योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-46

अद्यापूर्वाभिधं स्वप्ने यथा पश्यति नान्यथा ।
अग्रदृष्टं तथैवार्थं चेतनं चित्प्रपश्यति ॥ ४६ ॥

adyāpūrvābhidhaṃ svapne yathā paśyati nānyathā ,
agradṛṣṭaṃ tathaivārthaṃ cetanaṃ citprapaśyati 46

46. adya apūrvābhidham svapne yathā paśyati na anyathā
| agradṛṣṭam tathā eva artham cetanam cit prapaśyati

46. adya svapne apūrvābhidham yathā na anyathā paśyati,
tathā eva cit cetanam agradṛṣṭam artham prapaśyati

46. Just as one perceives a novel (apūrvābhidha) object in a dream today, and it appears precisely as it is, similarly, consciousness (cit) clearly perceives a conscious entity (cetana) and an object (artha) that has been seen before.

Words meanings summery:

• अद्य (adya) - today, now

• अपूर्वाभिधम् (apūrvābhidham) - named unprecedented, called novel, a novel entity

• स्वप्ने (svapne) - in a dream

• यथा (yathā) - as, just as, in which manner

• पश्यति (paśyati) - sees, perceives

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, differently, in another way

• अग्रदृष्टम् (agradṛṣṭam) - previously seen, seen before

• तथा (tathā) - similarly, so, in that way

• एव (eva) - indeed, only, just, exactly

• अर्थम् (artham) - object, thing, purpose, meaning

• चेतनम् (cetanam) - a conscious entity (conscious entity, sentient being, conscious)

• चित् (cit) - consciousness, mind, understanding

• प्रपश्यति (prapaśyati) - perceives clearly, sees distinctly

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

अपूर्वाभिधम् (apūrvābhidham) - named unprecedented, called novel, a novel entity

(adjective)

Accusative, neuter, singular of apūrvābhidha

apūrvābhidha - named unprecedented, called novel, something novel or unique

Compound type : tatpurusha (apūrva+abhidha)

• apūrva – unprecedented, novel, not existing before
  adjective (masculine)
  Prefix: a
• abhidha – named, called, appellation
  adjective (masculine)
  Prefix: abhi
  Root: dhā (class 3)

Note: Agrees with an implied object, likely 'artham'.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

यथा (yathā) - as, just as, in which manner

(indeclinable)

Note: Introduces a comparative clause.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of paś

Present active indicative, 3rd person singular, derived from root 'dṛś' (to see) with 'paś' as the stem in present tense.

Root: dṛś (class 1)

Note: Implied subject is 'one' or 'a person'.

न (na) - not, no

(indeclinable)

Note: Negates the following word or clause.

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

Note: Often used with 'na' to mean 'exactly as it is'.

अग्रदृष्टम् (agradṛṣṭam) - previously seen, seen before

(adjective)

Accusative, neuter, singular of agradṛṣṭa

agradṛṣṭa - previously seen, seen before

Past Passive Participle

Compound of 'agra' (before, first) and 'dṛṣṭa' (seen). 'dṛṣṭa' is the past passive participle of root 'dṛś'.

Compound type : tatpurusha (agra+dṛṣṭa)

• agra – front, first, prior, before
  noun (neuter)
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Qualifies 'artham'.

तथा (tathā) - similarly, so, in that way

(indeclinable)

Note: Connects the second clause to the first (comparative).

एव (eva) - indeed, only, just, exactly

(indeclinable)

Note: Emphasizes 'tathā'.

अर्थम् (artham) - object, thing, purpose, meaning

(noun)

Accusative, masculine, singular of artha

artha - object, thing, purpose, meaning, wealth, goal

Note: Object of 'prapaśyati'.

चेतनम् (cetanam) - a conscious entity (conscious entity, sentient being, conscious)

(adjective)

Accusative, neuter, singular of cetana

cetana - conscious, sentient, having consciousness (cit), intelligent being

From root 'cit' (to perceive, to be conscious) with suffix '-ana'.

Root: cit (class 1)

Note: Functions as a substantive (noun) here, meaning 'a conscious entity,' and is an object of 'prapaśyati'.

चित् (cit) - consciousness, mind, understanding

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), pure intelligence, mind, understanding

Root: cit (class 1)

Note: Subject of 'prapaśyati'.

प्रपश्यति (prapaśyati) - perceives clearly, sees distinctly

(verb)

3rd person , singular, active, present (laṭ) of prapaś

Present active indicative, 3rd person singular, from root 'dṛś' with prefix 'pra'. 'paś' is the stem in present tense.

Prefix: pra

Root: dṛś (class 1)

Note: Verb for 'cit'.