योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-32

इति भाव्यमनेनेदमित्थं सर्वेश्वरे ततम् ।
क्रमं खण्डयितुं लोके कस्य नामास्ति शक्तता ॥ ३२ ॥

iti bhāvyamanenedamitthaṃ sarveśvare tatam ,
kramaṃ khaṇḍayituṃ loke kasya nāmāsti śaktatā 32

32. iti bhāvyam anena idam ittham sarveśvare tatam
kramam khaṇḍayitum loke kasya nāma asti śaktatā

32. anena idam ittham,
sarveśvare tatam kramam iti bhāvyam.
loke kramam khaṇḍayitum kasya nāma śaktatā asti?

32. Therefore, one should contemplate this sequence (krama), which is spread throughout the Lord of all (sarveśvara), in this manner, using this (knowledge). For in this world, who indeed possesses the power (śaktatā) to break such an order?

Words meanings summery:

• इति (iti) - introduces the subject of contemplation (thus, so, in this way)

• भाव्यम् (bhāvyam) - what needs to be understood or meditated upon (to be thought, to be contemplated, to be reflected upon)

• अनेन (anena) - by means of this understanding or knowledge (by this, with this)

• इदम् (idam) - refers to the entire sequence or order of the universe (this)

• इत्थम् (ittham) - in this manner, thus, so

• सर्वेश्वरे (sarveśvare) - in God, the ultimate controller of the universe (in the Lord of all, in the supreme ruler)

• ततम् (tatam) - the sequence or order is extended throughout the Lord of all (spread, extended, pervaded)

• क्रमम् (kramam) - the established order of the universe (sequence, order, method, course)

• खण्डयितुम् (khaṇḍayitum) - to disrupt or annul the divine order (to break, to cut, to destroy)

• लोके (loke) - in this mortal realm or among living beings (in the world, among people)

• कस्य (kasya) - rhetorical question emphasizing that no one possesses such power (whose, of whom)

• नाम (nāma) - emphatic particle, 'who indeed' (indeed, by name, forsooth)

• अस्ति (asti) - is, exists

• शक्तता (śaktatā) - power, ability, capacity

Words meanings and morphology

इति (iti) - introduces the subject of contemplation (thus, so, in this way)

(indeclinable)

भाव्यम् (bhāvyam) - what needs to be understood or meditated upon (to be thought, to be contemplated, to be reflected upon)

(adjective)

Nominative, neuter, singular of bhāvyam

bhāvyam - to be considered, to be meditated on, to be brought into existence

Gerundive (Passive Future Participle)

from root bhū (to be, to become)

Root: bhū (class 1)

Note: Used impersonally: 'it should be contemplated'

अनेन (anena) - by means of this understanding or knowledge (by this, with this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this here

इदम् (idam) - refers to the entire sequence or order of the universe (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Used here as a substantive referring to the krama.

इत्थम् (ittham) - in this manner, thus, so

(indeclinable)

सर्वेश्वरे (sarveśvare) - in God, the ultimate controller of the universe (in the Lord of all, in the supreme ruler)

(noun)

Locative, masculine, singular of sarveśvara

sarveśvara - lord of all, supreme ruler, God

Compound type : tatpuruṣa (sarva+īśvara)

• sarva – all, every, whole, complete
  adjective (masculine)
• īśvara – lord, master, ruler, God
  noun (masculine)

ततम् (tatam) - the sequence or order is extended throughout the Lord of all (spread, extended, pervaded)

(adjective)

Nominative, neuter, singular of tan

tan - to spread, extend, pervade, perform

Past Passive Participle

from root tan (to spread)

Root: tan (class 8)

Note: Modifies 'kramam'

क्रमम् (kramam) - the established order of the universe (sequence, order, method, course)

(noun)

Accusative, masculine, singular of krama

krama - step, stride, course, order, sequence, method

खण्डयितुम् (khaṇḍayitum) - to disrupt or annul the divine order (to break, to cut, to destroy)

(indeclinable)

Infinitive

from causative root khaṇḍ (to break)

Root: khaṇḍ (class 10)

लोके (loke) - in this mortal realm or among living beings (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, universe, realm

कस्य (kasya) - rhetorical question emphasizing that no one possesses such power (whose, of whom)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

नाम (nāma) - emphatic particle, 'who indeed' (indeed, by name, forsooth)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

शक्तता (śaktatā) - power, ability, capacity

(noun)

Nominative, feminine, singular of śaktatā

śaktatā - power, capability, ability

derived from śakta (able) with suffix -tā (state, condition)