kṛtā
śāstraiḥ prabodhāya tām tvam ekamanāḥ śṛṇu

17. tu tasyāḥ upadeśāya iyam sā jīvādikalpanā
śāstraiḥ prabodhāya kṛtā tvam ekamanāḥ tām śṛṇu

17. However, for the purpose of instruction regarding that (avidyā, which was discussed in the previous verse), this very concept (kalpanā) of the individual soul (jīva) and so forth has been formulated by the scriptures (śāstra) for the sake of awakening. You, therefore, listen to it with a focused mind.

Words meanings summery:

• तस्याः (tasyāḥ) - concerning that (avidyā) (of her, from her, concerning her)

• तु (tu) - however, but (introducing a slight contrast or continuation) (but, indeed, yet, however)

• उपदेशाय (upadeśāya) - for the purpose of instruction (for instruction, for teaching)

• सा (sā) - that very (referring to 'kalpanā') (she, that (feminine))

• इयम् (iyam) - this (referring to 'kalpanā') (this (feminine))

• जीवादिकल्पना (jīvādikalpanā) - the conceptualization starting with the individual soul (jīva) (imagination beginning with the individual soul (jīva))

• कृता (kṛtā) - formulated, created (made, done, created, performed)

• शास्त्रैः (śāstraiḥ) - by the sacred texts (śāstra) (by scriptures, by treatises, by doctrines)

• प्रबोधाय (prabodhāya) - for the purpose of spiritual awakening (for awakening, for enlightenment, for understanding)

• ताम् (tām) - that (kalpanā) (her, that (feminine accusative))

• त्वम् (tvam) - you (the listener/student) (you (singular))

• एकमनाः (ekamanāḥ) - with a focused mind, single-mindedly (single-minded, concentrated, attentive)

• शृणु (śṛṇu) - listen attentively (listen, hear)

Words meanings and morphology

तस्याः (tasyāḥ) - concerning that (avidyā) (of her, from her, concerning her)

(pronoun)

Genitive, feminine, singular of tad

tad - that (pronoun)

तु (tu) - however, but (introducing a slight contrast or continuation) (but, indeed, yet, however)

(indeclinable)

उपदेशाय (upadeśāya) - for the purpose of instruction (for instruction, for teaching)

(noun)

Dative, masculine, singular of upadeśa

upadeśa - instruction, teaching, advice, precept

Derived from 'upa-diś' (to point out, to instruct).

Prefix: upa

Root: diś (class 6)

Note: Indicates purpose.

सा (sā) - that very (referring to 'kalpanā') (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that (pronoun)

इयम् (iyam) - this (referring to 'kalpanā') (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this (pronoun)

जीवादिकल्पना (jīvādikalpanā) - the conceptualization starting with the individual soul (jīva) (imagination beginning with the individual soul (jīva))

(noun)

Nominative, feminine, singular of jīvādikalpanā

jīvādikalpanā - conceptualization beginning with the individual soul

Compound of 'jīva', 'ādi' (etcetera, beginning with), and 'kalpanā' (imagination).

Compound type : karmadhāraya (jīva+ādi+kalpanā)

• jīva – individual soul, living being
  noun (masculine)
  Root: jīv (class 1)
• ādi – beginning, etcetera, and so forth
  indeclinable
• kalpanā – imagination, conceptualization, mental fabrication
  noun (feminine)
  Derived from root 'kḷp' (to fashion).
  Root: kḷp (class 1)

Note: Subject.

कृता (kṛtā) - formulated, created (made, done, created, performed)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, created, performed

Past Passive Participle

Derived from root 'kṛ' (to do, to make).

Root: kṛ (class 8)

शास्त्रैः (śāstraiḥ) - by the sacred texts (śāstra) (by scriptures, by treatises, by doctrines)

(noun)

Instrumental, neuter, plural of śāstra

śāstra - scripture, sacred text, treatise, doctrine, science

Derived from root 'śās' (to teach, to instruct).

Root: śās (class 2)

Note: Agent of 'kṛtā'.

प्रबोधाय (prabodhāya) - for the purpose of spiritual awakening (for awakening, for enlightenment, for understanding)

(noun)

Dative, masculine, singular of prabodha

prabodha - awakening, enlightenment, understanding, knowledge

Derived from 'pra-budh' (to awaken).

Prefix: pra

Root: budh (class 1)

Note: Indicates purpose.

ताम् (tām) - that (kalpanā) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that (pronoun)

Note: Object of 'śṛṇu'.

त्वम् (tvam) - you (the listener/student) (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'śṛṇu'.

एकमनाः (ekamanāḥ) - with a focused mind, single-mindedly (single-minded, concentrated, attentive)

(adjective)

Nominative, masculine, singular of ekamanas

ekamanas - single-minded, attentive, concentrated

Compound of 'eka' (one) and 'manas' (mind).

Compound type : bahuvrīhi (eka+manas)

• eka – one, single, sole
  numeral (masculine)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

शृणु (śṛṇu) - listen attentively (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active 2nd Singular

Root 'śru', class 5 verb, imperative form.

Root: śru (class 5)

Note: Command.