योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-20

पञ्चतन्मात्रकलनां संभावयति सत्तया ।
तत्रात्मनि तथा रन्ध्रान्प्रपश्यति तथोदितान् ॥ २० ॥

pañcatanmātrakalanāṃ saṃbhāvayati sattayā ,
tatrātmani tathā randhrānprapaśyati tathoditān 20

20. pañcatanmātrakalanām saṃbhāvayati sattayā tatra
ātmani tathā randhrān prapaśyati tathā uditān

20. sattayā pañcatanmātrakalanām saṃbhāvayati tathā
tatra ātmani tathā uditān randhrān prapaśyati

20. By its own essential being (sattā), consciousness gives rise to the apprehension of the five subtle elements (pañcatanmātra). Then, within that very self (ātman), it perceives the apertures or flaws that have thus manifested.

Words meanings summery:

• पञ्चतन्मात्रकलनाम् (pañcatanmātrakalanām) - the apprehension/perception of the five subtle elements

• संभावयति (saṁbhāvayati) - brings into existence, imagines, conceives, causes to be

• सत्तया (sattayā) - by its own being, by its essential reality

• तत्र (tatra) - there, in that place, in that matter

• आत्मनि (ātmani) - within that very self (ātman) (in the self, in oneself)

• तथा (tathā) - thus, in that way, similarly

• रन्ध्रान् (randhrān) - holes, apertures, weak points, flaws, defects

• प्रपश्यति (prapaśyati) - sees, perceives, observes

• तथा (tathā) - thus, in that way, accordingly

• उदितान् (uditān) - arisen, manifested, uttered, spoken

Words meanings and morphology

पञ्चतन्मात्रकलनाम् (pañcatanmātrakalanām) - the apprehension/perception of the five subtle elements

(noun)

Accusative, feminine, singular of pañcatanmātrakalanā

pañcatanmātrakalanā - the forming, reckoning, or apprehension of the five subtle elements

Compound noun, feminine singular.

Compound type : Tatpuruṣa (pañca+tanmātra+kalanā)

• pañca – five
  numeral
• tanmātra – subtle element, primary element, archetype
  noun (neuter)
  From tat (that) + mātra (only, mere). Refers to the subtle form of elements before gross manifestation.
• kalanā – reckoning, apprehension, perception, formation
  noun (feminine)
  From root kal (to hold, measure, reckon) + -anā suffix.
  Root: kal (class 1)

Note: Object of 'saṃbhāvayati'.

संभावयति (saṁbhāvayati) - brings into existence, imagines, conceives, causes to be

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Causative present active

From prefix sam- + root bhū (to be) in causative form (णिच्)

Prefix: sam

Root: bhū (class 1)

सत्तया (sattayā) - by its own being, by its essential reality

(noun)

Instrumental, feminine, singular of sattā

sattā - being, existence, reality, essence, true nature

From root as (to be) + -tā suffix.

Root: as (class 2)

Note: Indicates the means or cause.

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

Formed from pronoun tad + suffix -tra.

आत्मनि (ātmani) - within that very self (ātman) (in the self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

Root: an (class 2)

Note: Refers to the internal state of consciousness.

तथा (tathā) - thus, in that way, similarly

(indeclinable)

रन्ध्रान् (randhrān) - holes, apertures, weak points, flaws, defects

(noun)

Accusative, masculine, plural of randhra

randhra - hole, opening, aperture, weak point, defect, flaw, fault

From root radh (to injure, destroy)

Root: radh (class 1)

Note: Object of 'prapaśyati'.

प्रपश्यति (prapaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active

From prefix pra- + root dṛś (to see), with dṛś replaced by paśya in present tense.

Prefix: pra

Root: dṛś (class 1)

तथा (tathā) - thus, in that way, accordingly

(indeclinable)

उदितान् (uditān) - arisen, manifested, uttered, spoken

(adjective)

Accusative, masculine, plural of udita

udita - arisen, risen, manifested, spoken, said

Past Passive Participle

From prefix ud- + root i- (to go) or vad (to speak). Here, more likely from root i-.

Prefix: ud

Root: i (class 2)

Note: Modifies 'randhrān'.