योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-66

वासनान्तोऽस्य सौषुप्ती स्वप्ने विस्फुरति स्थितिः ।
घनवासनमोहोऽयं जीवः स्थावरतादिभाक् ॥ ६६ ॥

vāsanānto'sya sauṣuptī svapne visphurati sthitiḥ ,
ghanavāsanamoho'yaṃ jīvaḥ sthāvaratādibhāk 66

66. vāsanā-antaḥ asya sauṣuptī svapne visphurati sthitiḥ
ghana-vāsanā-mohaḥ ayam jīvaḥ sthāvaratā-ādi-bhāk

66. asya vāsanā-antaḥ sauṣuptī sthitiḥ svapne visphurati
ayam jīvaḥ ghana-vāsanā-mohaḥ sthāvaratā-ādi-bhāk (asti)

66. For this individual soul (jīva), whose latent impressions (vāsanāḥ) have ceased, the state of deep sleep manifests in a dream. This individual soul (jīva), deluded by dense latent impressions (vāsanāḥ), becomes subject to states like immobility (e.g., that of plants).

Words meanings summery:

• वासना-अन्तः (vāsanā-antaḥ) - for the jīva, whose latent impressions have ceased (one whose latent impressions have ceased; the cessation of latent impressions)

• अस्य (asya) - of this [jīva] (of this, its, to him/her/it)

• सौषुप्ती (sauṣuptī) - the state of deep sleep (relating to deep sleep)

• स्वप्ने (svapne) - in a dream, in sleep

• विस्फुरति (visphurati) - manifests, flashes, shines forth, throbs

• स्थितिः (sthitiḥ) - state, condition, existence, standing

• घन-वासना-मोहः (ghana-vāsanā-mohaḥ) - delusion due to dense latent impressions; one whose delusion is caused by dense latent impressions

• अयम् (ayam) - this, this one

• जीवः (jīvaḥ) - individual soul (jīva) (individual soul, living being)

• स्थावरता-आदि-भाक् (sthāvaratā-ādi-bhāk) - subject to states like immobility (e.g., that of plants) (one endowed with immobility and so on)

Words meanings and morphology

वासना-अन्तः (vāsanā-antaḥ) - for the jīva, whose latent impressions have ceased (one whose latent impressions have ceased; the cessation of latent impressions)

(adjective)

Nominative, masculine, singular of vāsanā-anta

vāsanā-anta - cessation of latent impressions; one whose latent impressions have ceased

Compound type : bahuvrīhi (vāsanā+anta)

• vāsanā – latent impression, mental trace, habitual tendency
  noun (feminine)
• anta – end, cessation, limit
  noun (masculine)

Note: Here refers to the individual soul (jīva) being described.

अस्य (asya) - of this [jīva] (of this, its, to him/her/it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

सौषुप्ती (sauṣuptī) - the state of deep sleep (relating to deep sleep)

(adjective)

Nominative, feminine, singular of sauṣupta

sauṣupta - relating to deep sleep, deep sleep

Root: svap (class 2)

Note: Adjective modifying sthitiḥ, but can also be used as a noun meaning 'deep sleep state'.

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

विस्फुरति (visphurati) - manifests, flashes, shines forth, throbs

(verb)

3rd person , singular, active, present (lat) of visphur

Prefix: vi

Root: sphur (class 6)

स्थितिः (sthitiḥ) - state, condition, existence, standing

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, existence

Root: sthā (class 1)

घन-वासना-मोहः (ghana-vāsanā-mohaḥ) - delusion due to dense latent impressions; one whose delusion is caused by dense latent impressions

(adjective)

Nominative, masculine, singular of ghana-vāsanā-moha

ghana-vāsanā-moha - delusion due to dense latent impressions

Compound type : bahuvrīhi (ghana+vāsanā+moha)

• ghana – dense, thick, solid, strong
  adjective (masculine)
• vāsanā – latent impression, mental trace, habitual tendency
  noun (feminine)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

जीवः (jīvaḥ) - individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

स्थावरता-आदि-भाक् (sthāvaratā-ādi-bhāk) - subject to states like immobility (e.g., that of plants) (one endowed with immobility and so on)

(adjective)

Nominative, masculine, singular of sthāvaratā-ādi-bhāj

sthāvaratā-ādi-bhāj - endowed with the state of immobility and so on

Compound type : bahuvrīhi (sthāvaratā+ādi+bhāj)

• sthāvaratā – state of immobility, plant-like existence
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable
• bhāj – sharing, partaking of, possessing, endowed with
  adjective (masculine)
  Root: bhaj (class 1)