योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-29

इतः पुष्पमितः पत्रमहमित्युदितो यथा ।
खण्डे स्वात्मनि नः सत्तारसोऽद्वित्वे द्वितां वहन् ॥ २९ ॥

itaḥ puṣpamitaḥ patramahamityudito yathā ,
khaṇḍe svātmani naḥ sattāraso'dvitve dvitāṃ vahan 29

29. itaḥ puṣpam itaḥ patram aham iti uditaḥ yathā khaṇḍe
svaātmani naḥ sattārasaḥ advitve dvitām vahan

29. yathā itaḥ puṣpam itaḥ patram iti aham uditaḥ naḥ
sattārasaḥ khaṇḍe svaātmani advitve dvitām vahan

29. Just as one perceives 'here a flower, here a leaf,' or just as the thought of 'I' arises, so too does our essence of being (sattā-rasa) carry duality within the undivided self (ātman), even while it remains in a state of non-duality.

Words meanings summery:

• इतः (itaḥ) - from here, here

• पुष्पम् (puṣpam) - flower

• इतः (itaḥ) - from here, here

• पत्रम् (patram) - leaf

• अहम् (aham) - I (the ego-sense)

• इति (iti) - thus, so (introducing a quotation or thought)

• उदितः (uditaḥ) - arisen, risen, appeared

• यथा (yathā) - just as, as

• खण्डे (khaṇḍe) - in the integral self (in the undivided, in the whole, in the integral)

• स्वआत्मनि (svaātmani) - in its own self (ātman), in the universal self (ātman)

• नः (naḥ) - our, of us

• सत्तारसः (sattārasaḥ) - the essence of being, the flavor of existence

• अद्वित्वे (advitve) - in non-duality, in the state of being non-dual

• द्विताम् (dvitām) - duality, dual nature

• वहन् (vahan) - carrying, bearing, bringing

Words meanings and morphology

इतः (itaḥ) - from here, here

(indeclinable)

पुष्पम् (puṣpam) - flower

(noun)

Nominative, neuter, singular of puṣpa

puṣpa - flower, blossom

इतः (itaḥ) - from here, here

(indeclinable)

पत्रम् (patram) - leaf

(noun)

Nominative, neuter, singular of patra

patra - leaf, feather, letter

अहम् (aham) - I (the ego-sense)

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

इति (iti) - thus, so (introducing a quotation or thought)

(indeclinable)

उदितः (uditaḥ) - arisen, risen, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, said, spoken

Past Passive Participle

Derived from root i with prefix ud

Prefix: ud

Root: i (class 2)

यथा (yathā) - just as, as

(indeclinable)

खण्डे (khaṇḍe) - in the integral self (in the undivided, in the whole, in the integral)

(noun)

Locative, neuter, singular of khaṇḍa

khaṇḍa - a piece, part, fragment; also, a whole, an integral mass (in certain philosophical contexts)

स्वआत्मनि (svaātmani) - in its own self (ātman), in the universal self (ātman)

(noun)

Locative, masculine, singular of svaātman

svaātman - one's own self, the universal self

Compound type : Tatpuruṣa (sva+ātman)

• sva – own, one's own
  adjective
• ātman – self, soul, essence, individual self
  noun (masculine)

नः (naḥ) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, me (first person pronoun)

सत्तारसः (sattārasaḥ) - the essence of being, the flavor of existence

(noun)

Nominative, masculine, singular of sattārasa

sattārasa - the essence of existence, the vital force of being

Compound type : Tatpuruṣa (sattā+rasa)

• sattā – existence, being, reality
  noun (feminine)
• rasa – juice, sap, fluid, essence, flavor
  noun (masculine)

अद्वित्वे (advitve) - in non-duality, in the state of being non-dual

(noun)

Locative, neuter, singular of advitva

advitva - non-duality, oneness, state of being without a second

Compound type : Nañ-Tatpuruṣa (a+dvitva)

• a – not, non-
  prefix
• dvitva – duality, state of being two
  noun (neuter)

द्विताम् (dvitām) - duality, dual nature

(noun)

Accusative, feminine, singular of dvitā

dvitā - duality, state of being two

वहन् (vahan) - carrying, bearing, bringing

(adjective)

Nominative, masculine, singular of vahant

vahant - carrying, bearing, flowing, conveying

Present Active Participle

Present active participle of root vah (class 1)

Root: vah (class 1)