योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-37

सर्वगत्वाच्चितेश्चित्त्वं नित्यं मनसि विद्यते ।
हेमत्वं कटकस्येव जडभावः स्थितोऽन्यदा ॥ ३७ ॥

sarvagatvācciteścittvaṃ nityaṃ manasi vidyate ,
hematvaṃ kaṭakasyeva jaḍabhāvaḥ sthito'nyadā 37

37. sarvagatvāt citeḥ cittvam nityam manasi vidyate
hematvam kaṭakasya iva jaḍabhāvaḥ sthitaḥ anyadā

37. citeḥ sarvagatvāt cittvam nityam manasi vidyate
kaṭakasya hematvam iva jaḍabhāvaḥ anyadā sthitaḥ

37. Because of the omnipresence of consciousness (cit), the quality of consciousness (cittva) always exists in the mind. Similarly, just as the inherent gold-nature (hematva) exists in a bracelet, the state of inertness (jaḍabhāva) also resides there, but only at other times (i.e., when it takes a particular form).

Words meanings summery:

• सर्वगत्वात् (sarvagatvāt) - due to the omnipresence (due to omnipresence, because of being all-pervading)

• चितेः (citeḥ) - of consciousness (cit) (of consciousness, of intelligence)

• चित्त्वम् (cittvam) - the quality of consciousness (the quality of being consciousness, consciousness-ness)

• नित्यम् (nityam) - always (eternally, always, constantly)

• मनसि (manasi) - in the mind (in the mind, in thought)

• विद्यते (vidyate) - exists (it exists, it is found, it is present)

• हेमत्वम् (hematvam) - the quality of being gold, gold-nature (the quality of being gold, gold-ness)

• कटकस्य (kaṭakasya) - of a bracelet (of a bracelet, of an anklet)

• इव (iva) - just as, like (like, as, as if)

• जडभावः (jaḍabhāvaḥ) - the state of inertness (state of inertia, dullness, insentience)

• स्थितः (sthitaḥ) - resides, exists (standing, situated, existing, abiding)

• अन्यदा (anyadā) - at other times (when in a manifest form) (at another time, on another occasion)

Words meanings and morphology

सर्वगत्वात् (sarvagatvāt) - due to the omnipresence (due to omnipresence, because of being all-pervading)

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - omnipresence, all-pervasiveness

Abstract noun formed from the adjective `sarvagata` (omnipresent) with the suffix `tva`.

Note: Expresses cause/reason.

चितेः (citeḥ) - of consciousness (cit) (of consciousness, of intelligence)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, mind

Root: cit

Note: Possessive, 'of consciousness'.

चित्त्वम् (cittvam) - the quality of consciousness (the quality of being consciousness, consciousness-ness)

(noun)

Nominative, neuter, singular of cittva

cittva - the state of being consciousness, consciousness-ness

Abstract noun formed from `cit` (consciousness) with the suffix `tva`.

Note: Subject of `vidyate`.

नित्यम् (nityam) - always (eternally, always, constantly)

(indeclinable)

Can function as an adverb (nityam).

Note: Modifies `vidyate`.

मनसि (manasi) - in the mind (in the mind, in thought)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man (class 4)

Note: Location where `cittvam` exists.

विद्यते (vidyate) - exists (it exists, it is found, it is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Indicative

3rd person singular, root `vid` (4th class, Ātmanepada) meaning 'to exist'.

Root: vid (class 4)

हेमत्वम् (hematvam) - the quality of being gold, gold-nature (the quality of being gold, gold-ness)

(noun)

Nominative, neuter, singular of hematva

hematva - the state of being gold, gold-ness

Abstract noun formed from `heman` (gold) with the suffix `tva`.

Note: Subject of an implied verb like `asti` (is).

कटकस्य (kaṭakasya) - of a bracelet (of a bracelet, of an anklet)

(noun)

Genitive, masculine, singular of kaṭaka

kaṭaka - bracelet, anklet, ring

Note: Possessive, 'of a bracelet'.

इव (iva) - just as, like (like, as, as if)

(indeclinable)

Particle of comparison.

जडभावः (jaḍabhāvaḥ) - the state of inertness (state of inertia, dullness, insentience)

(noun)

Nominative, masculine, singular of jaḍabhāva

jaḍabhāva - state of inertia, dullness, insentience, materiality

Tatpuruṣa compound: `jaḍa` (inert, dull) + `bhāva` (state, nature).

Compound type : karmadhāraya (jaḍa+bhāva)

• jaḍa – inert, dull, unconscious, senseless
  adjective
• bhāva – state, condition, nature, existence, being
  noun (masculine)
  action noun
  from root √bhū + a suffix
  Root: bhū (class 1)

Note: Subject of `sthitaḥ`.

स्थितः (sthitaḥ) - resides, exists (standing, situated, existing, abiding)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

from root √sthā + ktapratyaya

Root: sthā (class 1)

Note: Agrees with `jaḍabhāvaḥ`. Implies `bhavati`/`asti`.

अन्यदा (anyadā) - at other times (when in a manifest form) (at another time, on another occasion)

(indeclinable)

Formed from `anya` (other) + `dā` (time suffix).