योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-4

इन्द्रियाणीन्द्रियार्थाख्यं विद्धि संवेदनं स्वकम् ।
संपन्नं च यथा तत्ते प्रोक्तमाद्यमनःस्थितौ ॥ ४ ॥

indriyāṇīndriyārthākhyaṃ viddhi saṃvedanaṃ svakam ,
saṃpannaṃ ca yathā tatte proktamādyamanaḥsthitau 4

4. indriyāṇi indriya-artha-ākhyam viddhi saṃvedanam svakam
sampannam ca yathā tat te proktam ādya-manas-sthitau

4. (tvam) svakam saṃvedanam indriyāṇi (ca) indriya-artha-ākhyam viddhi.
ca yathā tat sampannam (bhavati),
(tathā) te ādya-manas-sthitau proktam (asti).

4. Know that your own consciousness (saṃvedanam) of the sensory organs (indriya) is called the 'objects of the senses' (indriyārtha). And just as that manifests completely, it has been declared to you in the context of the primordial state of mind (manas).

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - sensory organs (indriya), faculties

• इन्द्रिय-अर्थ-आख्यम् (indriya-artha-ākhyam) - called 'objects of senses', termed 'sense-objects' (indriyārtha)

• विद्धि (viddhi) - know, understand, realize

• संवेदनम् (saṁvedanam) - cognition, sensation, consciousness (saṃvedanam)

• स्वकम् (svakam) - one's own, personal

• सम्पन्नम् (sampannam) - accomplished, perfected, manifested

• च (ca) - and, also

• यथा (yathā) - as, just as, according to

• तत् (tat) - that

• ते (te) - to you, for you

• प्रोक्तम् (proktam) - declared, stated, explained

• आद्य-मनस्-स्थितौ (ādya-manas-sthitau) - in the state of the primordial mind (manas)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - sensory organs (indriya), faculties

(noun)

neuter, plural of indriya

indriya - sensory organ, faculty, power, sense

इन्द्रिय-अर्थ-आख्यम् (indriya-artha-ākhyam) - called 'objects of senses', termed 'sense-objects' (indriyārtha)

(adjective)

Accusative, neuter, singular of indriya-artha-ākhya

indriya-artha-ākhya - that which is named as sense-object, relating to sense-objects

Compound type : tatpuruṣa (indriya+artha+ākhya)

• indriya – sensory organ, faculty, sense
  noun (neuter)
• artha – object, meaning, purpose
  noun (masculine)
• ākhya – named, called, denominated
  adjective (masculine)
  Gerundive/Past Passive Participle
  Derived from root 'khyā' with prefix 'ā', meaning 'to be called'.
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with 'saṃvedanam'.

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

संवेदनम् (saṁvedanam) - cognition, sensation, consciousness (saṃvedanam)

(noun)

Accusative, neuter, singular of saṃvedana

saṁvedana - perception, sensation, consciousness (saṃvedanam), knowledge

स्वकम् (svakam) - one's own, personal

(adjective)

Accusative, neuter, singular of svaka

svaka - own, belonging to oneself

Note: Agrees with 'saṃvedanam'.

सम्पन्नम् (sampannam) - accomplished, perfected, manifested

(adjective)

neuter, singular of sampanna

sampanna - accomplished, complete, perfect, endowed with

Past Passive Participle

Derived from root 'pad' with upasarga 'sam'.

Prefix: sam

Root: pad (class 4)

Note: Agrees with 'tat' (referring to 'saṃvedanam').

च (ca) - and, also

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that (demonstrative pronoun)

ते (te) - to you, for you

(pronoun)

singular of tvad

tvad - you (second person pronoun)

प्रोक्तम् (proktam) - declared, stated, explained

(adjective)

Nominative, neuter, singular of prokta

prokta - said, spoken, declared, explained

Past Passive Participle

Derived from root 'vac' with upasarga 'pra'.

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'tat' (referring to 'saṃvedanam').

आद्य-मनस्-स्थितौ (ādya-manas-sthitau) - in the state of the primordial mind (manas)

(noun)

Locative, feminine, singular of ādya-manas-sthiti

ādya-manas-sthiti - the state of the primordial mind (manas)

Compound type : tatpuruṣa (ādya+manas+sthiti)

• ādya – first, original, primordial
  adjective (masculine)
• manas – mind (manas), intellect, thought
  noun (neuter)
• sthiti – state, condition, situation, stability
  noun (feminine)
  Root: sthā (class 1)