योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-69

तदा ग्राह्यग्रहणधीर्मृगतृष्णेव सोदया ।
नेह संत्यज्यते किंचिन्नेह किंचिन्न गृह्यते ॥ ६९ ॥

tadā grāhyagrahaṇadhīrmṛgatṛṣṇeva sodayā ,
neha saṃtyajyate kiṃcinneha kiṃcinna gṛhyate 69

69. tadā grāhya-grahaṇa-dhīḥ mṛgatṛṣṇā iva sa-udayā na
iha saṃtyajyate kiṃcit na iha kiṃcit na gṛhyate

69. tadā grāhya-grahaṇa-dhīḥ mṛgatṛṣṇā iva sa-udayā (bhavati) iha kiṃcit na saṃtyajyate,
iha kiṃcit na gṛhyate ca

69. Then, the perception of objects and their apprehension manifests like a mirage. In this state, nothing is truly abandoned, nor is anything truly grasped.

Words meanings summery:

• तदा (tadā) - then, at that time

• ग्राह्य-ग्रहण-धीः (grāhya-grahaṇa-dhīḥ) - the perception of grasping and the grasped object; the understanding of subject-object relation

• मृगतृष्णा (mṛgatṛṣṇā) - mirage, illusion

• इव (iva) - like, as, as if

• स-उदया (sa-udayā) - with its rise, arising, appearing

• न (na) - not, no

• इह (iha) - in this state (here, in this world/state, now)

• संत्यज्यते (saṁtyajyate) - is abandoned, is given up, is renounced

• किंचित् (kiṁcit) - anything, something, a little

• न (na) - not, no

• इह (iha) - in this state (here, in this world/state, now)

• किंचित् (kiṁcit) - anything, something, a little

• न (na) - not, no

• गृह्यते (gṛhyate) - is grasped, is taken, is perceived

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

ग्राह्य-ग्रहण-धीः (grāhya-grahaṇa-dhīḥ) - the perception of grasping and the grasped object; the understanding of subject-object relation

(noun)

Nominative, feminine, singular of grāhya-grahaṇa-dhī

grāhya-grahaṇa-dhī - the perception of grasping and the grasped object

Compound type : tatpuruṣa (grāhya+grahaṇa+dhī)

• grāhya – to be grasped, object, conceivable
  adjective (neuter)
  Gerundive
  From root grah (to grasp), with suffix ṇyat
  Root: grah (class 9)
• grahaṇa – grasping, apprehension, taking
  noun (neuter)
  Root: grah (class 9)
• dhī – perception, intellect, understanding, thought
  noun (feminine)
  Root: dhyai (class 1)

मृगतृष्णा (mṛgatṛṣṇā) - mirage, illusion

(noun)

Nominative, feminine, singular of mṛgatṛṣṇā

mṛgatṛṣṇā - mirage, illusion, false appearance

Compound type : tatpuruṣa (mṛga+tṛṣṇā)

• mṛga – deer, wild animal
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  Root: tṛṣ (class 4)

इव (iva) - like, as, as if

(indeclinable)

स-उदया (sa-udayā) - with its rise, arising, appearing

(adjective)

Nominative, feminine, singular of sa-udaya

sa-udaya - with its rise, arising, appearing

Compound type : bahuvrīhi (sa+udaya)

• sa – with, together with, accompanied by
  indeclinable
• udaya – rising, appearance, manifestation, origin
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Agrees with dhīḥ

न (na) - not, no

(indeclinable)

इह (iha) - in this state (here, in this world/state, now)

(indeclinable)

संत्यज्यते (saṁtyajyate) - is abandoned, is given up, is renounced

(verb)

3rd person , singular, passive, present (lat) of sam-tyaj

Prefix: sam

Root: tyaj (class 1)

किंचित् (kiṁcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kimcid

kimcid - anything, something, a little

न (na) - not, no

(indeclinable)

इह (iha) - in this state (here, in this world/state, now)

(indeclinable)

किंचित् (kiṁcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kimcid

kimcid - anything, something, a little

न (na) - not, no

(indeclinable)

गृह्यते (gṛhyate) - is grasped, is taken, is perceived

(verb)

3rd person , singular, passive, present (lat) of grah

Root: grah (class 9)