योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-53

स्वप्ननाम्नी तथावस्था देहप्रत्ययशालिनी ।
आमोक्षं भ्रमतीहायमिति स्थावरजंगमैः ॥ ५३ ॥

svapnanāmnī tathāvasthā dehapratyayaśālinī ,
āmokṣaṃ bhramatīhāyamiti sthāvarajaṃgamaiḥ 53

53. svapna-nāmnī tathā avasthā deha-pratyaya-śālinī
āmokṣam bhramati iha ayam iti sthāvara-jaṅgamaiḥ

53. tathā svapna-nāmnī deha-pratyaya-śālinī avasthā [asti].
ayam iha āmokṣam sthāvara-jaṅgamaiḥ iti bhramati.

53. And similarly, there is a state called 'dream' (svapnanāmnī) which is characterized by the perception of a body. This (self) wanders here in this world until final liberation (mokṣa), assuming the forms of stationary and moving beings.

Words meanings summery:

• स्वप्न-नाम्नी (svapna-nāmnī) - named 'dream', having the name 'dream'

• तथा (tathā) - and, also, thus, so

• अवस्था (avasthā) - state, condition

• देह-प्रत्यय-शालिनी (deha-pratyaya-śālinī) - possessing the perception/belief of a body, identifying with a body

• आमोक्षम् (āmokṣam) - until liberation (mokṣa), up to liberation (mokṣa)

• भ्रमति (bhramati) - wanders, roams, moves about

• इह (iha) - here, in this world

• अयम् (ayam) - this (masculine)

• इति (iti) - introduces or closes a statement (thus, so)

• स्थावर-जङ्गमैः (sthāvara-jaṅgamaiḥ) - by the stationary and moving beings/forms

Words meanings and morphology

स्वप्न-नाम्नी (svapna-nāmnī) - named 'dream', having the name 'dream'

(adjective)

Nominative, feminine, singular of svapna-nāmin

svapna-nāmin - named 'dream', bearing the name dream

Derived from svapna + nāmin (having a name)

Compound type : tatpuruṣa (svapna+nāmin)

• svapna – sleep, dream, dreaming
  noun (masculine)
  Root: svap (class 2)
• nāmin – having a name, named, designated
  adjective (masculine)
  Suffix -in added to nāman (name) to form a possessive adjective.

तथा (tathā) - and, also, thus, so

(indeclinable)

अवस्था (avasthā) - state, condition

(noun)

Nominative, feminine, singular of avasthā

avasthā - state, condition, situation, stage of life, presence

From ava-sthā (to stand down, to exist in a state)

Prefix: ava

Root: sthā (class 1)

देह-प्रत्यय-शालिनी (deha-pratyaya-śālinī) - possessing the perception/belief of a body, identifying with a body

(adjective)

Nominative, feminine, singular of deha-pratyaya-śālin

deha-pratyaya-śālin - having the perception of the body, characterized by the conviction of being a body

Derived from deha-pratyaya + śālin (possessing)

Compound type : bahuvrīhi (deha+pratyaya+śālin)

• deha – body, form, person
  noun (masculine)
  Root: dih (class 4)
• pratyaya – conviction, belief, trust, perception, notion
  noun (masculine)
  From prati-i (to go to, trust)
  Prefix: prati
  Root: i (class 2)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  Suffix -śālin added to noun/adjective to denote possession.

आमोक्षम् (āmokṣam) - until liberation (mokṣa), up to liberation (mokṣa)

(indeclinable)

From ā-mokṣa (up to mokṣa). The final -m indicates it functions as an adverbial accusative.

Compound type : avyayībhāva (ā+mokṣa)

• ā – until, up to, to, near, from
  indeclinable
• mokṣa – liberation (mokṣa), release, freedom, salvation
  noun (masculine)
  From root muc
  Root: muc (class 6)

भ्रमति (bhramati) - wanders, roams, moves about

(verb)

3rd person , singular, active, present (laṭ) of bhram

Present Active Indicative

3rd person singular present active.

Root: bhram (class 1)

इह (iha) - here, in this world

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

Nominative singular masculine of idam. Refers to the subtle body/jīva which is implicitly the subject of wandering.

इति (iti) - introduces or closes a statement (thus, so)

(indeclinable)

स्थावर-जङ्गमैः (sthāvara-jaṅgamaiḥ) - by the stationary and moving beings/forms

(noun)

Instrumental, masculine, plural of sthāvara-jaṅgama

sthāvara-jaṅgama - stationary and moving (beings, forms)

Instrumental plural.

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed (e.g., plants, mountains)
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – moving, mobile (e.g., animals, humans)
  adjective (masculine)
  Reduplication of root gam (to go)
  Root: gam (class 1)