योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-38

चित्त्वजाड्यात्मकं चित्तं दृष्टं भावयति स्वयम् ।
यथा यदैव यद्भावं तथा भवति तत्तदा ॥ ३८ ॥

cittvajāḍyātmakaṃ cittaṃ dṛṣṭaṃ bhāvayati svayam ,
yathā yadaiva yadbhāvaṃ tathā bhavati tattadā 38

38. cittvajāḍyātmakam cittam dṛṣṭam bhāvayati svayam
yathā yadā eva yat bhāvam tathā bhavati tat tadā

38. cittam cittvajāḍyātmakam dṛṣṭam svayam bhāvayati
yathā yadā eva yat bhāvam tathā tat tadā bhavati

38. The mind (citta), being inherently composed of both consciousness (cit) and inertness, itself experiences what it perceives. Just as, whenever it (the mind) brings forth any state or idea, it then becomes precisely that.

Words meanings summery:

• चित्त्वजाड्यात्मकम् (cittvajāḍyātmakam) - whose nature is consciousness and inertness, consisting of consciousness and inertness

• चित्तम् (cittam) - the mind, thought, consciousness (citta)

• दृष्टम् (dṛṣṭam) - seen, perceived, what is seen

• भावयति (bhāvayati) - causes to be, produces, imagines, contemplates, experiences

• स्वयम् (svayam) - oneself, by oneself, spontaneously, naturally

• यथा (yathā) - just as, as, according to

• यदा (yadā) - whenever, when

• एव (eva) - indeed, only, just, exactly

• यत् (yat) - which, whatever

• भावम् (bhāvam) - state, condition, idea, feeling, existence

• तथा (tathā) - so, thus, in that manner, similarly

• भवति (bhavati) - becomes, is, exists

• तत् (tat) - that

• तदा (tadā) - then, at that time

Words meanings and morphology

चित्त्वजाड्यात्मकम् (cittvajāḍyātmakam) - whose nature is consciousness and inertness, consisting of consciousness and inertness

(adjective)

neuter, singular of cittvajāḍyātmaka

cittvajāḍyātmaka - having the nature of consciousness and inertness, composed of consciousness and inertness

Compound type : bahuvrīhi (cit+jaḍya+ātmaka)

• cit – consciousness, spirit, thought
  noun (feminine)
• jaḍya – inertness, dullness, stupidity, insensibility
  noun (neuter)
• ātmaka – relating to the self, forming the nature of, consisting of
  adjective (masculine)

चित्तम् (cittam) - the mind, thought, consciousness (citta)

(noun)

neuter, singular of citta

citta - mind, thought, intellect, consciousness

दृष्टम् (dṛṣṭam) - seen, perceived, what is seen

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

भावयति (bhāvayati) - causes to be, produces, imagines, contemplates, experiences

(verb)

3rd person , singular, active, present indicative (laṭ) of bhāvaya

Causative stem of √bhū

Derived from the root bhū (to be, to become) with the causative suffix -aya

Root: bhū (class 1)

स्वयम् (svayam) - oneself, by oneself, spontaneously, naturally

(indeclinable)

यथा (yathā) - just as, as, according to

(indeclinable)

यदा (yadā) - whenever, when

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whoever, whatever

भावम् (bhāvam) - state, condition, idea, feeling, existence

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, idea, feeling, emotion

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

तदा (tadā) - then, at that time

(indeclinable)