योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-63

तामेवान्यतया पश्यन्मुधैव परिशोचति ।
जीवाणोरन्तरे त्वन्यन्न किंचित्परमादृते ॥ ६३ ॥

tāmevānyatayā paśyanmudhaiva pariśocati ,
jīvāṇorantare tvanyanna kiṃcitparamādṛte 63

63. tām eva anyatayā paśyan mudhā eva pariśocati
jīvāṇoḥ antare tu anyat na kiṃcit paramāt ṛte

63. paśyan tām eva anyatayā mudhā eva pariśocati
tu jīvāṇoḥ antare paramāt ṛte anyat na kiṃcit

63. Seeing that very (spark of consciousness) as something separate, one grieves in vain. Indeed, within the subtle living being, there is nothing else apart from the Supreme (brahman).

Words meanings summery:

• ताम् (tām) - referring to the cit-kalā mentioned in the previous verse (her, that (feminine singular accusative))

• एव (eva) - emphasizes tām (indeed, only, just, even)

• अन्यतया (anyatayā) - perceiving it as distinct from oneself or its true nature (by otherness, as something different/separate)

• पश्यन् (paśyan) - when one perceives or is perceiving (seeing, perceiving, observing)

• मुधा (mudhā) - without any true purpose or benefit (in vain, uselessly, falsely)

• एव (eva) - emphasizes the futility (indeed, only, just, even)

• परिशोचति (pariśocati) - suffers mentally due to misconception (grieves, laments, mourns)

• जीवाणोः (jīvāṇoḥ) - within the core essence of the individual soul (of the subtle living being, of the atomic individual soul)

• अन्तरे (antare) - internally, existing as the essence within (within, inside)

• तु (tu) - marks a slight contrast or emphasizes the statement (but, on the other hand, indeed)

• अन्यत् (anyat) - anything distinct or separate (other, different, something else)

• न (na) - negation (not, no)

• किंचित् (kiṁcit) - not anything, nothing (with na) (anything, something, whatever)

• परमात् (paramāt) - indicating the ultimate reality (from the Supreme, than the Supreme)

• ऋते (ṛte) - indicating exclusion of the Supreme (without, except, apart from)

Words meanings and morphology

ताम् (tām) - referring to the cit-kalā mentioned in the previous verse (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to cit-kalā.

एव (eva) - emphasizes tām (indeed, only, just, even)

(indeclinable)

अन्यतया (anyatayā) - perceiving it as distinct from oneself or its true nature (by otherness, as something different/separate)

(noun)

Instrumental, feminine, singular of anyatā

anyatā - otherness, distinctness, difference

Derived from anya (other) + tā (suffix for abstract noun).

Note: Expresses 'as' or 'by means of'.

पश्यन् (paśyan) - when one perceives or is perceiving (seeing, perceiving, observing)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

Derived from root √dṛś (to see), with paśya as the present stem.

Root: √dṛś (class 1)

Note: The agent of grieving.

मुधा (mudhā) - without any true purpose or benefit (in vain, uselessly, falsely)

(indeclinable)

एव (eva) - emphasizes the futility (indeed, only, just, even)

(indeclinable)

परिशोचति (pariśocati) - suffers mentally due to misconception (grieves, laments, mourns)

(verb)

3rd person , singular, active, present (laṭ) of √śuc

Present tense, 3rd person singular. Prefix pari-.

pari + √śuc, class 1, parasmaipada.

Prefix: pari

Root: √śuc (class 1)

Note: Subject is implied 'one' (referring to paśyan).

जीवाणोः (jīvāṇoḥ) - within the core essence of the individual soul (of the subtle living being, of the atomic individual soul)

(noun)

Genitive, masculine, singular of jīvāṇu

jīvāṇu - subtle living being, atomic individual soul (jīva)

Compound of jīva (living being) and aṇu (atomic, subtle).

Compound type : tatpuruṣa (jīva+aṇu)

• jīva – living being, individual soul (jīva), life
  noun (masculine)
  Root: √jīv (class 1)
• aṇu – atomic, subtle, minute, particle
  noun (masculine)

Note: Qualifies antare.

अन्तरे (antare) - internally, existing as the essence within (within, inside)

(noun)

Locative, neuter, singular of antara

antara - interior, middle, interval, difference, within

Note: Functions adverbially here: 'within it'.

तु (tu) - marks a slight contrast or emphasizes the statement (but, on the other hand, indeed)

(indeclinable)

अन्यत् (anyat) - anything distinct or separate (other, different, something else)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Predicate nominative.

न (na) - negation (not, no)

(indeclinable)

किंचित् (kiṁcit) - not anything, nothing (with na) (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, whatever

From kim + cid.

परमात् (paramāt) - indicating the ultimate reality (from the Supreme, than the Supreme)

(adjective)

Ablative, neuter, singular of parama

parama - supreme, highest, ultimate

Often used substantively to mean 'the Supreme Being/Reality'.

Note: Governed by ṛte.

ऋते (ṛte) - indicating exclusion of the Supreme (without, except, apart from)

(indeclinable)

Preposition, takes ablative case.

Note: Governs paramāt.