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6,51

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-51, verse-22

इदमन्तरिदं बाह्यमिति निश्चयवांस्ततः ।
जीवो भावं यथादत्ते तत्तथा द्रढयत्यथ ॥ २२ ॥
idamantaridaṃ bāhyamiti niścayavāṃstataḥ ,
jīvo bhāvaṃ yathādatte tattathā draḍhayatyatha 22
22. idam antaram idam bāhyam iti niścayavān tataḥ
jīvaḥ bhāvam yathā ādatte tat tathā draḍhayati atha
22. jīvaḥ idam antaram idam bāhyam iti niścayavān
tataḥ yathā bhāvam ādatte atha tat tathā draḍhayati
22. When an individual soul (jīva) holds the firm conviction, 'this is internal and this is external,' then whatever state it apprehends, it subsequently reinforces it in that very manner.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इदम् (idam) - this
  • अन्तरम् (antaram) - internal, inside, interior
  • इदम् (idam) - this
  • बाह्यम् (bāhyam) - external, outside
  • इति (iti) - thus, so, in this manner, marking direct speech
  • निश्चयवान् (niścayavān) - having conviction, resolute, certain
  • ततः (tataḥ) - then, thereafter, from that
  • जीवः (jīvaḥ) - individual soul (jīva) (individual soul, living being, life)
  • भावम् (bhāvam) - state, condition, disposition, nature, existence
  • यथा (yathā) - just as, as, in which way
  • आदत्ते (ādatte) - grasps, takes, apprehends, receives
  • तत् (tat) - that
  • तथा (tathā) - so, thus, in that manner
  • द्रढयति (draḍhayati) - strengthens, makes firm
  • अथ (atha) - then, thereupon, now

Words meanings and morphology

इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
अन्तरम् (antaram) - internal, inside, interior
(adjective)
Nominative, neuter, singular of antara
antara - interior, inside, interval, middle
Note: Used here as a substantive.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
बाह्यम् (bāhyam) - external, outside
(adjective)
Nominative, neuter, singular of bāhya
bāhya - external, outward, foreign
Note: Used here as a substantive.
इति (iti) - thus, so, in this manner, marking direct speech
(indeclinable)
निश्चयवान् (niścayavān) - having conviction, resolute, certain
(adjective)
Nominative, masculine, singular of niścayavat
niścayavat - possessing certainty, resolute, convinced
Derived from 'niścaya' (conviction) with the possessive suffix '-vat'.
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
जीवः (jīvaḥ) - individual soul (jīva) (individual soul, living being, life)
(noun)
Nominative, masculine, singular of jīva
jīva - living, existing, soul, individual soul
भावम् (bhāvam) - state, condition, disposition, nature, existence
(noun)
Accusative, masculine, singular of bhāva
bhāva - being, existence, state, condition, feeling, disposition
Root: bhū (class 1)
यथा (yathā) - just as, as, in which way
(indeclinable)
आदत्ते (ādatte) - grasps, takes, apprehends, receives
(verb)
3rd person , singular, middle, present (laṭ) of ā-dā
Present tense, 3rd person, singular
From root 'dā' (to give) with preverb 'ā' (towards), forming 'to take'. Conjugated in Ātmanepada.
Prefix: ā
Root: dā (class 3)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
तथा (tathā) - so, thus, in that manner
(indeclinable)
द्रढयति (draḍhayati) - strengthens, makes firm
(verb)
3rd person , singular, active, present (laṭ) of dṛḍhayati
Present tense, 3rd person, singular, causative
Causative form of the root 'dṛh' (to be firm) or denominative from 'dṛḍha' (firm).
Root: dṛh (class 1)
अथ (atha) - then, thereupon, now
(indeclinable)