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6,51

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-51, verse-23

रश्मिजालमिवेन्दोर्यदात्मनः प्रतिभासनम् ।
बाह्यस्पर्शतया तेन तदेवाशूररीकृतम् ॥ २३ ॥
raśmijālamivendoryadātmanaḥ pratibhāsanam ,
bāhyasparśatayā tena tadevāśūrarīkṛtam 23
23. raśmi-jālam iva indoḥ yat ātmanaḥ pratibhāsanam
bāhya-sparśatayā tena tat eva āśu urarīkṛtam
23. ātmanaḥ yat pratibhāsanam indoḥ raśmi-jālam iva
tena bāhya-sparśatayā tat eva āśu urarīkṛtam
23. That manifestation of the self (ātman), which resembles a network of moonbeams, by means of its perceived nature as an external contact, is swiftly appropriated as that very external reality.
23. כשם שגל אור ירח פורש את קרניו, כך התפרשות הַגִ'יוָוה דרך מגע חיצוני מתקבלת מיד כחוויה ממשית.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • रश्मि-जालम् (raśmi-jālam) - network of rays, web of light
  • इव (iva) - like, as if, as
  • इन्दोः (indoḥ) - of the moon
  • यत् (yat) - which, that which
  • आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul)
  • प्रतिभासनम् (pratibhāsanam) - manifestation, appearance, shining forth
  • बाह्य-स्पर्शतया (bāhya-sparśatayā) - by the nature of external contact, through external contact
  • तेन (tena) - by that, by it
  • तत् (tat) - that
  • एव (eva) - only, indeed, very, just
  • आशु (āśu) - swiftly, quickly
  • उररीकृतम् (urarīkṛtam) - accepted, adopted, appropriated, made one's own

Words meanings and morphology

रश्मि-जालम् (raśmi-jālam) - network of rays, web of light
(noun)
Nominative, neuter, singular of raśmi-jāla
raśmi-jāla - network of rays, mass of light
Compound type : tatpuruṣa (raśmi+jāla)
  • raśmi – ray, beam, string
    noun (masculine)
  • jāla – net, network, web, mass
    noun (neuter)
इव (iva) - like, as if, as
(indeclinable)
इन्दोः (indoḥ) - of the moon
(noun)
Genitive, masculine, singular of indu
indu - moon, drop, spot
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, what, that
आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, breath
प्रतिभासनम् (pratibhāsanam) - manifestation, appearance, shining forth
(noun)
Nominative, neuter, singular of pratibhāsana
pratibhāsana - manifestation, appearance, splendor
Action noun
From root 'bhās' (to shine) with prefix 'prati'.
Prefix: prati
Root: bhās (class 1)
बाह्य-स्पर्शतया (bāhya-sparśatayā) - by the nature of external contact, through external contact
(noun)
Instrumental, feminine, singular of bāhya-sparśatā
bāhya-sparśatā - the state of external contact, externality of touch
Abstract noun formed with suffix '-tā' from 'bāhya-sparśa'.
Compound type : tatpuruṣa (bāhya+sparśa+tā)
  • bāhya – external, outward
    adjective (neuter)
  • sparśa – touch, contact, sensation of touch
    noun (masculine)
    Root: spṛś (class 6)
  • tā – suffix forming abstract feminine nouns; state, quality
    noun (feminine)
तेन (tena) - by that, by it
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'pratibhāsanam'.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'pratibhāsanam'.
एव (eva) - only, indeed, very, just
(indeclinable)
आशु (āśu) - swiftly, quickly
(indeclinable)
उररीकृतम् (urarīkṛtam) - accepted, adopted, appropriated, made one's own
(adjective)
Nominative, neuter, singular of urarīkṛta
urarīkṛta - accepted, appropriated, made one's own, assented to
Past Passive Participle
Formed from the verb 'urarī-kṛ' (to accept, acknowledge).
Root: kṛ (class 8)