योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-27

आत्मनैवेदमखिलं संपन्नं द्वैतमद्वयम् ।
खण्डो मधुरसेनेव मृदेव च महाघटः ॥ २७ ॥

ātmanaivedamakhilaṃ saṃpannaṃ dvaitamadvayam ,
khaṇḍo madhuraseneva mṛdeva ca mahāghaṭaḥ 27

27. ātmanā eva idam akhilam sampannam dvaitam advayam
khaṇḍaḥ madhurarasena iva mṛdā iva ca mahāghaṭaḥ

27. ātmanā eva idam akhilam advayam dvaitam sampannam
khaṇḍaḥ madhurarasena iva ca mahāghaṭaḥ mṛdā iva

27. This entire apparent duality, which is fundamentally non-dual, has been perfected and manifested by the self (ātman) alone. It is like a lump [of sugar] is (made) of sweet syrup, and like a great pot is (made) of clay.

Words meanings summery:

• आत्मना (ātmanā) - by the self (ātman)

• एव (eva) - alone, only, indeed

• इदम् (idam) - this

• अखिलम् (akhilam) - entire, whole, complete

• सम्पन्नम् (sampannam) - perfected, accomplished, manifested, become

• द्वैतम् (dvaitam) - duality, dualism

• अद्वयम् (advayam) - non-dual, without a second

• खण्डः (khaṇḍaḥ) - a lump of sugar (a piece, a lump)

• मधुररसेन (madhurarasena) - by sweet syrup/juice

• इव (iva) - like, as if, just as

• मृदा (mṛdā) - by clay

• इव (iva) - like, as if, just as

• च (ca) - and

• महाघटः (mahāghaṭaḥ) - a great pot

Words meanings and morphology

आत्मना (ātmanā) - by the self (ātman)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, essence, individual self

एव (eva) - alone, only, indeed

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete

सम्पन्नम् (sampannam) - perfected, accomplished, manifested, become

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, complete, fulfilled, produced, obtained

Past Passive Participle

Derived from root pad with prefix sam

Prefix: sam

Root: pad (class 4)

द्वैतम् (dvaitam) - duality, dualism

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, the doctrine of duality

अद्वयम् (advayam) - non-dual, without a second

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, unique, singular

Compound type : Nañ-Tatpuruṣa (a+dvaya)

• a – not, non-
  prefix
• dvaya – pair, couple, duality
  noun (neuter)

खण्डः (khaṇḍaḥ) - a lump of sugar (a piece, a lump)

(noun)

Nominative, masculine, singular of khaṇḍa

khaṇḍa - a piece, part, fragment, division; a lump (e.g., of sugar)

मधुररसेन (madhurarasena) - by sweet syrup/juice

(noun)

Instrumental, masculine, singular of madhurarasa

madhurarasa - sweet juice, sweet syrup

Compound type : Karmadhāraya (madhura+rasa)

• madhura – sweet, pleasant
  adjective
• rasa – juice, sap, fluid, essence, flavor
  noun (masculine)

इव (iva) - like, as if, just as

(indeclinable)

मृदा (mṛdā) - by clay

(noun)

Instrumental, feminine, singular of mṛd

mṛd - clay, earth, soil

इव (iva) - like, as if, just as

(indeclinable)

Note: Implied from sandhi in original Devanagari 'mṛdeva'

च (ca) - and

(indeclinable)

महाघटः (mahāghaṭaḥ) - a great pot

(noun)

Nominative, masculine, singular of mahāghaṭa

mahāghaṭa - a large pot, a great jar

Compound type : Karmadhāraya (mahā+ghaṭa)

• mahā – great, large, mighty
  adjective
• ghaṭa – pot, jar, pitcher
  noun (masculine)