योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-34

ब्रह्मणि त्वात्मनात्मैव स्थितः कचति बिम्बति ।
द्वैतीभवत्यदेहोऽपि चिन्मयत्वात्स्वभावतः ॥ ३४ ॥

brahmaṇi tvātmanātmaiva sthitaḥ kacati bimbati ,
dvaitībhavatyadeho'pi cinmayatvātsvabhāvataḥ 34

34. brahmaṇi tu ātmanā ātmā eva sthitaḥ kacati bimbati
dvaitībhavati adehaḥ api cinmayatvāt svabhāvataḥ

34. ātmanā eva ātmā brahmaṇi sthitaḥ tu kacati bimbati
adehaḥ api svabhāvataḥ cinmayatvāt dvaitībhavati

34. The Self (ātman), by itself, residing in Brahman (brahman), indeed shines forth and reflects. Though bodiless, it inherently appears as dual due to its nature of being pure consciousness.

Words meanings summery:

• ब्रह्मणि (brahmaṇi) - in Brahman (brahman) (in Brahman, in the ultimate reality)

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• आत्मना (ātmanā) - by itself (by the self, by oneself, by the soul)

• आत्मा (ātmā) - the Self (ātman) (the self, the soul, the spirit)

• एव (eva) - alone (only, just, indeed, precisely)

• स्थितः (sthitaḥ) - residing (standing, situated, existing, abiding)

• कचति (kacati) - shines forth (shines, appears, becomes visible)

• बिम्बति (bimbati) - reflects (reflects, appears as an image, shines)

• द्वैतीभवति (dvaitībhavati) - appears as dual (becomes dual, appears as two, becomes distinct)

• अदेहः (adehaḥ) - bodiless (bodiless, without a body)

• अपि (api) - though (also, even, though, indeed)

• चिन्मयत्वात् (cinmayatvāt) - due to its nature of being pure consciousness (due to being full of consciousness, because of the nature of consciousness)

• स्वभावतः (svabhāvataḥ) - by its very nature, inherently (by nature, inherently, naturally)

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - in Brahman (brahman) (in Brahman, in the ultimate reality)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

Root: bṛh

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

आत्मना (ātmanā) - by itself (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an

आत्मा (ātmā) - the Self (ātman) (the self, the soul, the spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an

एव (eva) - alone (only, just, indeed, precisely)

(indeclinable)

स्थितः (sthitaḥ) - residing (standing, situated, existing, abiding)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

from root √sthā + ktapratyaya

Root: sthā (class 1)

Note: Agrees with `ātmā`.

कचति (kacati) - shines forth (shines, appears, becomes visible)

(verb)

3rd person , singular, active, present (laṭ) of kac

Present Active Indicative

3rd person singular

Root: kac (class 1)

बिम्बति (bimbati) - reflects (reflects, appears as an image, shines)

(verb)

3rd person , singular, active, present (laṭ) of bimb

Present Active Indicative

3rd person singular

Root: bimb (class 1)

द्वैतीभवति (dvaitībhavati) - appears as dual (becomes dual, appears as two, becomes distinct)

(verb)

3rd person , singular, active, present (laṭ) of dvaitībhū

Present Active Indicative

3rd person singular. Denominative verb formed from `dvaita` (duality) + the root `bhū` (to be, become).

Root: bhū (class 1)

अदेहः (adehaḥ) - bodiless (bodiless, without a body)

(adjective)

Nominative, masculine, singular of adeha

adeha - bodiless, without a body, incorporeal

Negative compound (na-tatpuruṣa) of `a` + `deha`

Compound type : na-tatpuruṣa (a+deha)

• a – not, non
  indeclinable
  negative prefix
• deha – body, form
  noun (masculine)
  Root: dih

Note: Agrees with `ātmā`.

अपि (api) - though (also, even, though, indeed)

(indeclinable)

चिन्मयत्वात् (cinmayatvāt) - due to its nature of being pure consciousness (due to being full of consciousness, because of the nature of consciousness)

(noun)

Ablative, neuter, singular of cinmayatva

cinmayatva - the state of being full of consciousness, the nature of consciousness

Abstract noun formed from the adjective `cinmaya` (consisting of consciousness) with the suffix `tva`.

Note: Used to express cause or reason.

स्वभावतः (svabhāvataḥ) - by its very nature, inherently (by nature, inherently, naturally)

(indeclinable)

Formed from `svabhāva` (one's own nature) + adverbial suffix `tas`.